{"id":3606,"date":"2025-10-08T12:31:42","date_gmt":"2025-10-08T05:31:42","guid":{"rendered":"https:\/\/setycamp.vn\/?p=3606"},"modified":"2025-10-08T12:31:43","modified_gmt":"2025-10-08T05:31:43","slug":"hanh-vi-xanh-chia-khoa-de-tro-thanh-cong-dan-xanh","status":"publish","type":"post","link":"https:\/\/setycamp.vn\/en\/hanh-vi-xanh-chia-khoa-de-tro-thanh-cong-dan-xanh\/","title":{"rendered":"H\u00e0nh vi xanh – ch\u00eca kh\u00f3a \u0111\u1ec3 tr\u1edf th\u00e0nh c\u00f4ng d\u00e2n xanh"},"content":{"rendered":"

H\u00e0nh vi xanh – ch\u00eca kh\u00f3a \u0111\u1ec3 tr\u1edf th\u00e0nh c\u00f4ng d\u00e2n xanh<\/strong><\/h2>\n\n\n\n

Hi\u1ec7n nay, xu\u1ea5t hi\u1ec7n kh\u00e1i ni\u1ec7m m\u1edbi m\u1ebb trong b\u1ed1i c\u1ea3nh kh\u1ee7ng ho\u1ea3ng sinh th\u00e1i v\u00e0 bi\u1ebfn \u0111\u1ed5i kh\u00ed h\u1eadu – \u201cc\u00f4ng d\u00e2n xanh\u201d. \u0110\u00e2y l\u00e0 nh\u1eefng c\u00e1 nh\u00e2n c\u00f3 nh\u1eadn th\u1ee9c, gi\u00e1 tr\u1ecb v\u00e0 tr\u00e1ch nhi\u1ec7m v\u1ec1 m\u00f4i tr\u01b0\u1eddng, th\u1ef1c hi\u1ec7n c\u00e1c h\u00e0nh vi b\u1ea3o v\u1ec7 m\u00f4i tr\u01b0\u1eddng, ti\u1ebft ki\u1ec7m t\u00e0i nguy\u00ean, trong \u0111\u1eddi s\u1ed1ng c\u00e1 nh\u00e2n v\u00e0 c\u1ed9ng \u0111\u1ed3ng, \u0111\u1ed3ng th\u1eddi tham gia v\u00e0o c\u00e1c ho\u1ea1t \u0111\u1ed9ng x\u00e3 h\u1ed9i v\u00e0 c\u00f4ng c\u1ed9ng v\u00ec m\u00f4i tr\u01b0\u1eddng, xem m\u00ecnh l\u00e0 t\u00e1c nh\u00e2n trong qu\u00e1 tr\u00ecnh chuy\u1ec3n \u0111\u1ed5i b\u1ec1n v\u1eefng. Kh\u00e1i ni\u1ec7m bao h\u00e0m c\u1ea3 kh\u00eda c\u1ea1nh c\u00e1 nh\u00e2n (nh\u1eadn th\u1ee9c, h\u00e0nh vi) l\u1eabn c\u1ed9ng \u0111\u1ed3ng – x\u00e3 h\u1ed9i (tham gia, h\u1ee3p t\u00e1c), ch\u1ee9 kh\u00f4ng ch\u1ec9 d\u1eebng \u1edf \u201cs\u1ed1ng xanh c\u00e1 nh\u00e2n\u201d. V\u00e0 \u0111\u1ec3 tr\u1edf th\u00e0nh \u201cc\u00f4ng d\u00e2n xanh\u201d, c\u1ea7n c\u00f3 \u201ch\u00e0nh vi xanh\u201d, nh\u1eefng h\u00e0nh \u0111\u1ed9ng n\u00e0y kh\u00f4ng ph\u1ea3i l\u00fac n\u00e0o c\u0169ng mang \u00fd ngh\u0129a tuy\u1ec7t \u0111\u1ed1i, m\u00e0 ph\u1ee5 thu\u1ed9c v\u00e0o b\u1ed1i c\u1ea3nh x\u00e3 h\u1ed9i, kinh t\u1ebf, v\u0103n h\u00f3a, v\u00e0 h\u1ec7 th\u1ed1ng qu\u1ea3n l\u00fd m\u00f4i tr\u01b0\u1eddng c\u1ee7a t\u1eebng \u0111\u1ecba ph\u01b0\u01a1ng, qu\u1ed1c gia. \u0110i\u1ec1u n\u00e0y c\u00f3 th\u1ec3 quan s\u00e1t r\u00f5 qua c\u00e1c v\u00ed d\u1ee5 trong l\u0129nh v\u1ef1c \u0103n u\u1ed1ng, ti\u00eau d\u00f9ng, qu\u1ea3n l\u00fd r\u00e1c th\u1ea3i v\u00e0 n\u0103ng l\u01b0\u1ee3ng \u1edf c\u00e1c qu\u1ed1c gia tr\u00ean th\u1ebf gi\u1edbi.<\/p>\n\n\n

