{"id":3485,"date":"2025-07-29T11:09:12","date_gmt":"2025-07-29T04:09:12","guid":{"rendered":"https:\/\/setycamp.vn\/?p=3485"},"modified":"2025-09-21T00:09:49","modified_gmt":"2025-09-20T17:09:49","slug":"hanh-trinh-xanh-hoa-loi-song-cua-moi-chung-ta","status":"publish","type":"post","link":"https:\/\/setycamp.vn\/en\/hanh-trinh-xanh-hoa-loi-song-cua-moi-chung-ta\/","title":{"rendered":"H\u00c0NH TR\u00ccNH \u201cXANH H\u00d3A\u201d L\u1ed0I S\u1ed0NG C\u1ee6A M\u1ed6I CH\u00daNG TA"},"content":{"rendered":"

H\u00c0NH TR\u00ccNH \u201cXANH H\u00d3A\u201d L\u1ed0I S\u1ed0NG C\u1ee6A M\u1ed6I CH\u00daNG TA<\/strong><\/p>\n\n\n\n

M\u1edf \u0111\u1ea7u<\/strong>
Hi\u1ec7n nay, ch\u00fang ta \u0111ang ph\u1ea3i \u0111\u1ed1i m\u1eb7t v\u1edbi m\u1ed9t cu\u1ed9c kh\u1ee7ng ho\u1ea3ng v\u1edbi nh\u1eefng bi\u1ec3u hi\u1ec7n ng\u00e0y c\u00e0ng c\u1ef1c \u0111oan: nhi\u1ec7t \u0111\u1ed9 to\u00e0n c\u1ea7u gia t\u0103ng kh\u00f4ng ng\u1eebng, d\u1eabn \u0111\u1ebfn c\u00e1c si\u00eau b\u00e3o, h\u1ea1n h\u00e1n v\u00e0 l\u0169 l\u1ee5t t\u00e0n kh\u1ed1c; m\u1ef1c n\u01b0\u1edbc bi\u1ec3n d\u00e2ng \u0111e d\u1ecda nh\u1ea5n ch\u00ecm c\u00e1c v\u00f9ng \u0111\u1ea5t tr\u00f9 ph\u00fa v\u00e0 c\u00e1c th\u00e0nh ph\u1ed1 ven bi\u1ec3n; t\u00e0i nguy\u00ean thi\u00ean nhi\u00ean t\u1eeb kho\u00e1ng s\u1ea3n \u0111\u1ebfn ngu\u1ed3n n\u01b0\u1edbc ng\u1ecdt \u0111ang b\u1ecb khai th\u00e1c \u0111\u1ebfn m\u1ee9c c\u1ea1n ki\u1ec7t\u2026 Nh\u1eefng v\u1ea5n \u0111\u1ec1 n\u00e0y kh\u00f4ng c\u00f2n l\u00e0 nh\u1eefng v\u1ea5n \u0111\u1ec1 nghi\u00ean c\u1ee9u trong c\u00e1c b\u00e1o c\u00e1o khoa h\u1ecdc m\u00e0 \u0111\u00e3 tr\u1edf th\u00e0nh m\u1ed1i \u0111e d\u1ecda tr\u1ef1c ti\u1ebfp \u0111\u1ebfn an ninh l\u01b0\u01a1ng th\u1ef1c, s\u1ee9c kh\u1ecfe c\u1ed9ng \u0111\u1ed3ng v\u00e0 s\u1ef1 \u1ed5n \u0111\u1ecbnh c\u1ee7a n\u1ec1n v\u0103n minh nh\u00e2n lo\u1ea1i. Tr\u01b0\u1edbc b\u1ed1i c\u1ea3nh c\u1ea5p b\u00e1ch \u0111\u00f3 \u0111\u00f2i h\u1ecfi s\u1ef1 chung tay c\u1ee7a c\u1ea3 c\u1ed9ng \u0111\u1ed3ng, nh\u1ea5t l\u00e0 v\u1edbi nh\u1eadn th\u1ee9c v\u00e0 h\u00e0nh \u0111\u1ed9ng c\u1ee7a m\u1ed7i ng\u01b0\u1eddi v\u1ec1 m\u1ed9t l\u1ed1i s\u1ed1ng b\u1ec1n v\u1eefng, gi\u1ea3m thi\u1ec3u t\u00e1c \u0111\u1ed9ng \u0111\u1ebfn m\u00f4i tr\u01b0\u1eddng, l\u1ed1i s\u1ed1ng xanh. H\u00e0nh tr\u00ecnh xanh h\u00f3a l\u1ed1i s\u1ed1ng c\u1ee7a m\u1ed7i ch\u00fang ta t\u1ee9c l\u00e0 h\u01b0\u1edbng \u0111\u1ebfn m\u1ed9t l\u1ed1i s\u1ed1ng xanh, \u0111\u00e2y ch\u00ednh l\u00e0 ch\u00eca kh\u00f3a quan tr\u1ecdng m\u1edf ra t\u01b0\u01a1ng lai b\u1ec1n v\u1eefng.
L\u1ed1i s\u1ed1ng xanh kh\u00f4ng \u0111\u01a1n thu\u1ea7n l\u00e0 kh\u00e1i ni\u1ec7m hay m\u1ed9t phong tr\u00e0o mang t\u00ednh th\u1eddi \u0111i\u1ec3m. \u0110\u00e2y kh\u00f4ng ch\u1ec9 l\u00e0 vi\u1ec7c \u00e1p d\u1ee5ng c\u00e1c bi\u1ec7n ph\u00e1p b\u1ea3o v\u1ec7 m\u00f4i tr\u01b0\u1eddng, m\u00e0 l\u00e0 m\u1ed9t h\u00e0nh tr\u00ecnh chuy\u1ec3n \u0111\u1ed5i s\u00e2u s\u1eafc v\u00e0 to\u00e0n di\u1ec7n, m\u1ed9t qu\u00e1 tr\u00ecnh “xanh h\u00f3a” t\u1eeb trong nh\u1eadn th\u1ee9c \u0111\u1ebfn h\u00e0nh vi. H\u00e0nh tr\u00ecnh n\u00e0y \u0111\u00f2i h\u1ecfi s\u1ef1 ki\u00ean tr\u00ec, ki\u1ebfn th\u1ee9c v\u00e0 m\u1ed9t cam k\u1ebft b\u1ec1n b\u1ec9, kh\u00f4ng ch\u1ec9 \u0111\u1ec3 gi\u1ea3m thi\u1ec3u d\u1ea5u ch\u00e2n sinh th\u00e1i c\u1ee7a m\u1ed7i c\u00e1 nh\u00e2n m\u00e0 c\u00f2n \u0111\u1ec3 ki\u1ebfn t\u1ea1o n\u00ean m\u1ed9t di s\u1ea3n b\u1ec1n v\u1eefng cho c\u00e1c th\u1ebf h\u1ec7 mai sau.<\/p>\n\n\n\n