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\u1ede ch\u00e2u \u00c2u, h\u00e0nh vi xanh trong \u0103n u\u1ed1ng \u0111\u01b0\u1ee3c chu\u1ea9n h\u00f3a qua vi\u1ec7c ti\u00eau th\u1ee5 th\u1ef1c ph\u1ea9m h\u1eefu c\u01a1. Ng\u01b0\u1eddi ti\u00eau d\u00f9ng g\u1eafn ch\u00fang v\u1edbi s\u1ee9c kh\u1ecfe – m\u00f4i tr\u01b0\u1eddng – tr\u00e1ch nhi\u1ec7m x\u00e3 h\u1ed9i theo chu\u1ea9n m\u1ef1c ti\u00eau d\u00f9ng cao. Tuy nhi\u00ean, \u0111i\u1ec1u n\u00e0y \u0111\u00f4i khi c\u00f3 th\u1ec3 b\u1ecb khai th\u00e1c th\u00e0nh m\u1ed9t bi\u1ec3u hi\u1ec7n c\u1ee7a “greenwashing<\/em>” (l\u00e0 vi\u1ec7c s\u1eed d\u1ee5ng c\u00e1c tuy\u00ean b\u1ed1, qu\u1ea3ng c\u00e1o hay h\u00ecnh \u1ea3nh \u0111\u1ec3 t\u1ea1o \u1ea5n t\u01b0\u1ee3ng r\u1eb1ng m\u1ed9t t\u1ed5 ch\u1ee9c, s\u1ea3n ph\u1ea9m hay ho\u1ea1t \u0111\u1ed9ng n\u00e0o \u0111\u00f3 th\u00e2n thi\u1ec7n v\u1edbi m\u00f4i tr\u01b0\u1eddng nhi\u1ec1u h\u01a1n th\u1ef1c t\u1ebf, trong khi kh\u00f4ng c\u00f3 b\u1eb1ng ch\u1ee9ng ho\u1eb7c h\u00e0nh \u0111\u1ed9ng th\u1ef1c t\u1ebf t\u01b0\u01a1ng \u1ee9ng \u0111\u1ec3 ch\u1ee9ng minh). Khi doanh nghi\u1ec7p qu\u1ea3ng b\u00e1 \u201corganic<\/em>\u201d nh\u01b0 bi\u1ec3u hi\u1ec7n c\u1ee7a tr\u00e1ch nhi\u1ec7m m\u00f4i tr\u01b0\u1eddng, trong khi s\u1ea3n xu\u1ea5t h\u1eefu c\u01a1 c\u00f3 th\u1ec3 kh\u00f4ng ho\u00e0n to\u00e0n \u201cxanh\u201d (v\u1eabn ti\u00eau t\u1ed1n nhi\u1ec1u t\u00e0i nguy\u00ean, ph\u00e1t th\u1ea3i CO\u2082 trong v\u1eadn chuy\u1ec3n xuy\u00ean l\u1ee5c \u0111\u1ecba, gi\u00e1 th\u00e0nh cao g\u00e2y b\u1ea5t b\u00ecnh \u0111\u1eb3ng ti\u1ebfp c\u1eadn), ng\u01b0\u1eddi ti\u00eau d\u00f9ng s\u1ebd b\u1ecb d\u1eabn d\u1eaft b\u1edfi \u201cnh\u00e3n xanh\u201d thay v\u00ec b\u1ea3n ch\u1ea5t th\u1ef1c s\u1ef1 c\u1ee7a s\u1ea3n ph\u1ea9m. <\/p>\n\n\n\n

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M\u1eb7t kh\u00e1c, t\u1ea1i c\u00e1c qu\u1ed1c gia ch\u00e2u Phi hay ch\u00e2u \u00c1, thay v\u00ec l\u1ef1a ch\u1ecdn s\u1ea3n ph\u1ea9m h\u1eefu c\u01a1 – v\u1ed1n c\u00f3 gi\u00e1 th\u00e0nh cao v\u00e0 kh\u00f3 ti\u1ebfp c\u1eadn – h\u00e0nh vi xanh l\u1ea1i \u0111\u01b0\u1ee3c th\u1ec3 hi\u1ec7n qua vi\u1ec7c t\u1eadn d\u1ee5ng t\u1ed1i \u0111a ngu\u1ed3n th\u1ef1c ph\u1ea9m s\u1eb5n c\u00f3, gi\u1ea3m thi\u1ec3u l\u00e3ng ph\u00ed l\u01b0\u01a1ng th\u1ef1c, hay \u01b0u ti\u00ean c\u00e1c lo\u1ea1i th\u1ef1c ph\u1ea9m \u0111\u1ecba ph\u01b0\u01a1ng (FAO, 2019). M\u1ed9t s\u1ed1 nghi\u00ean c\u1ee9u cho th\u1ea5y r\u1eb1ng trong b\u1ed1i c\u1ea3nh thu nh\u1eadp th\u1ea5p, h\u00e0nh vi \u201cxanh\u201d trong ti\u00eau d\u00f9ng th\u1ef1c ph\u1ea9m g\u1eafn ch\u1eb7t v\u1edbi kh\u1ea3 n\u0103ng ch\u1ed1ng l\u00e3ng ph\u00ed v\u00e0 b\u1ea3o \u0111\u1ea3m an ninh l\u01b0\u01a1ng th\u1ef1c, h\u01a1n l\u00e0 s\u1ef1 l\u1ef1a ch\u1ecdn \u201cxa x\u1ec9\u201d nh\u01b0 th\u1ef1c ph\u1ea9m h\u1eefu c\u01a1. \u0110i\u1ec1u n\u00e0y ch\u1ee9ng minh r\u1eb1ng c\u00f9ng m\u1ed9t h\u00e0nh vi xanh trong \u0103n u\u1ed1ng, c\u0169ng c\u00f3 s\u1ef1 kh\u00e1c nhau r\u00f5 r\u1ec7t gi\u1eefa ch\u00e2u \u00c2u v\u00e0 ch\u00e2u \u00c1, ch\u00e2u Phi.<\/p>\n\n\n\n

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B\u00ean c\u1ea1nh \u0111\u00f3, m\u1ed9t trong nh\u1eefng bi\u1ec3u t\u01b0\u1ee3ng ph\u1ed5 bi\u1ebfn c\u1ee7a h\u00e0nh vi c\u00f4ng d\u00e2n xanh l\u00e0 s\u1eed d\u1ee5ng t\u00fai v\u1ea3i thay th\u1ebf t\u00fai nilon d\u00f9ng m\u1ed9t l\u1ea7n. \u1ede Nh\u1eadt B\u1ea3n v\u00e0 nhi\u1ec1u qu\u1ed1c gia ch\u00e2u \u00c2u, vi\u1ec7c mang theo t\u00fai v\u1ea3i \u0111i ch\u1ee3 \u0111\u01b0\u1ee3c coi l\u00e0 h\u00e0nh vi ti\u00eau d\u00f9ng c\u00f3 tr\u00e1ch nhi\u1ec7m, g\u00f3p ph\u1ea7n gi\u1ea3m r\u00e1c th\u1ea3i nh\u1ef1a. Ng\u01b0\u1eddi ti\u00eau d\u00f9ng tin r\u1eb1ng h\u00e0nh \u0111\u1ed9ng nh\u1ecf n\u00e0y c\u00f3 th\u1ec3 t\u00edch l\u0169y th\u00e0nh t\u00e1c \u0111\u1ed9ng l\u1edbn \u0111\u1ed1i v\u1edbi m\u00f4i tr\u01b0\u1eddng. Tuy nhi\u00ean, nhi\u1ec1u nghi\u00ean c\u1ee9u v\u00f2ng \u0111\u1eddi s\u1ea3n ph\u1ea9m (Life Cycle Assessment \u2013 LCA) l\u1ea1i \u0111\u1eb7t ra th\u00e1ch th\u1ee9c cho nh\u1eadn \u0111\u1ecbnh tr\u00ean. Nghi\u00ean c\u1ee9u c\u1ee7a UK Environment Agency (2011) cho th\u1ea5y m\u1ed9t chi\u1ebfc t\u00fai cotton c\u1ea7n \u0111\u01b0\u1ee3c s\u1eed d\u1ee5ng \u00edt nh\u1ea5t 131 l\u1ea7n m\u1edbi th\u1ef1c s\u1ef1 gi\u1ea3m ph\u00e1t th\u1ea3i kh\u00ed nh\u00e0 k\u00ednh so v\u1edbi m\u1ed9t t\u00fai nilon d\u00f9ng m\u1ed9t l\u1ea7n. N\u1ebfu ng\u01b0\u1eddi ti\u00eau d\u00f9ng mua t\u00fai v\u1ea3i nh\u01b0ng ch\u1ec9 d\u00f9ng v\u00e0i l\u1ea7n r\u1ed3i b\u1ecf, t\u1ed5ng t\u00e1c \u0111\u1ed9ng m\u00f4i tr\u01b0\u1eddng th\u1eadm ch\u00ed c\u00f2n cao h\u01a1n. \u1ede Brazil, c\u00e1c chi\u1ebfn d\u1ecbch khuy\u1ebfn kh\u00edch t\u00fai v\u1ea3i c\u00f3 th\u1ec3 kh\u00f4ng \u0111\u1ea1t \u0111\u01b0\u1ee3c hi\u1ec7u qu\u1ea3 mong mu\u1ed1n n\u1ebfu kh\u00f4ng k\u00e8m theo gi\u00e1o d\u1ee5c ti\u00eau d\u00f9ng v\u00e0 ch\u00ednh s\u00e1ch qu\u1ea3n l\u00fd r\u00e1c th\u1ea3i nh\u1ef1a. \u0110i\u1ec1u n\u00e0y cho th\u1ea5y h\u00e0nh vi \u201cd\u00f9ng t\u00fai v\u1ea3i\u201d kh\u00f4ng ph\u1ea3i l\u00fac n\u00e0o c\u0169ng \u0111\u1ed3ng ngh\u0129a v\u1edbi h\u00e0nh vi xanh, m\u00e0 ph\u1ee5 thu\u1ed9c v\u00e0o v\u00f2ng \u0111\u1eddi s\u1eed d\u1ee5ng v\u00e0 m\u1ee9c \u0111\u1ed9 t\u00e1i s\u1eed d\u1ee5ng c\u1ee7a ch\u00fang.<\/p>\n\n\n\n