1. Th\u1ea5u hi\u1ec3u v\u1ec1 \u201cXanh h\u00f3a\u201d<\/strong>
M\u1ed9t qu\u00e1 tr\u00ecnh “xanh h\u00f3a” kh\u00f4ng ch\u1ec9 b\u1eaft \u0111\u1ea7u t\u1eeb trong nh\u1eadn th\u1ee9c m\u00e0 c\u00f2n th\u00f4ng qua h\u00e0nh vi. H\u00e0nh tr\u00ecnh n\u00e0y \u0111\u00f2i h\u1ecfi s\u1ef1 ki\u00ean tr\u00ec, ki\u1ebfn th\u1ee9c v\u00e0 m\u1ed9t cam k\u1ebft b\u1ec1n b\u1ec9, kh\u00f4ng ch\u1ec9 \u0111\u1ec3 gi\u1ea3m thi\u1ec3u d\u1ea5u ch\u00e2n sinh th\u00e1i c\u1ee7a m\u1ed7i c\u00e1 nh\u00e2n m\u00e0 c\u00f2n \u0111\u1ec3 ki\u1ebfn t\u1ea1o n\u00ean m\u1ed9t di s\u1ea3n b\u1ec1n v\u1eefng cho c\u00e1c th\u1ebf h\u1ec7 mai sau. Xanh h\u00f3a l\u1ed1i s\u1ed1ng hay l\u1ed1i s\u1ed1ng xanh kh\u00f4ng \u0111\u01a1n thu\u1ea7n l\u00e0 kh\u00e1i ni\u1ec7m hay m\u1ed9t phong tr\u00e0o mang t\u00ednh th\u1eddi \u0111i\u1ec3m m\u00e0 ch\u00ednh l\u00e0 vi\u1ec7c \u00e1p d\u1ee5ng c\u00e1c bi\u1ec7n ph\u00e1p b\u1ea3o v\u1ec7 m\u00f4i tr\u01b0\u1eddng, m\u1ed9t h\u00e0nh tr\u00ecnh chuy\u1ec3n \u0111\u1ed5i s\u00e2u s\u1eafc v\u00e0 to\u00e0n di\u1ec7n c\u1ea3 v\u1ec1 nh\u1eadn th\u1ee9c, t\u01b0 duy \u0111\u1ebfn h\u00e0nh \u0111\u1ed9ng.
Kh\u00e1i ni\u1ec7m “l\u1ed1i s\u1ed1ng xanh” ng\u00e0y nay kh\u00f4ng c\u00f2n gi\u1edbi h\u1ea1n trong m\u1ed9t \u0111\u1ecbnh ngh\u0129a duy nh\u1ea5t m\u00e0 \u0111\u01b0\u1ee3c hi\u1ec3u theo nhi\u1ec1u c\u00e1ch ti\u1ebfp c\u1eadn kh\u00e1c nhau, t\u00f9y theo b\u1ed1i c\u1ea3nh x\u00e3 h\u1ed9i, m\u00f4i tr\u01b0\u1eddng v\u00e0 m\u1ee5c ti\u00eau ph\u00e1t tri\u1ec3n. Tuy nhi\u00ean, \u0111i\u1ec3m chung c\u1ee7a c\u00e1c c\u00e1ch ti\u1ebfp c\u1eadn \u0111\u1ec1u nh\u1ea5n m\u1ea1nh r\u1eb1ng \u0111\u00e2y l\u00e0 m\u1ed9t phong c\u00e1ch s\u1ed1ng h\u00e0i h\u00f2a v\u1edbi t\u1ef1 nhi\u00ean, h\u01b0\u1edbng \u0111\u1ebfn vi\u1ec7c gi\u1ea3m thi\u1ec3u t\u1ed1i \u0111a nh\u1eefng t\u00e1c \u0111\u1ed9ng ti\u00eau c\u1ef1c c\u1ee7a con ng\u01b0\u1eddi l\u00ean m\u00f4i tr\u01b0\u1eddng, \u0111\u1ed3ng th\u1eddi v\u1eabn \u0111\u1ea3m b\u1ea3o nhu c\u1ea7u c\u01a1 b\u1ea3n v\u00e0 sinh ho\u1ea1t h\u00e0ng ng\u00e0y.
Theo Lange v\u00e0 Dewitte (2022), l\u1ed1i s\u1ed1ng xanh hay c\u00f2n g\u1ecdi l\u00e0 l\u1ed1i s\u1ed1ng sinh th\u00e1i \u0111\u01b0\u1ee3c hi\u1ec3u l\u00e0 m\u1ed9t h\u1ec7 th\u1ed1ng h\u00e0nh vi l\u1ef1a ch\u1ecdn c\u00f3 \u00fd th\u1ee9c, nh\u1eb1m \u0111\u1ea1t \u0111\u01b0\u1ee3c s\u1ef1 c\u00e2n b\u1eb1ng gi\u1eefa ho\u1ea1t \u0111\u1ed9ng c\u1ee7a con ng\u01b0\u1eddi v\u00e0 kh\u1ea3 n\u0103ng t\u1ef1 ph\u1ee5c h\u1ed3i c\u1ee7a m\u00f4i tr\u01b0\u1eddng t\u1ef1 nhi\u00ean. N\u00f3i c\u00e1ch kh\u00e1c, \u0111\u00e2y l\u00e0 l\u1ed1i s\u1ed1ng d\u1ef1a tr\u00ean s\u1ef1 \u0111\u1ed3ng h\u00e0nh c\u00f9ng t\u1ef1 nhi\u00ean thay v\u00ec khai th\u00e1c v\u00e0 ti\u00eau d\u00f9ng theo h\u01b0\u1edbng hu\u1ef7 ho\u1ea1i.
Ha, Jeon v\u00e0 c\u00e1c c\u1ed9ng s\u1ef1 (2023) ti\u1ebfp t\u1ee5c m\u1edf r\u1ed9ng kh\u00e1i ni\u1ec7m n\u00e0y khi cho r\u1eb1ng l\u1ed1i s\u1ed1ng xanh kh\u00f4ng ch\u1ec9 l\u00e0 m\u1ed9t t\u1eadp h\u1ee3p h\u00e0nh vi c\u00e1 nh\u00e2n nh\u01b0 ti\u1ebft ki\u1ec7m n\u01b0\u1edbc hay s\u1eed d\u1ee5ng t\u00fai v\u1ea3i, m\u00e0 c\u00f2n th\u1ec3 hi\u1ec7n \u0111\u1ecbnh h\u01b0\u1edbng gi\u00e1 tr\u1ecb s\u00e2u s\u1eafc c\u1ee7a con ng\u01b0\u1eddi trong vi\u1ec7c \u0111\u1ed3ng h\u00e0nh c\u00f9ng c\u00e1c m\u1ee5c ti\u00eau m\u00f4i tr\u01b0\u1eddng l\u00e2u d\u00e0i. \u0110\u1ecbnh ngh\u0129a to\u00e0n di\u1ec7n h\u01a1n \u0111\u01b0\u1ee3c cung c\u1ea5p b\u1edfi Ch\u01b0\u01a1ng tr\u00ecnh M\u00f4i tr\u01b0\u1eddng Li\u00ean H\u1ee3p Qu\u1ed1c (UNEP, 2018), cho r\u1eb1ng l\u1ed1i s\u1ed1ng xanh bao g\u1ed3m vi\u1ec7c th\u1ef1c hi\u1ec7n c\u00e1c h\u00e0nh vi nh\u01b0 ti\u00eau d\u00f9ng c\u00f3 tr\u00e1ch nhi\u1ec7m, \u01b0u ti\u00ean n\u0103ng l\u01b0\u1ee3ng t\u00e1i t\u1ea1o, t\u00e1i ch\u1ebf t\u00e0i nguy\u00ean v\u00e0 gi\u1ea3m ph\u00e1t th\u1ea3i kh\u00ed nh\u00e0 k\u00ednh. \u0110\u00e2y kh\u00f4ng ch\u1ec9 l\u00e0 nh\u1eefng h\u00e0nh vi \u0111\u01a1n l\u1ebb m\u00e0 l\u00e0 m\u1ed9t chi\u1ebfn l\u01b0\u1ee3c s\u1ed1ng t\u00edch h\u1ee3p gi\u1eefa tr\u00e1ch nhi\u1ec7m c\u00e1 nh\u00e2n v\u00e0 \u0111\u1ecbnh h\u01b0\u1edbng ph\u00e1t tri\u1ec3n b\u1ec1n v\u1eefng.
T\u1ea1i Vi\u1ec7t Nam, vi\u1ec7c th\u00fac \u0111\u1ea9y l\u1ed1i s\u1ed1ng xanh ng\u00e0y c\u00e0ng tr\u1edf n\u00ean c\u1ea5p thi\u1ebft trong b\u1ed1i c\u1ea3nh \u0111\u00f4 th\u1ecb h\u00f3a nhanh, \u00f4 nhi\u1ec5m m\u00f4i tr\u01b0\u1eddng gia t\u0103ng v\u00e0 t\u00e0i nguy\u00ean c\u1ea1n ki\u1ec7t. Theo nghi\u00ean c\u1ee9u c\u1ee7a Nguy\u1ec5n v\u00e0 c\u1ed9ng s\u1ef1 (2021), vi\u1ec7c lan t\u1ecfa l\u1ed1i s\u1ed1ng xanh \u0111\u00f3ng vai tr\u00f2 quan tr\u1ecdng kh\u00f4ng ch\u1ec9 trong vi\u1ec7c b\u1ea3o v\u1ec7 h\u1ec7 sinh th\u00e1i m\u00e0 c\u00f2n h\u1ed7 tr\u1ee3 tr\u1ef1c ti\u1ebfp cho c\u00e1c chi\u1ebfn l\u01b0\u1ee3c qu\u1ed1c gia v\u1ec1 ph\u00e1t tri\u1ec3n b\u1ec1n v\u1eefng trong c\u00e1c l\u0129nh v\u1ef1c nh\u01b0 n\u0103ng l\u01b0\u1ee3ng s\u1ea1ch, n\u00f4ng nghi\u1ec7p th\u00f4ng minh, v\u00e0 quy ho\u1ea1ch \u0111\u00f4 th\u1ecb sinh th\u00e1i.
C\u1ed1t l\u00f5i l\u00e0 s\u1ef1 \u01b0u ti\u00ean cho c\u00e1c s\u1ea3n ph\u1ea9m v\u00e0 d\u1ecbch v\u1ee5 th\u00e2n thi\u1ec7n v\u1edbi m\u00f4i tr\u01b0\u1eddng, khai th\u00e1c n\u0103ng l\u01b0\u1ee3ng t\u00e1i t\u1ea1o, v\u00e0 t\u1ed1i \u0111a h\u00f3a v\u00f2ng \u0111\u1eddi c\u1ee7a v\u1eadt ch\u1ea5t. N\u1ec1n t\u1ea3ng c\u1ee7a l\u1ed1i s\u1ed1ng xanh \u0111\u01b0\u1ee3c x\u00e2y d\u1ef1ng d\u1ef1a tr\u00ean m\u00f4 h\u00ecnh “3R” kinh \u0111i\u1ec3n: Reduce (Gi\u1ea3m thi\u1ec3u), Reuse (T\u00e1i s\u1eed d\u1ee5ng), v\u00e0 Recycle (T\u00e1i ch\u1ebf) <\/em><\/strong>b\u1eaft ngu\u1ed3n t\u1eeb nh\u1eefng phong tr\u00e0o b\u1ea3o v\u1ec7 m\u00f4i tr\u01b0\u1eddng v\u00e0 qu\u1ea3n l\u00fd ch\u1ea5t th\u1ea3i tr\u00ean th\u1ebf gi\u1edbi, \u0111\u1eb7c bi\u1ec7t l\u00e0 c\u1ee7a s\u1ef1 nh\u1eadn th\u1ee9c ng\u00e0y c\u00e0ng t\u0103ng v\u1ec1 t\u00e1c \u0111\u1ed9ng c\u1ee7a r\u00e1c th\u1ea3i \u0111\u1ed1i v\u1edbi m\u00f4i tr\u01b0\u1eddng v\u00e0 nhu c\u1ea7u t\u00ecm ra c\u00e1c gi\u1ea3i ph\u00e1p b\u1ec1n v\u1eefng. Trong nh\u1eadn th\u1ee9c ph\u1ed5 th\u00f4ng, \u0111\u1ec3 xanh h\u00f3a l\u1ed1i s\u1ed1ng th\u01b0\u1eddng b\u1ecb thu h\u1eb9p v\u00e0o h\u00e0nh \u0111\u1ed9ng t\u00e1i ch\u1ebf. M\u1eb7c d\u00f9 t\u00e1i ch\u1ebf r\u1ea5t quan tr\u1ecdng, nh\u01b0ng \u0111\u00f3 ch\u1ec9 l\u00e0 m\u1ed9t ph\u1ea7n nh\u1ecf c\u1ee7a m\u1ed9t b\u1ee9c tranh l\u1edbn h\u01a1n nhi\u1ec1u. C\u00f9ng v\u1edbi s\u1ef1 ph\u00e1t tri\u1ec3n c\u1ee7a nh\u1eadn th\u1ee9c, m\u00f4 h\u00ecnh n\u00e0y \u0111\u00e3 \u0111\u01b0\u1ee3c m\u1edf r\u1ed9ng th\u00e0nh \u201c6R\u201d:
Refuse (T\u1eeb ch\u1ed1i):<\/strong> \u0110\u00e2y l\u00e0 nguy\u00ean t\u1eafc \u0111\u01b0\u1ee3c \u0111\u1eb7t l\u00ean h\u00e0ng \u0111\u1ea7u, nh\u1ea5n m\u1ea1nh vi\u1ec7c t\u1eeb ch\u1ed1i nh\u1eadn nh\u1eefng g\u00ec ch\u00fang ta kh\u00f4ng th\u1ef1c s\u1ef1 c\u1ea7n, \u0111\u1eb7c bi\u1ec7t l\u00e0 c\u00e1c s\u1ea3n ph\u1ea9m d\u00f9ng m\u1ed9t l\u1ea7n nh\u01b0 t\u00fai nilon, \u1ed1ng h\u00fat nh\u1ef1a, t\u1edd r\u01a1i qu\u1ea3ng c\u00e1o. \u0110\u00e2y l\u00e0 h\u00e0nh \u0111\u1ed9ng ph\u00f2ng ng\u1eeba ngay t\u1eeb g\u1ed1c r\u1ec5.
Reduce (Gi\u1ea3m thi\u1ec3u):<\/strong> Sau khi \u0111\u00e3 t\u1eeb ch\u1ed1i, ch\u00fang ta ti\u1ebfn \u0111\u1ebfn vi\u1ec7c c\u1eaft gi\u1ea3m nh\u1eefng g\u00ec c\u1ea7n thi\u1ebft. \u0110i\u1ec1u n\u00e0y bao h\u00e0m vi\u1ec7c mua \u00edt h\u01a1n, l\u1ef1a ch\u1ecdn s\u1ea3n ph\u1ea9m c\u00f3 v\u00f2ng \u0111\u1eddi d\u00e0i, v\u00e0 \u00fd th\u1ee9c v\u1ec1 ch\u1ee7 ngh\u0129a ti\u00eau d\u00f9ng qu\u00e1 \u0111\u1ed9.
Reuse (T\u00e1i s\u1eed d\u1ee5ng):<\/strong> Nguy\u00ean t\u1eafc n\u00e0y khuy\u1ebfn kh\u00edch vi\u1ec7c t\u00ecm ra c\u00f4ng n\u0103ng m\u1edbi cho c\u00e1c v\u1eadt d\u1ee5ng c\u0169, k\u00e9o d\u00e0i t\u1ed1i \u0111a v\u00f2ng \u0111\u1eddi c\u1ee7a ch\u00fang tr\u01b0\u1edbc khi ch\u00fang tr\u1edf th\u00e0nh r\u00e1c. N\u00f3 \u0111\u1ed1i l\u1eadp tr\u1ef1c ti\u1ebfp v\u1edbi v\u0103n h\u00f3a “v\u1ee9t b\u1ecf”.
Repair (S\u1eeda ch\u1eefa):<\/strong> Thay v\u00ec v\u1ee9t b\u1ecf \u0111\u1ed3 \u0111\u1ea1c khi b\u1ecb h\u1ecfng, h\u00e3y h\u1ecdc c\u00e1ch s\u1eeda ch\u1eefa ch\u00fang. K\u1ef9 n\u0103ng n\u00e0y kh\u00f4ng ch\u1ec9 ti\u1ebft ki\u1ec7m ti\u1ec1n b\u1ea1c, t\u00e0i nguy\u00ean m\u00e0 c\u00f2n t\u1ea1o ra m\u1ed9t s\u1ef1 g\u1eafn k\u1ebft s\u00e2u s\u1eafc h\u01a1n v\u1edbi nh\u1eefng v\u1eadt d\u1ee5ng m\u00e0 ch\u00fang ta s\u1edf h\u1eefu.
Recycle (T\u00e1i ch\u1ebf):<\/strong> Khi m\u1ed9t v\u1eadt d\u1ee5ng kh\u00f4ng th\u1ec3 t\u00e1i s\u1eed d\u1ee5ng hay s\u1eeda ch\u1eefa, t\u00e1i ch\u1ebf l\u00e0 gi\u1ea3i ph\u00e1p cu\u1ed1i c\u00f9ng \u0111\u1ec3 bi\u1ebfn n\u00f3 th\u00e0nh nguy\u00ean li\u1ec7u cho m\u1ed9t s\u1ea3n ph\u1ea9m m\u1edbi, kh\u00e9p l\u1ea1i m\u1ed9t ph\u1ea7n v\u00f2ng l\u1eb7p v\u1eadt ch\u1ea5t.
Rot (\u1ee6 ph\u00e2n):<\/strong> \u0110\u1ed1i v\u1edbi r\u00e1c th\u1ea3i h\u1eefu c\u01a1 nh\u01b0 th\u1ee9c \u0103n th\u1eeba, v\u1ecf rau c\u1ee7, vi\u1ec7c \u1ee7 ph\u00e2n compost t\u1ea1i nh\u00e0 s\u1ebd bi\u1ebfn ch\u00fang th\u00e0nh ngu\u1ed3n dinh d\u01b0\u1ee1ng qu\u00fd gi\u00e1 cho \u0111\u1ea5t, gi\u1ea3m g\u00e1nh n\u1eb7ng cho c\u00e1c b\u00e3i ch\u00f4n l\u1ea5p v\u00e0 h\u1ea1n ch\u1ebf ph\u00e1t th\u1ea3i kh\u00ed methane (CH4\u200b), m\u1ed9t lo\u1ea1i kh\u00ed nh\u00e0 k\u00ednh m\u1ea1nh.<\/p>\n\n\n\n

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M\u00f4 h\u00ecnh 6R
(Ngu\u1ed3n: https:\/\/www.prohaccp.eu\/ekoEN.php<\/a> )<\/figcaption><\/figure>\n\n\n\n

Khi theo \u0111u\u1ed5i v\u00e0 \u201cxanh h\u00f3a\u201d l\u1ed1i s\u1ed1ng t\u00e1c gi\u1ea3 tin r\u1eb1ng l\u1ed1i s\u1ed1ng xanh kh\u00f4ng ch\u1ec9\u00a0 mang l\u1ea1i nh\u1eefng t\u00e1c \u0111\u1ed9ng t\u00edch c\u1ef1c s\u00e2u s\u1eafc\u00a0 t\u1edbi m\u1ed7i c\u00e1 nh\u00e2n m\u00e0 c\u00f2n t\u1ea1o th\u00e0nh m\u1ed9t h\u1ec7 sinh th\u00e1i xanh v\u1edbi s\u1ef1 chung tay c\u1ee7a c\u1ea3 c\u1ed9ng \u0111\u1ed3ng g\u00f3p ph\u1ea7n v\u00e0o l\u1ee3i \u00edch chung c\u1ee7a c\u1ed9ng \u0111\u1ed3ng.
Tr\u00ean ph\u01b0\u01a1ng di\u1ec7n m\u00f4i tr\u01b0\u1eddng v\u00e0 sinh th\u00e1i: M\u1ed7i h\u00e0nh \u0111\u1ed9ng xanh \u0111\u1ec1u g\u00f3p ph\u1ea7n tr\u1ef1c ti\u1ebfp v\u00e0o vi\u1ec7c b\u1ea3o v\u1ec7 m\u00f4i tr\u01b0\u1eddng s\u1ed1ng. Vi\u1ec7c gi\u1ea3m ti\u00eau th\u1ee5 nh\u1ef1a gi\u00fap ng\u0103n ch\u1eb7n th\u1ea3m h\u1ecda “\u00f4 nhi\u1ec5m tr\u1eafng”, b\u1ea3o v\u1ec7 sinh v\u1eadt bi\u1ec3n kh\u1ecfi vi\u1ec7c \u0103n ph\u1ea3i vi nh\u1ef1a – nh\u1eefng h\u1ea1t nh\u1ef1a v\u00f4 h\u00ecnh \u0111\u00e3 x\u00e2m nh\u1eadp v\u00e0o chu\u1ed7i th\u1ee9c \u0103n v\u00e0 th\u1eadm ch\u00ed c\u1ea3 c\u01a1 th\u1ec3 con ng\u01b0\u1eddi. Vi\u1ec7c ti\u1ebft ki\u1ec7m n\u0103ng l\u01b0\u1ee3ng v\u00e0 chuy\u1ec3n \u0111\u1ed5i sang c\u00e1c ngu\u1ed3n n\u0103ng l\u01b0\u1ee3ng t\u00e1i t\u1ea1o nh\u01b0 m\u1eb7t tr\u1eddi, gi\u00f3 gi\u00fap c\u1eaft gi\u1ea3m ph\u00e1t th\u1ea3i kh\u00ed CO2\u200b, l\u00e0m ch\u1eadm l\u1ea1i qu\u00e1 tr\u00ecnh n\u00f3ng l\u00ean to\u00e0n c\u1ea7u v\u00e0 nh\u1eefng h\u1ec7 l\u1ee5y kh\u00ed h\u1eadu c\u1ef1c \u0111oan.
Tr\u00ean ph\u01b0\u01a1ng di\u1ec7n s\u1ee9c kh\u1ecfe th\u1ec3 ch\u1ea5t v\u00e0 tinh th\u1ea7n: L\u1ef1a ch\u1ecdn th\u1ef1c ph\u1ea9m h\u1eefu c\u01a1, th\u1ef1c ph\u1ea9m s\u1ea1ch gi\u00fap c\u01a1 th\u1ec3 gi\u1ea3m \u0111\u01b0\u1ee3c d\u01b0 l\u01b0\u1ee3ng thu\u1ed1c tr\u1eeb s\u00e2u, hormone t\u0103ng tr\u01b0\u1edfng v\u00e0 c\u00e1c h\u00f3a ch\u1ea5t b\u1ea3o qu\u1ea3n \u0111\u1ed9c h\u1ea1i. Ngo\u00e0i ra, khi ta ch\u1ecdn l\u1ed1i s\u1ed1ng xanh, ch\u00fang ta d\u00e0nh nhi\u1ec1u th\u1eddi gian h\u01a1n \u0111\u1ec3 k\u1ebft n\u1ed1i v\u1edbi thi\u00ean nhi\u00ean, d\u00f9 l\u00e0 \u0111i d\u1ea1o trong c\u00f4ng vi\u00ean hay l\u00e0m v\u01b0\u1eddn. Khoa h\u1ecdc \u0111\u00e3 ch\u1ee9ng minh r\u1eb1ng vi\u1ec7c ti\u1ebfp x\u00fac v\u1edbi thi\u00ean nhi\u00ean gi\u00fap gi\u1ea3m n\u1ed3ng \u0111\u1ed9 cortisol (hormone g\u00e2y c\u0103ng th\u1eb3ng), h\u1ea1 huy\u1ebft \u00e1p v\u00e0 c\u1ea3i thi\u1ec7n t\u00e2m tr\u1ea1ng. C\u00e1c nghi\u00ean c\u1ee9u v\u1ec1 “Shinrin-yoku” (t\u1eafm r\u1eebng) c\u1ee7a Nh\u1eadt B\u1ea3n l\u00e0 minh ch\u1ee9ng r\u00f5 r\u00e0ng: nh\u1eefng ng\u01b0\u1eddi tham gia th\u01b0\u1eddng c\u1ea3m th\u1ea5y th\u01b0 th\u00e1i, \u00edt lo \u00e2u v\u00e0 ng\u1ee7 ngon h\u01a1n. L\u1ed1i s\u1ed1ng xanh mang l\u1ea1i m\u1ed9t s\u1ef1 “gi\u00e0u c\u00f3” v\u1ec1 s\u1ee9c kh\u1ecfe v\u00e0 tinh th\u1ea7n \u2013 kh\u00f4ng ph\u1ea3i t\u1eeb v\u1eadt ch\u1ea5t, m\u00e0 t\u1eeb s\u1ef1 b\u00ecnh y\u00ean n\u1ed9i t\u00e2m, \u00fd th\u1ee9c v\u1ec1 m\u1ee5c \u0111\u00edch v\u00e0 k\u1ebft n\u1ed1i s\u00e2u s\u1eafc v\u1edbi th\u1ebf gi\u1edbi xung quanh.
Tr\u00ean ph\u01b0\u01a1ng di\u1ec7n kinh t\u1ebf – x\u00e3 h\u1ed9i v\u00e0 v\u0103n h\u00f3a: \u1ede c\u1ea5p \u0111\u1ed9 c\u00e1 nh\u00e2n, l\u1ed1i s\u1ed1ng xanh \u0111\u1ed3ng ngh\u0129a v\u1edbi vi\u1ec7c ti\u1ebft ki\u1ec7m chi ph\u00ed sinh ho\u1ea1t m\u1ed9t c\u00e1ch th\u00f4ng minh. Nh\u01b0ng \u1edf quy m\u00f4 v\u0129 m\u00f4, n\u00f3 l\u00e0 \u0111\u1ed9ng l\u1ef1c cho m\u1ed9t cu\u1ed9c chuy\u1ec3n \u0111\u1ed5i sang n\u1ec1n kinh t\u1ebf tu\u1ea7n ho\u00e0n.
Thay v\u00ec ti\u1ebfp t\u1ee5c v\u1eadn h\u00e0nh theo m\u00f4 h\u00ecnh kinh t\u1ebf tuy\u1ebfn t\u00ednh truy\u1ec1n th\u1ed1ng \u2013 n\u01a1i t\u00e0i nguy\u00ean \u0111\u01b0\u1ee3c khai th\u00e1c, s\u1ea3n xu\u1ea5t th\u00e0nh s\u1ea3n ph\u1ea9m, ti\u00eau d\u00f9ng r\u1ed3i cu\u1ed1i c\u00f9ng b\u1ecb th\u1ea3i b\u1ecf \u2013 m\u00f4 h\u00ecnh kinh t\u1ebf tu\u1ea7n ho\u00e0n \u0111ang n\u1ed5i l\u00ean nh\u01b0 m\u1ed9t gi\u1ea3i ph\u00e1p c\u1ed1t l\u00f5i \u0111\u1ec3 h\u00e0i h\u00f2a gi\u1eefa t\u0103ng tr\u01b0\u1edfng kinh t\u1ebf v\u00e0 b\u1ea3o v\u1ec7 m\u00f4i tr\u01b0\u1eddng. Kinh t\u1ebf tu\u1ea7n ho\u00e0n t\u00ecm c\u00e1ch gi\u1eef cho t\u00e0i nguy\u00ean \u0111\u01b0\u1ee3c l\u01b0u th\u00f4ng trong h\u1ec7 th\u1ed1ng c\u00e0ng l\u00e2u c\u00e0ng t\u1ed1t, th\u00f4ng qua c\u00e1c chi\u1ebfn l\u01b0\u1ee3c nh\u01b0 thi\u1ebft k\u1ebf b\u1ec1n v\u1eefng, t\u00e1i s\u1eed d\u1ee5ng, s\u1eeda ch\u1eefa v\u00e0 t\u00e1i ch\u1ebf. Theo B\u00e1o c\u00e1o Kinh t\u1ebf Tu\u1ea7n ho\u00e0n c\u1ee7a Li\u00ean minh Ch\u00e2u \u00c2u (European Commission, 2020), m\u00f4 h\u00ecnh n\u00e0y kh\u00f4ng ch\u1ec9 gi\u00fap gi\u1ea3m \u00e1p l\u1ef1c l\u00ean m\u00f4i tr\u01b0\u1eddng m\u00e0 c\u00f2n mang l\u1ea1i l\u1ee3i \u00edch kinh t\u1ebf l\u1edbn, v\u1edbi ti\u1ec1m n\u0103ng t\u1ea1o th\u00eam kho\u1ea3ng 700.000 vi\u1ec7c l\u00e0m m\u1edbi t\u1ea1i EU v\u00e0o n\u0103m 2030. Trong b\u1ed1i c\u1ea3nh Vi\u1ec7t Nam, Th\u1ee7 t\u01b0\u1edbng Ch\u00ednh ph\u1ee7 \u0111\u00e3 kh\u1eb3ng \u0111\u1ecbnh t\u1ea1i COP26 r\u1eb1ng kinh t\u1ebf tu\u1ea7n ho\u00e0n l\u00e0 m\u1ed9t trong nh\u1eefng tr\u1ee5 c\u1ed9t \u0111\u1ec3 hi\u1ec7n th\u1ef1c h\u00f3a cam k\u1ebft trung h\u00f2a carbon v\u00e0o n\u0103m 2050. Nh\u01b0 v\u1eady, vi\u1ec7c chuy\u1ec3n \u0111\u1ed5i sang kinh t\u1ebf tu\u1ea7n ho\u00e0n kh\u00f4ng ch\u1ec9 l\u00e0 xu h\u01b0\u1edbng to\u00e0n c\u1ea7u, m\u00e0 c\u00f2n l\u00e0 y\u00eau c\u1ea7u c\u1ea5p thi\u1ebft trong h\u00e0nh tr\u00ecnh xanh h\u00f3a ph\u00e1t tri\u1ec3n qu\u1ed1c gia. \u0110i\u1ec1u n\u00e0y kh\u00f4ng ch\u1ec9 b\u1ea3o t\u1ed3n t\u00e0i nguy\u00ean m\u00e0 c\u00f2n th\u00fac \u0111\u1ea9y s\u1ef1 \u0111\u1ed5i m\u1edbi, s\u00e1ng t\u1ea1o, t\u1ea1o ra c\u00e1c ng\u00e0nh c\u00f4ng nghi\u1ec7p xanh v\u00e0 vi\u1ec7c l\u00e0m m\u1edbi, n\u00e2ng cao n\u0103ng l\u1ef1c c\u1ea1nh tranh qu\u1ed1c gia trong m\u1ed9t th\u1ebf gi\u1edbi \u0111ang ng\u00e0y c\u00e0ng \u01b0u ti\u00ean s\u1ef1 b\u1ec1n v\u1eefng. Nh\u1eefng thay \u0111\u1ed5i n\u00e0y c\u0169ng \u0111ang \u0111\u1ecbnh h\u00ecnh l\u1ea1i v\u0103n h\u00f3a ti\u00eau d\u00f9ng v\u00e0 s\u1ea3n xu\u1ea5t. N\u1ebfu tr\u01b0\u1edbc \u0111\u00e2y “th\u1eddi trang nhanh” (fast fashion) th\u1ed1ng tr\u1ecb th\u1ecb tr\u01b0\u1eddng, th\u00ec gi\u1edd \u0111\u00e2y “th\u1eddi trang ch\u1eadm” (slow fashion) \u0111ang l\u00ean ng\u00f4i, n\u01a1i ng\u01b0\u1eddi ti\u00eau d\u00f9ng quan t\u00e2m \u0111\u1ebfn ngu\u1ed3n g\u1ed1c v\u1eadt li\u1ec7u, \u0111i\u1ec1u ki\u1ec7n lao \u0111\u1ed9ng v\u00e0 ch\u1ea5t l\u01b0\u1ee3ng b\u1ec1n v\u1eefng c\u1ee7a trang ph\u1ee5c. S\u1ef1 ph\u00e1t tri\u1ec3n c\u1ee7a c\u00e1c c\u1eeda h\u00e0ng \u0111\u1ed3 second-hand hay c\u00e1c th\u01b0\u01a1ng hi\u1ec7u th\u1eddi trang b\u1ec1n v\u1eefng \u0111\u00e3 ch\u1ee9ng minh s\u1ef1 d\u1ecbch chuy\u1ec3n n\u00e0y. T\u01b0\u01a1ng t\u1ef1, s\u1ef1 ph\u1ed5 bi\u1ebfn c\u1ee7a c\u00e1c ch\u1ee3 n\u00f4ng s\u1ea3n h\u1eefu c\u01a1 hay xu h\u01b0\u1edbng \u01b0u ti\u00ean s\u1ea3n ph\u1ea9m \u0111\u1ecba ph\u01b0\u01a1ng c\u0169ng cho th\u1ea5y s\u1ef1 thay \u0111\u1ed5i trong th\u00f3i quen mua s\u1eafm, h\u01b0\u1edbng \u0111\u1ebfn ch\u1ea5t l\u01b0\u1ee3ng v\u00e0 t\u00ednh b\u1ec1n v\u1eefng. \u0110\u1eb7c bi\u1ec7t, l\u1ed1i s\u1ed1ng xanh c\u00f2n th\u00fac \u0111\u1ea9y v\u0103n h\u00f3a “chia s\u1ebb v\u00e0 s\u1eeda ch\u1eefa” thay v\u00ec v\u1ee9t b\u1ecf.<\/p>\n\n\n\n