Trong \u0111\u1ecbnh ngh\u0129a v\u1ec1 c\u00f4ng d\u00e2n xanh, vi\u1ec7c th\u1ef1c hi\u1ec7n h\u00e0nh vi xanh \u0111\u01b0\u1ee3c coi l\u00e0 bi\u1ec3u hi\u1ec7n thi\u1ebft y\u1ebfu c\u1ee7a tr\u00e1ch nhi\u1ec7m c\u00e1 nh\u00e2n \u0111\u1ed1i v\u1edbi m\u00f4i tr\u01b0\u1eddng. M\u1ed9t v\u00ed d\u1ee5 ti\u00eau bi\u1ec3u c\u00f3 th\u1ec3 th\u1ea5y \u1edf c\u00e1c qu\u1ed1c gia v\u1edbi h\u1ec7 th\u1ed1ng qu\u1ea3n l\u00fd m\u00f4i tr\u01b0\u1eddng ti\u00ean ti\u1ebfn nh\u01b0 \u0110an M\u1ea1ch, vi\u1ec7c ph\u00e2n lo\u1ea1i r\u00e1c chi ti\u1ebft t\u1ea1i ngu\u1ed3n (h\u1eefu c\u01a1, nh\u1ef1a, th\u1ee7y tinh, kim lo\u1ea1i) \u0111\u00e3 \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n r\u1ea5t b\u00e0i b\u1ea3n. Tuy nhi\u00ean, nhi\u1ec1u nghi\u00ean c\u1ee9u ch\u1ec9 ra r\u1eb1ng th\u00e0nh c\u00f4ng c\u1ee7a h\u1ec7 th\u1ed1ng n\u00e0y kh\u00f4ng ch\u1ec9 ph\u1ee5 thu\u1ed9c v\u00e0o \u00fd th\u1ee9c c\u00e1 nh\u00e2n, m\u00e0 c\u00f2n g\u1eafn li\u1ec1n v\u1edbi s\u1ef1 \u0111\u1ea7u t\u01b0 \u0111\u1ed3ng b\u1ed9 c\u1ee7a ch\u00ednh ph\u1ee7 v\u00e0o c\u01a1 s\u1edf h\u1ea1 t\u1ea7ng t\u00e1i ch\u1ebf v\u00e0 h\u1ec7 th\u1ed1ng x\u1eed l\u00fd ch\u1ea5t th\u1ea3i. Ch\u1ec9 khi ng\u01b0\u1eddi d\u00e2n tin t\u01b0\u1edfng r\u1eb1ng n\u1ed7 l\u1ef1c ph\u00e2n lo\u1ea1i c\u1ee7a h\u1ecd th\u1ef1c s\u1ef1 \u0111\u01b0\u1ee3c x\u1eed l\u00fd \u0111\u00fang c\u00e1ch v\u00e0 mang l\u1ea1i gi\u00e1 tr\u1ecb m\u00f4i tr\u01b0\u1eddng, h\u00e0nh vi n\u00e0y m\u1edbi \u0111\u01b0\u1ee3c duy tr\u00ec b\u1ec1n v\u1eefng. Ph\u00e2n lo\u1ea1i r\u00e1c t\u1ea1i \u0111\u00e2y \u0111\u00e3 tr\u1edf th\u00e0nh m\u1ed9t ph\u1ea7n trong cu\u1ed9c s\u1ed1ng \u0111\u1eddi th\u01b0\u1eddng, ph\u1ea3n \u00e1nh tinh th\u1ea7n tr\u00e1ch nhi\u1ec7m t\u1eadp th\u1ec3 v\u00e0 ni\u1ec1m tin x\u00e3 h\u1ed9i \u0111\u1ed1i v\u1edbi qu\u00e1 tr\u00ecnh chuy\u1ec3n \u0111\u1ed5i xanh. Trong tr\u01b0\u1eddng h\u1ee3p Vi\u1ec7t Nam, c\u00e1c ch\u01b0\u01a1ng tr\u00ecnh th\u00ed \u0111i\u1ec3m ph\u00e2n lo\u1ea1i r\u00e1c t\u1ea1i ngu\u1ed3n \u1edf H\u00e0 N\u1ed9i hay TP. H\u1ed3 Ch\u00ed Minh \u0111\u00e3 \u0111\u01b0\u1ee3c tri\u1ec3n khai nhi\u1ec1u n\u0103m qua, song k\u1ebft qu\u1ea3 ch\u01b0a \u0111\u1ea1t nh\u01b0 k\u1ef3 v\u1ecdng. Nguy\u00ean nh\u00e2n ch\u00ednh n\u1eb1m \u1edf thi\u1ebfu \u0111\u1ed3ng b\u1ed9 gi\u1eefa kh\u00e2u ph\u00e2n lo\u1ea1i v\u00e0 x\u1eed l\u00fd, khi\u1ebfn ng\u01b0\u1eddi d\u00e2n c\u00f2n ho\u00e0i nghi gi\u00e1 tr\u1ecb th\u1ef1c t\u1ebf c\u1ee7a n\u1ed7 l\u1ef1c ph\u00e2n lo\u1ea1i. N\u1ebfu kinh nghi\u1ec7m t\u1eeb \u0110an M\u1ea1ch \u0111\u01b0\u1ee3c v\u1eadn d\u1ee5ng m\u1ed9t c\u00e1ch linh ho\u1ea1t – t\u1ee9c song song v\u1edbi tuy\u00ean truy\u1ec1n \u00fd th\u1ee9c l\u00e0 \u0111\u1ea7u t\u01b0 h\u1ea1 t\u1ea7ng t\u00e1i ch\u1ebf v\u00e0 b\u1ea3o \u0111\u1ea3m t\u00ednh minh b\u1ea1ch trong x\u1eed l\u00fd – th\u00ec h\u00e0nh vi ph\u00e2n lo\u1ea1i r\u00e1c ho\u00e0n to\u00e0n c\u00f3 th\u1ec3 g\u00f3p ph\u1ea7n th\u00fac \u0111\u1ea9y qu\u00e1 tr\u00ecnh chuy\u1ec3n \u0111\u1ed5i xanh tr\u00ean quy m\u00f4 x\u00e3 h\u1ed9i.<\/p>\n\n\n\n