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M\u1ed9t s\u1ed1 gi\u1ea3i ph\u00e1p x\u1eed l\u00fd r\u00e1c d\u1ec7t may, qu\u1ea7n \u00e1o c\u0169 v\u00e0 th\u00e0nh ph\u1ea9m \u0111\u1ea7u ra.
(Ngu\u1ed3n:\u00a0C\u00f4ng ty M\u00f4i tr\u01b0\u1eddng \u00c1 Ch\u00e2u)<\/figcaption><\/figure>\n\n\n\n

L\u1ed1i s\u1ed1ng xanh kh\u00f4ng ch\u1ec9 l\u00e0 m\u1ed9t lo\u1ea1t c\u00e1c h\u00e0nh \u0111\u1ed9ng c\u00e1 nh\u00e2n ri\u00eang l\u1ebb, m\u00e0 l\u00e0 m\u1ed9t cu\u1ed9c c\u00e1ch m\u1ea1ng to\u00e0n di\u1ec7n, ki\u1ebfn t\u1ea1o m\u1ed9t n\u1ec1n v\u0103n h\u00f3a m\u1edbi, gi\u00e1 tr\u1ecb kinh t\u1ebf m\u1edbi c\u1ee7a s\u1ef1 b\u1ec1n v\u1eefng, tr\u00e1ch nhi\u1ec7m v\u00e0 h\u00e0i h\u00f2a v\u1edbi thi\u00ean nhi\u00ean.<\/p>\n\n\n\n

2. B\u1eaft \u0111\u1ea7u h\u00e0nh tr\u00ecnh \u201cxanh h\u00f3a b\u1ea3n th\u00e2n\u201d t\u1eeb nh\u1eadn th\u1ee9c \u0111\u1ebfn h\u00e0nh \u0111\u1ed9ng<\/strong>
2.1. Chuy\u1ec3n \u0111\u1ed5i t\u01b0 duy ti\u00eau d\u00f9ng v\u00e0 h\u01b0\u1edbng \u0111\u1ebfn ch\u1ee7 ngh\u0129a ti\u00eau d\u00f9ng ngh\u0129a t\u1ed1i gi\u1ea3n<\/strong>
B\u01b0\u1edbc \u0111\u1ea7u ti\u00ean v\u00e0 quan tr\u1ecdng nh\u1ea5t trong h\u00e0nh tr\u00ecnh xanh h\u00f3a ch\u00ednh l\u00e0 vi\u1ec7c chuy\u1ec3n \u0111\u1ed5i t\u1eeb m\u1ed9t ng\u01b0\u1eddi ti\u00eau d\u00f9ng th\u1ee5 \u0111\u1ed9ng sang m\u1ed9t ng\u01b0\u1eddi ti\u00eau d\u00f9ng c\u00f3 \u00fd th\u1ee9c. \u0110i\u1ec1u n\u00e0y kh\u00f4ng ch\u1ec9 d\u1eebng l\u1ea1i \u1edf vi\u1ec7c t\u1eeb ch\u1ed1i m\u1ed9t chi\u1ebfc t\u00fai nilon, m\u00e0 l\u00e0 vi\u1ec7c th\u1ef1c h\u00e0nh t\u01b0 duy ph\u1ea3n bi\u1ec7n tr\u01b0\u1edbc m\u1ed7i quy\u1ebft \u0111\u1ecbnh mua s\u1eafm: “T\u00f4i c\u00f3 th\u1ef1c s\u1ef1 c\u1ea7n m\u00f3n \u0111\u1ed3 n\u00e0y kh\u00f4ng?”, “N\u00f3 \u0111\u01b0\u1ee3c l\u00e0m t\u1eeb \u0111\u00e2u, b\u1edfi ai, v\u00e0 trong \u0111i\u1ec1u ki\u1ec7n n\u00e0o?”, “V\u00f2ng \u0111\u1eddi c\u1ee7a n\u00f3 s\u1ebd k\u1ebft th\u00fac \u1edf \u0111\u00e2u?”.
Ch\u1ee7 ngh\u0129a t\u1ed1i gi\u1ea3n c\u0169ng s\u1ebd khuy\u1ebfn kh\u00edch ch\u00fang ta t\u00ecm th\u1ea5y h\u1ea1nh ph\u00fac trong tr\u1ea3i nghi\u1ec7m thay v\u00ec s\u1edf h\u1eefu, gi\u1ea3i ph\u00f3ng b\u1ea3n th\u00e2n kh\u1ecfi \u00e1p l\u1ef1c c\u1ee7a v\u1eadt ch\u1ea5t v\u00e0 qu\u1ea3ng c\u00e1o, t\u1eeb \u0111\u00f3 t\u1ef1 \u0111\u1ed9ng gi\u1ea3m thi\u1ec3u l\u01b0\u1ee3ng t\u00e0i nguy\u00ean ti\u00eau th\u1ee5 v\u00e0 r\u00e1c th\u1ea3i ph\u00e1t sinh. V\u1edbi nh\u1eefng nguy\u00ean t\u1eafc:
– Simplicity: Kh\u00f4ng gian s\u1ed1ng g\u1ecdn g\u00e0ng, \u0111\u01a1n s\u1eafc, t\u1ed1i gi\u1ea3n v\u1ec1 h\u00ecnh th\u1ee9c.
– Functionality: M\u1ed7i m\u00f3n \u0111\u1ed3 \u0111\u1ec1u c\u00f3 ch\u1ee9c n\u0103ng c\u1ee5 th\u1ec3.
– Intentionality: Mua s\u1eafm c\u00f3 \u00fd th\u1ee9c, tr\u00e1nh mua s\u1eafm b\u1ed1c \u0111\u1ed3ng.
– Sustainability: S\u1eed d\u1ee5ng v\u1eadt li\u1ec7u t\u00e1i ch\u1ebf, t\u00e1i s\u1eed d\u1ee5ng, mua s\u1ea3n ph\u1ea9m \u0111\u1ecba ph\u01b0\u01a1ng.
– Natural elements: \u01afu ti\u00ean \u00e1nh s\u00e1ng t\u1ef1 nhi\u00ean, v\u1eadt li\u1ec7u th\u00e2n thi\u1ec7n m\u00f4i tr\u01b0\u1eddng.
2.2. T\u00edch h\u1ee3p c\u00e1c nguy\u00ean t\u1eafc “xanh” v\u00e0o sinh ho\u1ea1t th\u01b0\u1eddng nh\u1eadt<\/strong>
Hi\u1ec7n nay, c\u00f3 r\u1ea5t nhi\u1ec1u \u201cl\u1ef1a ch\u1ecdn xanh\u201d m\u00e0 b\u1ea1n c\u00f3 th\u1ec3 kh\u00f4ng bi\u1ebft \u0111\u1ebfn, v\u1eeba \u0111em l\u1ea1i ti\u1ec7n l\u1ee3i v\u1eeba \u0111\u1ea3m b\u1ea3o nh\u1eefng y\u1ebfu t\u1ed1 \u201cxanh\u201d trong h\u00e0nh tr\u00ecnh thay \u0111\u1ed5i l\u1ed1i s\u1ed1ng c\u1ee7a ch\u00fang ta. \u0110\u01a1n gi\u1ea3n h\u01a1n, s\u1ed1ng xanh xu\u1ea5t ph\u00e1t t\u1eeb nh\u1eefng \u0111i\u1ec1u nh\u1ecf b\u00e9 nh\u1ea5t v\u00e0 b\u1ea1n h\u00e3y th\u1eed quan s\u00e1t v\u00e0 thay \u0111\u1ed5i th\u00f3i quen sinh ho\u1ea1t c\u1ee7a m\u00ecnh:
Trong c\u0103n b\u1ebfp:<\/strong> Nh\u00e0 b\u1ebfp l\u00e0 n\u01a1i ph\u00e1t sinh m\u1ed9t l\u01b0\u1ee3ng l\u1edbn r\u00e1c th\u1ea3i (Theo T\u1ed5 ch\u1ee9c N\u00f4ng L\u01b0\u01a1ng Li\u00ean H\u1ee3p Qu\u1ed1c (FAO), tr\u00ean to\u00e0n c\u1ea7u, kho\u1ea3ng 1\/3 l\u01b0\u1ee3ng l\u01b0\u01a1ng th\u1ef1c th\u1ef1c ph\u1ea9m s\u1ea3n xu\u1ea5t ra b\u1ecb l\u00e3ng ph\u00ed ho\u1eb7c th\u1ea5t tho\u00e1t m\u1ed7i n\u0103m. \u0110\u00e1ng ch\u00fa \u00fd, h\u1ed9 gia \u0111\u00ecnh l\u00e0 ngu\u1ed3n ph\u00e1t th\u1ea3i l\u1edbn nh\u1ea5t, chi\u1ebfm t\u1edbi 60% t\u1ed5ng l\u01b0\u1ee3ng th\u1ef1c ph\u1ea9m b\u1ecb l\u00e3ng ph\u00ed tr\u00ean to\u00e0n th\u1ebf gi\u1edbi v\u00e0o n\u0103m 2022 (t\u01b0\u01a1ng \u0111\u01b0\u01a1ng 631 tri\u1ec7u t\u1ea5n). Trung b\u00ecnh, m\u1ed7i ng\u01b0\u1eddi th\u1ea3i ra 79kg th\u1ef1c ph\u1ea9m m\u1ed7i n\u0103m t\u1eeb h\u1ed9 gia \u0111\u00ecnh (Ngu\u1ed3n: Food Waste Index Report, 2024) nh\u01b0ng c\u0169ng l\u00e0 n\u01a1i c\u00f3 ti\u1ec1m n\u0103ng th\u1ef1c h\u00e0nh s\u1ed1ng xanh to l\u1edbn. H\u00e3y l\u00ean k\u1ebf ho\u1ea1ch cho c\u00e1c b\u1eefa \u0103n h\u00e0ng tu\u1ea7n \u0111\u1ec3 mua \u0111\u00fang v\u00e0 \u0111\u1ee7 l\u01b0\u1ee3ng th\u1ef1c ph\u1ea9m, tr\u00e1nh l\u00e3ng ph\u00ed. Ngo\u00e0i ra, c\u00f3 nhi\u1ec1u ph\u01b0\u01a1ng th\u1ee9c \u0111\u1ec3 ch\u00fang ta c\u00f3 th\u1ec3 t\u1eadn d\u1ee5ng l\u1ea1i nh\u1eefng th\u1ee9c \u0103n th\u1eeba sau ch\u1ebf bi\u1ebfn nh\u01b0 l\u00e0 \u1ee7 ph\u00e2n compost, t\u1eadn d\u1ee5ng d\u1ea7u \u0103n th\u1eeba l\u00e0m x\u00e0 ph\u00f2ng\u2026<\/p>\n\n\n\n

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T\u1eadn d\u1ee5ng nh\u1eefng r\u00e1c th\u1ea3i c\u1ee7a gia \u0111\u00ecnh b\u1ea1n nh\u01b0 c\u00e1c lo\u1ea1i rau, c\u1ee7 qu\u1ea3 th\u1eeba, b\u1ecb h\u1ecfng \u0111\u1ec3 t\u1ef1 l\u00e0m ph\u00e2n h\u1eefu c\u01a1 t\u1ea1i nh\u00e0, ngo\u00e0i ra vi\u1ec7c n\u00e0y c\u00f2n r\u1ea5t h\u1eefu \u00edch trong vi\u1ec7c gi\u1ea3m l\u01b0\u1ee3ng r\u00e1c th\u1ea3i ra m\u00f4i tr\u01b0\u1eddng t\u1ef1 nhi\u00ean.<\/em>
(Ngu\u1ed3n: https:\/\/baodantoc.vn\/cach-u-phan-huu-co-tai-nha-don-gian-nhat-1732869872762.htm<\/a> )<\/figcaption><\/figure>\n\n\n\n
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C\u00e1ch t\u00e1i ch\u1ebf d\u1ea7u \u0103n th\u1eeba th\u00e0nh x\u00e0 ph\u00f2ng <\/em>
(Ngu\u1ed3n: https:\/\/phunuvietnam.vn\/5-buoc-de-tai-che-mo-dau-an-thua-thanh-xa-phong-giat-rua-20210922094601979.<\/a>htm )<\/figcaption><\/figure>\n\n\n\n

Trong vi\u1ec7c s\u1eed d\u1ee5ng n\u0103ng l\u01b0\u1ee3ng:<\/strong> H\u00e3y bi\u1ebfn vi\u1ec7c ti\u1ebft ki\u1ec7m n\u0103ng l\u01b0\u1ee3ng th\u00e0nh m\u1ed9t ph\u1ea3n x\u1ea1 t\u1ef1 nhi\u00ean. T\u1eadn d\u1ee5ng t\u1ed1i \u0111a \u00e1nh s\u00e1ng v\u00e0 kh\u00f4ng kh\u00ed t\u1ef1 nhi\u00ean \u0111\u1ec3 gi\u1ea3m s\u1ef1 ph\u1ee5 thu\u1ed9c v\u00e0o \u0111\u00e8n \u0111i\u1ec7n v\u00e0 \u0111i\u1ec1u h\u00f2a kh\u00f4ng kh\u00ed. Khi c\u1ea7n thay th\u1ebf, h\u00e3y \u0111\u1ea7u t\u01b0 v\u00e0o c\u00e1c thi\u1ebft b\u1ecb gia d\u1ee5ng c\u00f3 nh\u00e3n ti\u1ebft ki\u1ec7m n\u0103ng l\u01b0\u1ee3ng cao.<\/p>\n\n\n\n

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Xanh h\u00f3a b\u1ea3n th\u00e2n: D\u1ec5 hi\u1ec3u- D\u1ec5 nh\u1edb- D\u1ec5 l\u00e0m
(Ngu\u1ed3n: https:\/\/www.cuahang3t.org\/sticker-3t—tiet-giam.html<\/a>)<\/figcaption><\/figure>\n\n\n\n

Trong vi\u1ec7c di chuy\u1ec3n:<\/strong> Giao th\u00f4ng v\u1eadn t\u1ea3i l\u00e0 m\u1ed9t ngu\u1ed3n ph\u00e1t th\u1ea3i carbon \u0111\u00e1ng k\u1ec3, vi\u1ec7c chuy\u1ec3n \u0111\u1ed5i c\u00e1c ph\u01b0\u01a1ng ti\u1ec7n c\u00e1 nh\u00e2n l\u00e0 \u0111i\u1ec1u v\u00f4 c\u00f9ng c\u1ea7n thi\u1ebft. Trong \u0111\u00f3 \u1edf c\u00e1c th\u00e0nh ph\u1ed1 l\u1edbn, kh\u1ed1i l\u01b0\u1ee3ng xe m\u00e1y, \u00f4 t\u00f4 ch\u1ea1y nhi\u00ean li\u1ec7u l\u00e0 x\u0103ng, d\u1ea7u l\u00e0 r\u1ea5t l\u1edbn. T\u1ea1i TP H\u00e0 N\u1ed9i c\u00f3 h\u01a1n 770 ngh\u00ecn xe \u00f4 t\u00f4, g\u1ea7n 6 tri\u1ec7u xe m\u00e1y l\u01b0u th\u00f4ng h\u1eb1ng ng\u00e0y (T\u1ea1p ch\u00ed M\u00f4i tr\u01b0\u1eddng, 2025), th\u01b0\u1eddng xuy\u00ean l\u1ecdt v\u00e0o top nh\u1eefng th\u00e0nh ph\u1ed1 \u00f4 nhi\u1ec5m nh\u1ea5t th\u1ebf gi\u1edbi, \u0111\u1eb7c bi\u1ec7t l\u00e0 v\u1ec1 \u00f4 nhi\u1ec5m kh\u00f4ng kh\u00ed. B\u1ea5t c\u1ee9 khi n\u00e0o c\u00f3 th\u1ec3, h\u00e3y \u01b0u ti\u00ean chuy\u1ec3n \u0111\u1ed5i c\u00e1c ph\u01b0\u01a1ng ti\u1ec7n c\u00e1 nh\u00e2n nh\u01b0 xe \u0111\u1ea1p hay xe \u0111i\u1ec7n \u0111\u1ec3 c\u00f3 th\u1ec3 g\u00f3p ph\u1ea7n xanh h\u00f3a m\u00f4i tr\u01b0\u1eddng s\u1ed1ng c\u1ee7a ch\u00fang ta. <\/p>\n\n\n\n