V\u1ec1 n\u0103ng l\u01b0\u1ee3ng v\u00e0 \u0111i\u1ec7n m\u1eb7t tr\u1eddi, vi\u1ec7c l\u1eafp \u0111\u1eb7t h\u1ec7 th\u1ed1ng \u0111i\u1ec7n m\u1eb7t tr\u1eddi t\u1ea1i h\u1ed9 gia \u0111\u00ecnh \u0111\u01b0\u1ee3c coi l\u00e0 m\u1ed9t trong nh\u1eefng h\u00e0nh vi c\u1ee7a c\u00f4ng d\u00e2n xanh \u1edf \u00dac v\u00e0 nhi\u1ec1u qu\u1ed1c gia ph\u00e1t tri\u1ec3n. Theo nghi\u00ean c\u1ee9u c\u1ee7a Simpson & Clifton (2017), vi\u1ec7c \u0111\u1ea7u t\u01b0 n\u0103ng l\u01b0\u1ee3ng t\u00e1i t\u1ea1o gi\u00fap h\u1ed9 gia \u0111\u00ecnh gi\u1ea3m \u0111\u00e1ng k\u1ec3 l\u01b0\u1ee3ng ph\u00e1t th\u1ea3i carbon, \u0111\u1ed3ng th\u1eddi t\u0103ng c\u01b0\u1eddng t\u00ednh t\u1ef1 ch\u1ee7 n\u0103ng l\u01b0\u1ee3ng. H\u00e0nh vi n\u00e0y th\u01b0\u1eddng \u0111\u01b0\u1ee3c khuy\u1ebfn kh\u00edch b\u1eb1ng ch\u00ednh s\u00e1ch h\u1ed7 tr\u1ee3 t\u00e0i ch\u00ednh, t\u00edn d\u1ee5ng xanh, v\u00e0 c\u00e1c chi\u1ebfn d\u1ecbch n\u00e2ng cao nh\u1eadn th\u1ee9c c\u1ed9ng \u0111\u1ed3ng. Tuy nhi\u00ean, m\u1eb7t tr\u00e1i c\u1ee7a n\u0103ng l\u01b0\u1ee3ng m\u1eb7t tr\u1eddi c\u0169ng \u0111\u00e3 \u0111\u01b0\u1ee3c ghi nh\u1eadn. M\u1ed9t s\u1ed1 nghi\u00ean c\u1ee9u t\u1ea1i Trung \u0110\u00f4ng ch\u1ec9 ra r\u1eb1ng vi\u1ec7c s\u1ea3n xu\u1ea5t t\u1ea5m pin m\u1eb7t tr\u1eddi ti\u00eau th\u1ee5 l\u01b0\u1ee3ng l\u1edbn n\u0103ng l\u01b0\u1ee3ng v\u00e0 t\u00e0i nguy\u00ean, \u0111\u1ed3ng th\u1eddi t\u1ea1o ra r\u00e1c th\u1ea3i c\u00f4ng nghi\u1ec7p kh\u00f3 x\u1eed l\u00fd. V\u1ea5n \u0111\u1ec1 t\u00e1i ch\u1ebf pin m\u1eb7t tr\u1eddi sau v\u00f2ng \u0111\u1eddi s\u1eed d\u1ee5ng c\u0169ng \u0111ang l\u00e0 m\u1ed9t th\u00e1ch th\u1ee9c l\u1edbn, \u0111\u1eb7t ra c\u00e2u h\u1ecfi li\u1ec7u \u0111\u00e2y c\u00f3 ph\u1ea3i l\u00e0 gi\u1ea3i ph\u00e1p \u201cxanh\u201d ho\u00e0n to\u00e0n hay kh\u00f4ng. V\u00ec v\u1eady, h\u00e0nh vi \u0111\u1ea7u t\u01b0 v\u00e0o n\u0103ng l\u01b0\u1ee3ng m\u1eb7t tr\u1eddi c\u1ea7n \u0111\u01b0\u1ee3c \u0111\u1eb7t trong b\u1ed1i c\u1ea3nh ph\u00e2n t\u00edch v\u00f2ng \u0111\u1eddi s\u1ea3n ph\u1ea9m v\u00e0 c\u01a1 ch\u1ebf t\u00e1i ch\u1ebf, thay v\u00ec \u0111\u01b0\u1ee3c coi m\u1eb7c \u0111\u1ecbnh l\u00e0 \u201cxanh\u201d.<\/p>\n\n\n\n