2.2. Kh\u01a1i d\u1eady \u0111\u1ed9ng l\u1ef1c v\u00e0 c\u1ea3m h\u1ee9ng trong h\u00e0nh tr\u00ecnh \u201cxanh h\u00f3a\u201d b\u1ea3n th\u00e2n c\u00f9ng v\u1edbi c\u1ed9ng \u0111\u1ed3ng <\/strong>
C\u00e1c ho\u1ea1t \u0111\u1ed9ng c\u1ed9ng \u0111\u1ed3ng c\u00f3 s\u1ee9c m\u1ea1nh lan t\u1ecfa v\u00e0 t\u1ea1o ra t\u00e1c \u0111\u1ed9ng \u1edf quy m\u00f4 l\u1edbn h\u01a1n r\u1ea5t nhi\u1ec1u. C\u00e1c d\u1ef1 \u00e1n xanh \u0111\u00e3 kh\u01a1i g\u1ee3i m\u1ea1nh m\u1ebd c\u1ea3m h\u1ee9ng xanh h\u00f3a b\u1ea3n th\u00e2n trong gi\u1edbi tr\u1ebb b\u1eb1ng c\u00e1ch bi\u1ebfn nh\u1eefng kh\u00e1i ni\u1ec7m b\u1ea3o v\u1ec7 m\u00f4i tr\u01b0\u1eddng th\u00e0nh h\u00e0nh \u0111\u1ed9ng c\u1ee5 th\u1ec3 v\u00e0 tr\u1ea3i nghi\u1ec7m c\u00e1 nh\u00e2n \u0111\u00e1ng nh\u1edb. Thay v\u00ec ch\u1ec9 ti\u1ebfp nh\u1eadn th\u00f4ng tin th\u1ee5 \u0111\u1ed9ng, c\u00e1c b\u1ea1n tr\u1ebb \u0111\u01b0\u1ee3c tr\u1ef1c ti\u1ebfp tham gia v\u00e0o qu\u00e1 tr\u00ecnh thay \u0111\u1ed5i, t\u1eeb vi\u1ec7c t\u1ef1 tay tr\u1ed3ng c\u00e2y xanh, d\u1ecdn d\u1eb9p r\u00e1c th\u1ea3i tr\u00ean s\u00f4ng \u0111\u1ebfn c\u1ea3i t\u1ea1o c\u00e1c khu v\u1ef1c \u00f4 nhi\u1ec5m. Ch\u00ednh nh\u1eefng tr\u1ea3i nghi\u1ec7m th\u1ef1c t\u1ebf n\u00e0y \u0111\u00e3 t\u1ea1o ra s\u1ef1 k\u1ebft n\u1ed1i s\u00e2u s\u1eafc gi\u1eefa con ng\u01b0\u1eddi v\u00e0 m\u00f4i tr\u01b0\u1eddng, gi\u00fap m\u1ed7i c\u00e1 nh\u00e2n nh\u1eadn ra r\u00f5 r\u00e0ng t\u00e1c \u0111\u1ed9ng t\u00edch c\u1ef1c t\u1eeb n\u1ed7 l\u1ef1c c\u1ee7a ch\u00ednh m\u00ecnh. H\u01a1n n\u1eefa, vi\u1ec7c tham gia v\u00e0o c\u00e1c d\u1ef1 \u00e1n c\u1ed9ng \u0111\u1ed3ng c\u00f2n t\u1ea1o c\u01a1 h\u1ed9i \u0111\u1ec3 gi\u1edbi tr\u1ebb k\u1ebft n\u1ed1i v\u1edbi nh\u1eefng ng\u01b0\u1eddi c\u00f3 c\u00f9ng ch\u00ed h\u01b0\u1edbng, c\u00f9ng nhau h\u00e0nh \u0111\u1ed9ng v\u00e0 lan t\u1ecfa tinh th\u1ea7n s\u1ed1ng xanh. \u0110i\u1ec1u n\u00e0y kh\u00f4ng ch\u1ec9 n\u00e2ng cao nh\u1eadn th\u1ee9c v\u1ec1 c\u00e1c v\u1ea5n \u0111\u1ec1 m\u00f4i tr\u01b0\u1eddng m\u00e0 c\u00f2n th\u00fac \u0111\u1ea9y vi\u1ec7c h\u00ecnh th\u00e0nh nh\u1eefng th\u00f3i quen b\u1ec1n v\u1eefng nh\u01b0 ti\u1ebft ki\u1ec7m t\u00e0i nguy\u00ean, t\u00e1i ch\u1ebf, v\u00e0 \u01b0u ti\u00ean c\u00e1c s\u1ea3n ph\u1ea9m th\u00e2n thi\u1ec7n v\u1edbi m\u00f4i tr\u01b0\u1eddng trong cu\u1ed9c s\u1ed1ng h\u00e0ng ng\u00e0y. Nh\u1edd \u0111\u00f3, c\u00e1c d\u1ef1 \u00e1n xanh \u0111\u00e3 g\u00f3p ph\u1ea7n x\u00e2y d\u1ef1ng m\u1ed9t th\u1ebf h\u1ec7 tr\u1ebb n\u0103ng \u0111\u1ed9ng, c\u00f3 tr\u00e1ch nhi\u1ec7m v\u00e0 truy\u1ec1n c\u1ea3m h\u1ee9ng, ch\u1ee7 \u0111\u1ed9ng th\u1ef1c hi\u1ec7n l\u1ed1i s\u1ed1ng xanh v\u00ec m\u1ed9t t\u01b0\u01a1ng lai b\u1ec1n v\u1eefng h\u01a1n.
Ng\u00e0y nay, v\u1edbi s\u1ef1 h\u1ed7 tr\u1ee3 c\u1ee7a c\u00f4ng ngh\u1ec7 v\u00e0 m\u1ea1ng x\u00e3 h\u1ed9i, vi\u1ec7c h\u00ecnh th\u00e0nh c\u00e1c c\u1ed9ng \u0111\u1ed3ng xanh c\u00e0ng tr\u1edf n\u00ean d\u1ec5 d\u00e0ng. C\u00e1c nh\u00f3m tr\u1ef1c tuy\u1ebfn v\u1ec1 “l\u1ed1i s\u1ed1ng kh\u00f4ng r\u00e1c th\u1ea3i”, c\u00e1c \u1ee9ng d\u1ee5ng trao \u0111\u1ed5i \u0111\u1ed3 c\u0169, c\u00e1c chi\u1ebfn d\u1ecbch g\u00e2y qu\u1ef9 c\u1ed9ng \u0111\u1ed3ng cho c\u00e1c d\u1ef1 \u00e1n m\u00f4i tr\u01b0\u1eddng… \u0111ang k\u1ebft n\u1ed1i h\u00e0ng tri\u1ec7u ng\u01b0\u1eddi c\u00f3 c\u00f9ng l\u00fd t\u01b0\u1edfng, bi\u1ebfn nh\u1eefng n\u1ed7 l\u1ef1c ri\u00eang l\u1ebb th\u00e0nh m\u1ed9t phong tr\u00e0o c\u00f3 t\u1ed5 ch\u1ee9c, c\u00f3 ti\u1ebfng n\u00f3i v\u00e0 c\u00f3 kh\u1ea3 n\u0103ng t\u1ea1o ra s\u1ef1 thay \u0111\u1ed5i th\u1ef1c s\u1ef1.
H\u00e0nh tr\u00ecnh xanh h\u00f3a l\u1ed1i s\u1ed1ng kh\u00f4ng ch\u1ec9 l\u00e0 n\u1ed7 l\u1ef1c c\u1ee7a t\u1eebng c\u00e1 nh\u00e2n m\u00e0 c\u00f2n \u0111\u01b0\u1ee3c th\u00fac \u0111\u1ea9y m\u1ea1nh m\u1ebd th\u00f4ng qua nh\u1eefng thay \u0111\u1ed5i t\u00edch c\u1ef1c trong c\u1ed9ng \u0111\u1ed3ng v\u00e0 doanh nghi\u1ec7p. Nhi\u1ec1u si\u00eau th\u1ecb, chu\u1ed7i b\u00e1n l\u1ebb v\u00e0 \u0111\u01a1n v\u1ecb kinh doanh hi\u1ec7n nay \u0111\u00e3 ch\u1ee7 \u0111\u1ed9ng tri\u1ec3n khai c\u00e1c m\u00f4 h\u00ecnh ti\u00eau d\u00f9ng b\u1ec1n v\u1eefng nh\u1eb1m h\u1ed7 tr\u1ee3 ng\u01b0\u1eddi ti\u00eau d\u00f9ng chuy\u1ec3n \u0111\u1ed5i th\u00f3i quen h\u00e0ng ng\u00e0y theo h\u01b0\u1edbng th\u00e2n thi\u1ec7n v\u1edbi m\u00f4i tr\u01b0\u1eddng. M\u1ed9t v\u00ed d\u1ee5 \u0111i\u1ec3n h\u00ecnh l\u00e0 LOTTE Mart \u2013 \u0111\u01a1n v\u1ecb ti\u00ean phong trong vi\u1ec7c \u1ee9ng d\u1ee5ng c\u00e1c gi\u1ea3i ph\u00e1p \u0111\u00f3ng g\u00f3i sinh th\u00e1i. C\u1ee5 th\u1ec3, LOTTE Mart \u0111\u00e3 thay th\u1ebf bao b\u00ec ni l\u00f4ng b\u1eb1ng l\u00e1 chu\u1ed1i trong kh\u00e2u \u0111\u00f3ng g\u00f3i rau c\u1ee7 t\u01b0\u01a1i s\u1ed1ng, \u0111\u1ed3ng th\u1eddi chuy\u1ec3n \u0111\u1ed5i 50% h\u1ed9p x\u1ed1p d\u00f9ng m\u1ed9t l\u1ea7n sang h\u1ed9p l\u00e0m t\u1eeb b\u00e3 m\u00eda c\u00f3 kh\u1ea3 n\u0103ng ph\u00e2n h\u1ee7y sinh h\u1ecdc ho\u00e0n to\u00e0n, kh\u00f4ng g\u00e2y h\u1ea1i cho s\u1ee9c kh\u1ecfe. Ngo\u00e0i ra, si\u00eau th\u1ecb n\u00e0y c\u00f2n m\u1edf r\u1ed9ng vi\u1ec7c ph\u00e2n ph\u1ed1i c\u00e1c s\u1ea3n ph\u1ea9m th\u00e2n thi\u1ec7n v\u1edbi m\u00f4i tr\u01b0\u1eddng nh\u01b0 \u1ed1ng h\u00fat b\u1ed9t g\u1ea1o, t\u00fai b\u1ed9t ng\u00f4 v\u00e0 c\u00e1c v\u1eadt d\u1ee5ng c\u00f3 th\u1ec3 t\u1ef1 ph\u00e2n h\u1ee7y trong \u0111i\u1ec1u ki\u1ec7n t\u1ef1 nhi\u00ean. Nh\u1eefng s\u00e1ng ki\u1ebfn n\u00e0y kh\u00f4ng ch\u1ec9 gi\u00fap gi\u1ea3m l\u01b0\u1ee3ng r\u00e1c th\u1ea3i nh\u1ef1a ra m\u00f4i tr\u01b0\u1eddng m\u00e0 c\u00f2n \u0111\u00f3ng vai tr\u00f2 nh\u01b0 \u201ct\u00e1c nh\u00e2n g\u1ee3i m\u1edf\u201d, khuy\u1ebfn kh\u00edch ng\u01b0\u1eddi ti\u00eau d\u00f9ng thay \u0111\u1ed5i h\u00e0nh vi ti\u00eau d\u00f9ng theo h\u01b0\u1edbng xanh h\u01a1n, c\u00f3 tr\u00e1ch nhi\u1ec7m h\u01a1n. Qua \u0111\u00f3, h\u00e0nh tr\u00ecnh xanh h\u00f3a kh\u00f4ng c\u00f2n l\u00e0 n\u1ed7 l\u1ef1c \u0111\u01a1n l\u1ebb m\u00e0 \u0111\u00e3 tr\u1edf th\u00e0nh m\u1ed9t phong tr\u00e0o lan t\u1ecfa \u2013 n\u01a1i c\u00e1c doanh nghi\u1ec7p, c\u1ed9ng \u0111\u1ed3ng v\u00e0 c\u00e1 nh\u00e2n c\u00f9ng \u0111\u1ed3ng h\u00e0nh x\u00e2y d\u1ef1ng l\u1ed1i s\u1ed1ng h\u00e0i h\u00f2a v\u1edbi t\u1ef1 nhi\u00ean v\u00e0 b\u1ec1n v\u1eefng v\u1edbi x\u00e3 h\u1ed9i.<\/p>\n\n\n\n

\"\"\/
H\u01b0\u1edfng \u1ee9ng ng\u00e0y m\u00f4i tr\u01b0\u1eddng th\u1ebf gi\u1edbi, song song v\u1edbi c\u00e1c ho\u1ea1t \u0111\u1ed9ng xanh ngo\u00e0i si\u00eau th\u1ecb, LOTTE Mart \u0111\u00e3 v\u00e0 \u0111ang tri\u1ec3n khai c\u00e1c ho\u1ea1t \u0111\u1ed9ng n\u00e2ng cao \u00fd th\u1ee9c b\u1ea3o v\u1ec7 m\u00f4i tr\u01b0\u1eddng.<\/em>
(Ngu\u1ed3n: https:\/\/vtcnews.vn\/tui-sinh-hoc-de-phan-huy-dang-duoc-nhan-rong-o-nhieu-sieu-thi-ar479888.html<\/a> )<\/figcaption><\/figure>\n\n\n\n

K\u1ebft lu\u1eadn<\/strong>
H\u00e0nh tr\u00ecnh xanh h\u00f3a l\u1ed1i s\u1ed1ng l\u00e0 m\u1ed9t qu\u00e1 tr\u00ecnh \u0111\u00f2i h\u1ecfi s\u1ef1 thay \u0111\u1ed5i t\u1eeb trong nh\u1eadn th\u1ee9c \u0111\u1ebfn h\u00e0nh \u0111\u1ed9ng, t\u1eeb h\u00e0nh \u0111\u1ed9ng nh\u1ecf c\u1ee7a c\u00e1 nh\u00e2n \u0111\u1ebfn s\u1ef1 chung tay c\u1ee7a c\u1ed9ng \u0111\u1ed3ng. \u0110\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t h\u00e0nh tr\u00ecnh c\u1ee7a s\u1ef1 hy sinh hay t\u1eeb b\u1ecf, m\u00e0 l\u00e0 m\u1ed9t h\u00e0nh tr\u00ecnh b\u1ec1n v\u1eefng r\u1ea5t \u00fd ngh\u0129a cho ch\u00ednh b\u1ea3n th\u00e2n c\u1ee7a ch\u00fang ta v\u00e0 cho c\u1ea3 t\u01b0\u01a1ng lai c\u1ee7a Tr\u00e1i \u0111\u1ea5t. S\u1ed1ng xanh t\u01b0\u1edfng ch\u1eebng nh\u01b0 r\u1ea5t kh\u00f3 nh\u01b0ng h\u00e3y b\u1eaft \u0111\u1ea7u thay \u0111\u1ed5i t\u1eeb nh\u1eadn th\u1ee9c v\u00e0 h\u00e0nh \u0111\u1ed9ng nh\u1ecf nh\u1ea5t \u0111\u1ec3 ng\u00e0y m\u1ed9t \u201cxanh h\u00f3a\u201d l\u1ed1i s\u1ed1ng c\u1ee7a b\u1ea3n th\u00e2n m\u1ed7i ch\u00fang ta. H\u00e0nh tr\u00ecnh xanh h\u00f3a l\u1ed1i s\u1ed1ng c\u1ee7a m\u1ed7i ch\u00fang ta ch\u00ednh l\u00e0 con \u0111\u01b0\u1eddng t\u1ea5t y\u1ebfu \u0111\u1ec3 \u0111\u1ea3m b\u1ea3o s\u1ef1 t\u1ed3n t\u1ea1i v\u00e0 ph\u00e1t tri\u1ec3n c\u1ee7a ch\u00ednh gi\u1ed1ng lo\u00e0i m\u00ecnh, m\u1ed9t h\u00e0nh tr\u00ecnh \u0111\u1ea7y th\u1eed th\u00e1ch nh\u01b0ng c\u0169ng tr\u00e0n \u0111\u1ea7y hy v\u1ecdng v\u00e0 \u00fd ngh\u0129a.<\/p>\n\n\n\n

T\u00e0i li\u1ec7u tham kh\u1ea3o:<\/strong><\/p>\n\n\n\n

    \n
  1. Fly To Sky Charity. (2024). B\u1ea3n tin S\u1ed1ng Xanh s\u1ed1 07: S\u1ed1ng xanh kh\u00f4ng kh\u00f3, c\u00f3 Fly To Sky lo<\/em>. Truy xu\u1ea5t t\u1eeb <\/a>https:\/\/flytoskycharity.vn\/tin-tuc\/ky-nang-tinh-nguyen\/ban-tin-song-xanh-so-07-song-xanh-khong-kho-co-fly-to-sky-lo-1575.html<\/a><\/li>\n\n\n\n
  2. Ha, J. W., Park, J. H., Kim, H. J., & Lee, Y. M. (2023). Status of environmental awareness and participation in Seoul, Korea and factors that motivate a green lifestyle to mitigate climate change. Current Research in Environmental Sustainability<\/em>, 5<\/em>.<\/li>\n\n\n\n
  3. HCMUSSH. (n.d.). S\u1ed1ng xanh t\u1eeb nh\u1eefng \u0111i\u1ec1u \u0111\u01a1n gi\u1ea3n<\/em>. Truy xu\u1ea5t t\u1eeb <\/a>https:\/\/hcmussh.edu.vn\/tin-tuc\/song-xanh-tu-nhung-dieu-don-gian<\/a><\/li>\n\n\n\n
  4. Kinh T\u1ebf Xanh. (2021). S\u1ed1ng xanh – H\u00e0nh tr\u00ecnh b\u1ec1n v\u1eefng<\/em>. Truy xu\u1ea5t t\u1eeb <\/a>https:\/\/kinhtexanh.vn\/song-xanh-hanh-trinh-ben-vung-15118.html<\/a><\/li>\n\n\n\n
  5. Lange, F., & Dewitte, S. (2022). The Work for Environmental Protection Task: A consequential web-based procedure for studying proenvironmental behavior. Behavior Research Methods<\/em>, 54<\/em>(1), 133\u2013145.<\/li>\n\n\n\n
  6. Nguy\u1ec5n v\u00e0 c\u1ed9ng s\u1ef1. (2021). Th\u1ef1c tr\u1ea1ng nh\u1eadn th\u1ee9c v\u00e0 h\u00e0nh vi s\u1ed1ng xanh c\u1ee7a sinh vi\u00ean t\u1ea1i H\u00e0 N\u1ed9i. T\u1ea1p ch\u00ed Khoa h\u1ecdc X\u00e3 h\u1ed9i<\/em>.<\/li>\n\n\n\n
  7. Safdie, S. (2025). Minimalism and its environmental benefits. Greenly. https:\/\/greenly.earth\/en-gb\/blog\/ecology-news\/minimalism-and-its-environmental-benefits<\/a><\/li>\n\n\n\n
  8. United Nations Environment Programme (UNEP). (2018). Green Living Practices: A Global Perspective<\/em>.<\/li>\n\n\n\n
  9. United Nations Environment Programme. (2024). Food Waste Index Report 2024<\/em>. Nairobi: UNEP. Truy c\u1eadp t\u1eeb <\/a>https:\/\/www.unep.org\/resources\/publication\/food-waste-index-report-2024<\/a><\/li>\n\n\n\n
  10. European Commission. (2020). Circular Economy Action Plan: For a cleaner and more competitive Europe<\/em>.
    Truy c\u1eadp:     https:\/\/eur-lex.europa.eu\/legal-content\/EN\/TXT\/?uri=CELEX:52020DC0098<\/a><\/li>\n\n\n\n
  11. V\u0169 Anh (2024), Vi\u1ec7t Nam tr\u00ean \u0111\u01b0\u1eddng \u0111ua Net Zero to\u00e0n c\u1ea7u, https:\/\/laodong.vn\/xa-hoi\/viet-nam-tren-duong-dua-net-zero-toan-cau-1383535.ldo<\/li>\n<\/ol>\n\n\n\n

    English below:<\/strong><\/p>\n\n\n\n

    THE JOURNEY TO “GREEN” EACH OF OUR LIFESTYLE<\/strong><\/p>\n\n\n\n

    Introduction<\/strong>
    Today, we are facing a crisis with increasingly extreme manifestations: global temperatures are constantly increasing, leading to devastating superstorms, droughts and floods; rising sea levels threaten to submerge fertile lands and coastal cities; natural resources from minerals to fresh water sources are being exploited to the point of exhaustion… These issues are no longer research issues in scientific reports but have become direct threats to food security, public health and the stability of human civilization. In such an urgent context, it requires the cooperation of the whole community, especially with the awareness and actions of each person towards a sustainable lifestyle, minimizing the impact on the environment, a green lifestyle. The journey to green our lifestyle means moving towards a green lifestyle, this is the important key to opening up a sustainable future.
    Green living is not simply a concept or a temporary movement. It is not just about applying environmental protection measures, but a journey of profound and comprehensive transformation, a process of “greening” from awareness to behavior. This journey requires perseverance, knowledge and a lasting commitment, not only to reduce each individual’s ecological footprint but also to create a sustainable legacy for future generations.<\/p>\n\n\n\n

    1. Understanding \u201cGreening\u201d<\/strong>
    A “greening” process does not only start from awareness but also through behavior. This journey requires perseverance, knowledge and a lasting commitment, not only to reduce each individual’s ecological footprint but also to create a sustainable legacy for future generations. Greening the lifestyle or green living is not simply a concept or a temporary movement but is the application of environmental protection measures, a journey of profound and comprehensive transformation in both awareness, thinking and action.
    The concept of “green lifestyle” today is no longer limited to a single definition but is understood in many different approaches, depending on the social context, environment and development goals. However, the common point of all approaches is to emphasize that this is a lifestyle in harmony with nature, aiming to minimize negative impacts of humans on the environment, while still ensuring basic needs and daily activities.
    According to Lange and Dewitte (2022), green lifestyle or ecological lifestyle is understood as a system of consciously chosen behaviors, aiming to achieve a balance between human activities and the self-recovery capacity of the natural environment. In other words, this is a lifestyle based on companionship with nature instead of exploitation and consumption in a destructive way.
    Ha, Jeon et al. (2023) further expanded this concept by arguing that green lifestyle is not only a set of individual behaviors such as saving water or using cloth bags, but also represents a person’s deep value orientation in accompanying long-term environmental goals. A more comprehensive definition is provided by the United Nations Environment Programme (UNEP, 2018), which states that green living includes practices such as responsible consumption, prioritizing renewable energy, recycling resources, and reducing greenhouse gas emissions. These are not just individual behaviors but an integrated lifestyle strategy between personal responsibility and sustainable development orientation.
    In Vietnam, promoting green lifestyles is becoming increasingly urgent in the context of rapid urbanization, increasing environmental pollution, and resource depletion. According to research by Nguyen et al. (2021), the dissemination of green lifestyles plays an important role not only in protecting ecosystems but also directly supporting national strategies for sustainable development in areas such as clean energy, smart agriculture, and ecological urban planning.
    At its core is a preference for environmentally friendly products and services, the exploitation of renewable energy, and maximizing the life cycle of materials. The foundation of green living is built on the classic \u201c3R\u201d model: Reduce, Reuse, and Recycle, <\/em><\/strong>which originated from environmental protection and waste management movements around the world, especially the growing awareness of the impact of waste on the environment and the need to find sustainable solutions. In popular perception, to green a lifestyle is often narrowed down to the act of recycling. Although recycling is important, it is only a small part of a much larger picture. With the development of awareness, this model has been expanded to \u201c6R\u201d:
    Refuse: <\/strong>This is the top principle, emphasizing the refusal to accept what we do not really need, especially disposable products such as plastic bags, plastic straws, and advertising leaflets. This is a preventive action right from the root.
    Reduce: <\/strong>After saying no, we move on to cutting back on what is necessary. This involves buying less, choosing products with long life cycles, and being conscious of excessive consumerism.
    Reuse: <\/strong>This principle encourages finding new uses for old items, maximizing their life cycle before they become trash. It is in direct opposition to the “throwaway” culture.
    Repair: <\/strong>Instead of throwing things away when they break, learn to repair them. This skill not only saves money and resources, but also creates a deeper connection with the things we own.
    Recycle: <\/strong>When an item cannot be reused or repaired, recycling is the last resort to turn it into raw material for a new product, partially closing the material loop.
    Rot (Compost): <\/strong>For organic waste such as leftover food, vegetable peels, composting at home will turn them into valuable nutrients for the soil, reduce the burden on landfills and limit methane (CH4) emissions, a powerful greenhouse gas.<\/p>\n\n\n\n

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    Zero Waste Idea
    (Source:     https:\/\/www.prohaccp.eu\/ekoEN.php <\/a>)<\/figcaption><\/figure>\n\n\n\n

    When pursuing and “greening” the lifestyle, the author believes that a green lifestyle not only brings profound positive impacts to each individual but also creates a green ecosystem with the cooperation of the whole community, contributing to the common good of the community.
    On the environmental and ecological front: Every green action contributes directly to protecting the living environment. Reducing plastic consumption helps prevent the disaster of “white pollution”, protecting marine life from ingesting microplastics – invisible plastic particles that have entered the food chain and even the human body. Saving energy and switching to renewable energy sources such as solar and wind helps cut CO2 emissions, slowing down global warming and its extreme climate consequences.
    In terms of physical and mental health: Choosing organic, clean foods helps the body reduce pesticide residues, growth hormones and toxic preservatives. In addition, when we choose a green lifestyle, we spend more time connecting with nature, whether it is walking in the park or gardening. Science has proven that exposure to nature reduces cortisol levels (stress hormones), lowers blood pressure and improves mood. Studies on Japan’s “Shinrin-yoku” (forest bathing) are clear evidence: participants often feel relaxed, less anxious and sleep better. A green lifestyle brings a “wealth” in health and spirit – not from material things, but from inner peace, a sense of purpose and a deep connection with the world around us.
    On the economic, social and cultural front: On the individual level, green living means being smart about your living expenses. But on a macro scale, it is a driver for a transition to a circular economy.
    Rather than continuing to operate on the traditional linear economic model \u2013 where resources are extracted, manufactured into products, consumed, and eventually discarded \u2013 the circular economy model is emerging as a core solution to harmonize economic growth and environmental protection. The circular economy seeks to keep resources circulating in the system for as long as possible, through strategies such as sustainable design, reuse, repair, and recycling. According to the European Commission’s Circular Economy Report (European Commission, 2020), this model not only helps reduce pressure on the environment but also brings great economic benefits, with the potential to create about 700,000 new jobs in the EU by 2030. In the context of Vietnam, the Prime Minister affirmed at COP26 that the circular economy is one of the pillars to realize the commitment to carbon neutrality by 2050. Thus, the transition to a circular economy is not only a global trend, but also an urgent requirement in the journey of greening national development. This not only conserves resources but also promotes innovation, creativity, creates green industries and new jobs, and enhances national competitiveness in a world that increasingly prioritizes sustainability. These changes are also reshaping consumer and production culture. If “fast fashion” previously dominated the market, now “slow fashion” is on the rise, where consumers care about the origin of materials, working conditions and sustainable quality of clothing. The development of second-hand stores or sustainable fashion brands has demonstrated this shift. Similarly, the popularity of organic farmers’ markets or the trend of prioritizing local products also shows a change in shopping habits, towards quality and sustainability. In particular, green living also promotes a culture of “sharing and repairing” instead of throwing away.<\/p>\n\n\n\n