T\u1eeb c\u00e1c v\u00ed d\u1ee5 tr\u00ean, c\u00f3 th\u1ec3 r\u00fat ra m\u1ed9t lu\u1eadn \u0111i\u1ec3m quan tr\u1ecdng: h\u00e0nh vi c\u00f4ng d\u00e2n xanh mang t\u00ednh b\u1ed1i c\u1ea3nh v\u00e0 t\u01b0\u01a1ng \u0111\u1ed1i, ph\u1ee5 thu\u1ed9c v\u00e0o \u0111i\u1ec1u ki\u1ec7n kinh t\u1ebf, x\u00e3 h\u1ed9i, v\u0103n h\u00f3a v\u00e0 th\u1ec3 ch\u1ebf. C\u00f9ng m\u1ed9t h\u00e0nh vi \u2013 nh\u01b0 \u0103n th\u1ef1c ph\u1ea9m h\u1eefu c\u01a1, d\u00f9ng t\u00fai v\u1ea3i, ph\u00e2n lo\u1ea1i r\u00e1c hay l\u1eafp \u0111\u1eb7t pin m\u1eb7t tr\u1eddi \u2013 c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c coi l\u00e0 \u201cxanh\u201d trong m\u1ed9t b\u1ed1i c\u1ea3nh, nh\u01b0ng l\u1ea1i g\u00e2y tranh c\u00e3i ho\u1eb7c kh\u00f4ng hi\u1ec7u qu\u1ea3 trong b\u1ed1i c\u1ea3nh kh\u00e1c. \u0110i\u1ec1u n\u00e0y \u0111\u00f2i h\u1ecfi c\u00e1c nh\u00e0 nghi\u00ean c\u1ee9u khi x\u00e2y d\u1ef1ng kh\u00e1i ni\u1ec7m v\u00e0 thang \u0111o c\u00f4ng d\u00e2n xanh c\u1ea7n ph\u1ea3i c\u00e2n nh\u1eafc k\u1ef9 l\u01b0\u1ee1ng c\u00e1c th\u00e0nh t\u1ed1 ph\u00f9 h\u1ee3p v\u1edbi t\u1eebng qu\u1ed1c gia, v\u00f9ng l\u00e3nh th\u1ed5, ho\u1eb7c nh\u00f3m x\u00e3 h\u1ed9i, \u0111\u1ec3 \u0111\u1ea3m b\u1ea3o r\u1eb1ng c\u00e1c h\u00e0nh vi xanh th\u1ef1c s\u1ef1 t\u1ea1o ra hi\u1ec7u qu\u1ea3 m\u00f4i tr\u01b0\u1eddng b\u1ec1n v\u1eefng.<\/p>\n\n\n\n