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    Some solutions for treating textile waste, used clothes and finished products.<\/em>
    (Source: Asia Environment Company)<\/figcaption><\/figure>\n\n\n\n

    Green living is not just a series of individual actions, but a comprehensive revolution, creating a new culture, new economic value of sustainability, responsibility and harmony with nature.<\/p>\n\n\n\n

    2. Start the journey of “greening yourself” from awareness to action<\/strong>
    2.1. Transforming consumer thinking and moving towards minimalist consumerism<\/strong>
    The first and most important step in the journey to greening is to move from being a passive consumer to a conscious consumer. This is not just about refusing a plastic bag, but also about practicing critical thinking before every purchase decision: “Do I really need this item?”, “Where was it made, by whom, and under what conditions?”, “Where will its life cycle end up?”.
    Minimalism also encourages us to find happiness in experiences rather than possessions, freeing ourselves from the pressure of materialism and advertising, thereby automatically reducing the amount of resources consumed and waste generated. With the principles:
    – Simplicity: Neat, monochrome living space, minimalist in form.
    – Functionality: Each item has a specific function.
    – Intentionality: Shop consciously, avoid impulse shopping.
    – Sustainability: Use recycled materials, reuse, buy local products.
    – Natural elements: Prioritize natural light and environmentally friendly materials.
    2.2. Integrating “green” principles into daily life<\/strong>
    Nowadays, there are many \u201cgreen options\u201d that you may not know about, which are both convenient and ensure \u201cgreen\u201d factors in our journey to change our lifestyle. Simply put, green living starts from the smallest things and you should try to observe and change your living habits:
    In the kitchen: <\/strong>The kitchen is where a large amount of waste is generated (According to the Food and Agriculture Organization of the United Nations (FAO), globally, about 1\/3 of the food produced is wasted or lost each year. Notably, households are the largest source of emissions, accounting for 60% of the total amount of food wasted worldwide by 2022 (equivalent to 631 million tons). On average, each person throws away 79kg of food per year from their household (Source: Food Waste Index Report, 2024) but it is also a place with great potential for green living. Plan your weekly meals to buy the right amount of food to avoid waste. In addition, there are many ways for us to reuse leftover food after processing such as composting, using leftover cooking oil to make soap, etc.
    <\/p>\n\n\n\n

    \"\"\/
    Composting is an effective solution to utilize and reuse waste from spoiled vegetables and fruits as very good fertilizer for plants<\/em>
    (Source:     https:\/\/baodantoc.vn\/cach-u-phan-huu-co-tai-nha-don-gian-nhat-1732869872762.htm<\/a> )<\/figcaption><\/figure>\n\n\n\n
    \"\"\/
    How to recycle leftover cooking oil into soap<\/em>
    (Source:     https:\/\/phunuvietnam.vn\/5-buoc-de-tai-che-mo-dau-an-thua-thanh-xa-phong-giat-rua-20210922094601979.<\/a>htm )<\/figcaption><\/figure>\n\n\n\n

    On energy use: <\/strong>Make energy conservation a natural reflex. Make the most of natural light and air to reduce your reliance on electric lights and air conditioning. When it comes time to replace, invest in appliances with a high energy efficiency label.<\/p>\n\n\n\n

    \"\"
    Greening yourself: Easy to understand – Easy to remember – Easy to do
    (Source:     https:\/\/www.cuahang3t.org\/sticker-3t—tiet-giam.html <\/a>)<\/figcaption><\/figure>\n\n\n\n

    In terms of transportation: <\/strong>Transportation is a significant source of carbon emissions, so switching to personal vehicles is essential. In large cities, the number of motorbikes and cars running on gasoline and diesel is very large. In Hanoi, there are more than 770,000 cars and nearly 6 million motorbikes circulating daily (Environment Magazine, 2025), often ranking among the most polluted cities in the world, especially in terms of air pollution. Whenever possible, prioritize switching to personal vehicles such as bicycles or electric vehicles to contribute to greening our living environment.
    2.2. Arouse motivation and inspiration in the journey of “greening” yourself with the community<\/strong>
    Community activities have the power to spread and create impacts on a much larger scale. Green projects have strongly inspired young people to green themselves by turning environmental protection concepts into concrete actions and memorable personal experiences. Instead of just passively receiving information, young people are directly involved in the process of change, from planting trees, cleaning up waste in rivers to renovating polluted areas. These practical experiences have created a deep connection between people and the environment, helping each individual clearly realize the positive impact of their own efforts. Moreover, participating in community projects also creates opportunities for young people to connect with like-minded people, take action together and spread the spirit of green living. This not only raises awareness of environmental issues but also promotes the formation of sustainable habits such as saving resources, recycling, and prioritizing environmentally friendly products in daily life. As a result, green projects have contributed to building a dynamic, responsible and inspired young generation, proactively implementing a green lifestyle for a more sustainable future.
    Today, with the help of technology and social media, forming green communities has become easier than ever. Online groups for \u201czero waste living,\u201d second-hand goods swapping apps, crowdfunding campaigns for environmental projects\u2026 are connecting millions of like-minded people, turning individual efforts into an organized, vocal movement with the potential to create real change.
    The journey to green lifestyle is not only an individual effort but is also strongly promoted through positive changes in the community and businesses. Many supermarkets, retail chains and businesses have proactively implemented sustainable consumption models to support consumers in changing their daily habits in an environmentally friendly direction. A typical example is LOTTE Mart – a pioneer in applying ecological packaging solutions. Specifically, LOTTE Mart has replaced plastic packaging with banana leaves in the packaging of fresh vegetables, and converted 50% of disposable foam boxes to boxes made from sugarcane bagasse that are completely biodegradable and harmless to health. In addition, this supermarket has also expanded the distribution of environmentally friendly products such as rice flour straws, corn flour bags and items that can decompose naturally.
    These initiatives not only help reduce the amount of plastic waste released into the environment but also act as \u201cinitiators\u201d, encouraging consumers to change their consumption behavior towards a greener, more responsible direction. Thereby, the greening journey is no longer a single effort but has become a widespread movement \u2013 where businesses, communities and individuals work together to build a lifestyle in harmony with nature and sustainable with society.<\/p>\n\n\n\n

    \"\"\/
    Promoting green lifestyle through daily consumption habits
    (Source:     https:\/\/vtcnews.vn\/tui-sinh-hoc-de-phan-huy-dang-duoc-nhan-rong-o-nhieu-sieu-thi-ar479888.html <\/a>)<\/figcaption><\/figure>\n\n\n\n

    Conclude<\/strong>
    The journey of greening lifestyle is a process that requires change from awareness to action, from small individual actions to the cooperation of the community. This is not a journey of sacrifice or abandonment, but a very meaningful sustainable journey for ourselves and for the future of the Earth. Green living seems very difficult, but let’s start changing from the smallest awareness and actions to “green” our own lifestyle day by day. The journey of greening our lifestyle is the inevitable path to ensure the survival and development of our own species, a journey full of challenges but also full of hope and meaning.<\/p>\n\n\n\n

    References:<\/strong><\/p>\n\n\n\n

      \n
    1. Fly To Sky Charity. (2024). Green Living Newsletter No. 07: Green living is not difficult, Fly To Sky will take care of it <\/em>. Retrieved from <\/a>https:\/\/flytoskycharity.vn\/tin-tuc\/ky-nang-tinh-nguyen\/ban-tin-song-xanh-so-07-song-xanh-khong-kho-co-fly-to-sky-lo-1575.html<\/a><\/li>\n\n\n\n
    2. Ha, JW, Park, JH, Kim, HJ, & Lee, YM (2023). Status of environmental awareness and participation in Seoul, Korea and factors that motivate a green lifestyle to mitigate climate change. Current Research in Environmental Sustainability <\/em>, 5 <\/em>.<\/li>\n\n\n\n
    3. HCMUSSH. (nd). Green living from simple things <\/em>. Retrieved from <\/a>https:\/\/hcmussh.edu.vn\/tin-tuc\/song-xanh-tu-nhung-dieu-don-gian<\/a><\/li>\n\n\n\n
    4. Green Economy. (2021). Green Living – Sustainable Journey <\/em>. Retrieved from <\/a>https:\/\/kinhtexanh.vn\/song-xanh-hanh-trinh-ben-vung-15118.html<\/a><\/li>\n\n\n\n
    5. Lange, F., & Dewitte, S. (2022). The Work for Environmental Protection Task: A consequential web-based procedure for studying proenvironmental behavior. Behavior Research Methods <\/em>, 54 <\/em>(1), 133\u2013145.<\/li>\n\n\n\n
    6. Nguyen et al. (2021). Current status of green living awareness and behavior of students in Hanoi. Journal of Social Sciences <\/em>.<\/li>\n\n\n\n
    7. Safdie, S. (2025). Minimalism and its environmental benefits. Greenly. https:\/\/greenly.earth\/en-gb\/blog\/ecology-news\/minimalism-and-its-environmental-benefits<\/a><\/li>\n\n\n\n
    8. United Nations Environment Program (UNEP). (2018). Green Living Practices: A Global Perspective <\/em>.<\/li>\n\n\n\n
    9. United Nations Environment Program. (2024). Food Waste Index Report 2024 <\/em>. Nairobi: UNEP. Accessed from <\/a>https:\/\/www.unep.org\/resources\/publication\/food-waste-index-report-2024<\/a><\/li>\n\n\n\n
    10. European Commission. (2020). Circular Economy Action Plan: For a cleaner and more competitive Europe <\/em>.
      Access:       https:\/\/eur-lex.europa.eu\/legal-content\/EN\/TXT\/?uri=CELEX:52020DC0098<\/a><\/li>\n\n\n\n
    11. Vu Anh (2024), Vietnam on the global Net Zero track , https:\/\/laodong.vn\/xa-hoi\/viet-nam-tren-duong-dua-net-zero-toan-cau-1383535.ldo<\/li>\n<\/ol>","protected":false},"excerpt":{"rendered":"

      H\u00c0NH TR\u00ccNH \u201cXANH H\u00d3A\u201d L\u1ed0I S\u1ed0NG C\u1ee6A M\u1ed6I CH\u00daNG TA M\u1edf \u0111\u1ea7uHi\u1ec7n nay, ch\u00fang ta \u0111ang ph\u1ea3i \u0111\u1ed1i m\u1eb7t v\u1edbi m\u1ed9t cu\u1ed9c kh\u1ee7ng ho\u1ea3ng v\u1edbi nh\u1eefng bi\u1ec3u hi\u1ec7n ng\u00e0y c\u00e0ng c\u1ef1c \u0111oan: nhi\u1ec7t \u0111\u1ed9 to\u00e0n c\u1ea7u gia t\u0103ng kh\u00f4ng ng\u1eebng, d\u1eabn \u0111\u1ebfn c\u00e1c si\u00eau b\u00e3o, h\u1ea1n h\u00e1n v\u00e0 l\u0169 l\u1ee5t t\u00e0n kh\u1ed1c; m\u1ef1c n\u01b0\u1edbc bi\u1ec3n […]<\/p>\n","protected":false},"author":2,"featured_media":3490,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,18,17],"tags":[100,99,64,43,101,98],"class_list":["post-3485","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-latest-news","category-recent-blogs","category-our-blog","tag-green","tag-lifestyle","tag-netzero","tag-setycamp","tag-summercamp","tag-xanh-hoa"],"_links":{"self":[{"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/posts\/3485","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/comments?post=3485"}],"version-history":[{"count":1,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/posts\/3485\/revisions"}],"predecessor-version":[{"id":3489,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/posts\/3485\/revisions\/3489"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/media\/3490"}],"wp:attachment":[{"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/media?parent=3485"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/categories?post=3485"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/tags?post=3485"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}