T\u00e0i li\u1ec7u tham kh\u1ea3o <\/strong><\/h2>\n\n\n\n

Almeida, J., Silva, L., & Rocha, R. (2019). Environmental impacts of reusable bags in Brazil: A life cycle perspective. Journal of Cleaner Production, 210<\/em>(2), 356\u2013367.
Christensen, T. H., Simion, F., Tonini, D., & Moller, J. (2015). Waste management and greenhouse gas emissions: The Danish case. Waste Management & Research, 33<\/em>(9), 857\u2013866.
FAO. (2019). The State of Food and Agriculture 2019: Moving forward on food loss and waste reduction.<\/em> Rome: Food and Agriculture Organization of the United Nations.
Niinim\u00e4ki, K. (2020). Sustainable fashion in a circular economy. Business Strategy and the Environment, 29<\/em>(5), 2142\u20132153.
Simpson, G., & Clifton, J. (2017). Solar energy in the Australian residential sector: Drivers and barriers. Renewable and Sustainable Energy Reviews, 74<\/em>, 1\u201310.
UK Environment Agency. (2011). Life cycle assessment of supermarket carrier bags: A review of the bags available in 2006.<\/em> London: UK EA.<\/p>\n\n\n\n

ENGLISH BELOW:<\/strong><\/p>\n\n\n\n

Green behavior \u2013 The key to becoming a green citizen<\/strong><\/h2>\n\n\n\n

In the context of ecological crises and climate change, a relatively new concept has emerged – \u201cgreen citizenship\u201d. Green citizens are individuals who possess environmental awareness, values, and a sense of responsibility, and who engage in actions that protect the environment and conserve resources in both their personal and communal lives. They also participate in social and public activities for the environment, viewing themselves as agents in the sustainable transition process. The concept encompasses both individual dimensions (awareness, behavior) and socio-community dimensions (participation, cooperation), rather than being limited to \u201cgreen living\u201d at the personal level. To become a \u201cgreen citizen,\u201d one must practice \u201cgreen behavior\u201d – actions that are not universally defined but instead depend on the social, economic, cultural, and environmental governance contexts of specific localities and nations. This can be observed through examples related to food consumption, consumer practices, and waste and energy management across different regions of the world.<\/p>\n\n\n

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In Europe, green behavior in food consumption is standardized through the adoption of organic food. Consumers associate such products with health, environmental sustainability, and social responsibility, following high consumption standards. However, this practice can sometimes be exploited as a form of greenwashing<\/em> – the use of claims, advertisements, or imagery to create the impression that an organization, product, or activity is more environmentally friendly than it truly is, without corresponding evidence or action. When companies market \u201corganic\u201d as a symbol of environmental responsibility, even though organic production may not be entirely \u201cgreen\u201d (consuming significant resources, emitting CO\u2082 during transcontinental transport, and creating inequitable access due to high prices), consumers may be misled by the \u201cgreen label\u201d rather than the actual environmental value of the product. Conversely, in many African and Asian countries, where organic food is expensive and less accessible, green behavior often manifests through the efficient use of available food sources, minimizing food waste, and prioritizing local products (FAO, 2019). Studies indicate that in low-income contexts, green food consumption behavior is closely linked to reducing waste and ensuring food security, rather than being an \u201cexclusive\u201d choice such as purchasing organic food. This demonstrates that even within the same domain of food consumption, green behaviors differ significantly between Europe and Asia or Africa.<\/p>\n\n\n\n

Another common symbol of green citizenship behavior is the use of reusable fabric bags instead of single-use plastic ones. In Japan and many European countries, bringing a fabric bag when shopping is considered a responsible consumption practice that contributes to reducing plastic waste. Consumers believe that such small actions can collectively make a large positive impact on the environment. However, product life cycle assessments (LCA) have challenged this assumption. A study by the UK Environment Agency (2011) found that a cotton bag must be used at least 131 times to produce fewer greenhouse gas emissions than a single-use plastic bag. If consumers purchase fabric bags but discard them after only a few uses, the overall environmental impact can be even greater. In Brazil, campaigns promoting fabric bags have not achieved their intended effectiveness without accompanying consumer education and plastic waste management policies. This shows that using a fabric bag is not inherently a green act; its environmental benefit depends on the product\u2019s life cycle and reuse rate.<\/p>\n\n\n\n

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Within the framework of green citizenship, practicing green behavior is considered an essential expression of individual environmental responsibility. A notable example can be found in countries with advanced environmental management systems such as Denmark, where waste sorting at the source (organic, plastic, glass, metal) is meticulously implemented. However, research indicates that the success of this system depends not only on individual awareness but also on the government\u2019s coordinated investment in recycling infrastructure and waste treatment systems. Only when citizens trust that their sorting efforts are properly handled and bring genuine environmental value will such behavior be sustained. Waste sorting has thus become part of everyday life, reflecting collective responsibility and social trust in the green transition. In Vietnam, pilot programs for waste separation at source have been introduced in Hanoi and Ho Chi Minh City for several years but have yet to meet expectations. The main reason lies in the lack of synchronization between sorting and processing, which has led to public skepticism about the real value of such efforts. If Denmark\u2019s experience were applied flexibly – combining awareness campaigns with investments in recycling infrastructure and ensuring transparency in waste treatment – waste sorting behavior could significantly contribute to a broader social green transition.<\/p>\n\n\n\n

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In the field of energy, the installation of residential solar systems is regarded as a green citizen behavior in Australia and many developed countries. According to Simpson and Clifton (2017), investment in renewable energy significantly reduces household carbon emissions while enhancing energy autonomy. Such behavior is often supported through financial incentives, green credit programs, and public awareness campaigns. However, the drawbacks of solar energy have also been acknowledged. Studies in the Middle East show that the production of solar panels consumes substantial energy and resources while generating industrial waste that is difficult to manage. The recycling of solar panels after their lifespan remains a major challenge, raising questions about whether solar energy is truly a \u201cgreen\u201d solution. Therefore, investing in solar power should be assessed within the context of product life cycle analysis and recycling mechanisms, rather than being uncritically regarded as a green act.<\/p>\n\n\n\n

From these examples, a key argument emerges: green citizenship behavior is contextual and relative, depending on economic, social, cultural, and institutional conditions. The same behavior – such as consuming organic food, using fabric bags, sorting waste, or installing solar panels – may be considered \u201cgreen\u201d in one context but controversial or ineffective in another. This suggests that researchers, when constructing the concept and measurement scales of green citizenship, must carefully account for context-specific factors relevant to each country, region, or social group to ensure that green behaviors genuinely produce sustainable environmental outcomes.<\/p>\n\n\n\n

References<\/strong>
<\/strong>Almeida, J., Silva, L., & Rocha, R. (2019). Environmental impacts of reusable bags in Brazil: A life cycle perspective.<\/em> Journal of Cleaner Production, 210(2), 356\u2013367.
Christensen, T. H., Simion, F., Tonini, D., & Moller, J. (2015). Waste management and greenhouse gas emissions: The Danish case.<\/em> Waste Management & Research, 33(9), 857\u2013866.
FAO. (2019). The State of Food and Agriculture 2019: Moving forward on food loss and waste reduction.<\/em> Rome: Food and Agriculture Organization of the United Nations.
Niinim\u00e4ki, K. (2020). Sustainable fashion in a circular economy.<\/em> Business Strategy and the Environment, 29(5), 2142\u20132153.
Simpson, G., & Clifton, J. (2017). Solar energy in the Australian residential sector: Drivers and barriers.<\/em> Renewable and Sustainable Energy Reviews, 74, 1\u201310.
UK Environment Agency. (2011). Life cycle assessment of supermarket carrier bags: A review of the bags available in 2006.<\/em> London: UK EA.<\/p>","protected":false},"excerpt":{"rendered":"

H\u00e0nh vi xanh – ch\u00eca kh\u00f3a \u0111\u1ec3 tr\u1edf th\u00e0nh c\u00f4ng d\u00e2n xanh Hi\u1ec7n nay, xu\u1ea5t hi\u1ec7n kh\u00e1i ni\u1ec7m m\u1edbi m\u1ebb trong b\u1ed1i c\u1ea3nh kh\u1ee7ng ho\u1ea3ng sinh th\u00e1i v\u00e0 bi\u1ebfn \u0111\u1ed5i kh\u00ed h\u1eadu – \u201cc\u00f4ng d\u00e2n xanh\u201d. \u0110\u00e2y l\u00e0 nh\u1eefng c\u00e1 nh\u00e2n c\u00f3 nh\u1eadn th\u1ee9c, gi\u00e1 tr\u1ecb v\u00e0 tr\u00e1ch nhi\u1ec7m v\u1ec1 m\u00f4i tr\u01b0\u1eddng, th\u1ef1c hi\u1ec7n c\u00e1c […]<\/p>\n","protected":false},"author":2,"featured_media":3608,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,17],"tags":[],"class_list":["post-3606","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-latest-news","category-our-blog"],"_links":{"self":[{"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/posts\/3606","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/comments?post=3606"}],"version-history":[{"count":1,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/posts\/3606\/revisions"}],"predecessor-version":[{"id":3609,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/posts\/3606\/revisions\/3609"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/media\/3608"}],"wp:attachment":[{"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/media?parent=3606"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/categories?post=3606"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/tags?post=3606"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}