![\"\"](\"https:\/\/akevergreen.com\/V2\/wp-content\/uploads\/2018\/11\/think-green.jpg\")
(Ngu\u1ed3n: Akevergreen, https:\/\/akevergreen.com\/V2\/2018\/11\/26\/why-should-inventors-think-green\/<\/em>)<\/figcaption><\/figure>\n<\/div>\n\n\n
S\u1ef1 c\u1ea5p thi\u1ebft c\u1ee7a vi\u1ec7c h\u00ecnh th\u00e0nh v\u00e0 lan t\u1ecfa t\u01b0 duy xanh tr\u1edf n\u00ean kh\u00f4ng th\u1ec3 ph\u1ee7 nh\u1eadn trong b\u1ed1i c\u1ea3nh nh\u00e2n lo\u1ea1i \u0111ang \u0111\u1ed1i m\u1eb7t v\u1edbi h\u00e0ng lo\u1ea1t cu\u1ed9c kh\u1ee7ng ho\u1ea3ng sinh th\u00e1i \u0111a t\u1ea7ng, bi\u1ebfn \u0111\u1ed5i kh\u00ed h\u1eadu,\u2026, \u0111ang \u0111e d\u1ecda s\u1ef1 \u1ed5n \u0111\u1ecbnh c\u1ee7a c\u00e1c h\u1ec7 th\u1ed1ng t\u1ef1 nhi\u00ean v\u00e0 x\u00e3 h\u1ed9i tr\u00ean to\u00e0n c\u1ea7u. Ch\u00fang ta kh\u00f4ng ch\u1ec9 \u0111ang \u0111i ch\u1eadm so v\u1edbi c\u00e1c m\u1ee5c ti\u00eau \u0111\u1ec1 ra, m\u00e0 c\u00f2n \u0111ang \u0111\u1ed1i m\u1eb7t v\u1edbi nh\u1eefng c\u00fa s\u1ed1c kh\u00ed h\u1eadu ng\u00e0y c\u00e0ng nghi\u00eam tr\u1ecdng, c\u00f9ng v\u1edbi c\u00e1c b\u1ea5t \u1ed5n \u0111\u1ecba ch\u00ednh tr\u1ecb c\u00f3 nguy c\u01a1 l\u00e0m th\u1ee5t l\u00f9i nh\u1eefng th\u00e0nh qu\u1ea3 \u0111\u00e3 \u0111\u1ea1t \u0111\u01b0\u1ee3c trong su\u1ed1t th\u1eadp k\u1ef7 qua (Mohammed, 2025)<\/p>\n\n\n
![\"\"\/](\"https:\/\/bcp.cdnchinhphu.vn\/thumb_w\/777\/334894974524682240\/2025\/4\/16\/tbt-17447950348602085012978.jpg\")
m\u1ee5c ti\u00eau to\u00e0n c\u1ea7u 2030 (P4G) Vi\u1ec7t Nam n\u0103m 2025<\/strong>
\u1ea2nh: VGP\/Nh\u1eadt B\u1eafc<\/em><\/figcaption><\/figure>\n<\/div>\n\n\n
S\u1ef1 c\u1ea1n ki\u1ec7t t\u00e0i nguy\u00ean thi\u00ean nhi\u00ean, \u00f4 nhi\u1ec5m m\u00f4i tr\u01b0\u1eddng \u0111\u1ea5t, n\u01b0\u1edbc, kh\u00f4ng kh\u00ed v\u00e0 s\u1ef1 gia t\u0103ng l\u01b0\u1ee3ng r\u00e1c th\u1ea3i, \u0111\u1eb7c bi\u1ec7t l\u00e0 r\u00e1c th\u1ea3i nh\u1ef1a, c\u00e0ng l\u00e0m tr\u1ea7m tr\u1ecdng th\u00eam b\u1ee9c tranh t\u1ed5ng th\u1ec3, ph\u1ea3n \u00e1nh m\u1ed9t m\u00f4 h\u00ecnh ph\u00e1t tri\u1ec3n thi\u1ebfu b\u1ec1n v\u1eefng. Nh\u1eefng cu\u1ed9c kh\u1ee7ng ho\u1ea3ng n\u00e0y kh\u00f4ng ph\u1ea3i l\u00e0 ng\u1eabu nhi\u00ean m\u00e0 l\u00e0 h\u1ec7 qu\u1ea3 t\u1ea5t y\u1ebfu c\u1ee7a m\u1ed9t l\u1ed1i t\u01b0 duy v\u00e0 h\u00e0nh \u0111\u1ed9ng \u01b0u ti\u00ean t\u0103ng tr\u01b0\u1edfng kinh t\u1ebf ng\u1eafn h\u1ea1n, khai th\u00e1c t\u00e0i nguy\u00ean qu\u00e1 m\u1ee9c v\u00e0 ngo\u1ea1i h\u00f3a c\u00e1c chi ph\u00ed m\u00f4i tr\u01b0\u1eddng. Ch\u00ednh trong b\u1ed1i c\u1ea3nh n\u00e0y, t\u01b0 duy xanh l\u00e0 \u0111\u1ed9ng l\u1ef1c c\u1ed1t y\u1ebfu cho qu\u00e1 tr\u00ecnh chuy\u1ec3n \u0111\u1ed5i sinh th\u00e1i b\u1ec1n v\u1eefng.<\/p>\n\n\n\n
Chuy\u1ec3n \u0111\u1ed5i sinh th\u00e1i b\u1ec1n v\u1eefng kh\u00f4ng ch\u1ec9 \u0111\u01a1n thu\u1ea7n l\u00e0 c\u00e1c bi\u1ec7n ph\u00e1p k\u1ef9 thu\u1eadt hay ch\u00ednh s\u00e1ch ri\u00eang l\u1ebb, m\u00e0 l\u00e0 m\u1ed9t s\u1ef1 t\u00e1i c\u1ea5u tr\u00fac s\u00e2u r\u1ed9ng c\u00e1c h\u1ec7 th\u1ed1ng s\u1ea3n xu\u1ea5t, ti\u00eau d\u00f9ng, qu\u1ea3n tr\u1ecb v\u00e0 c\u1ea3 c\u00e1c gi\u00e1 tr\u1ecb v\u0103n h\u00f3a, nh\u1eb1m h\u01b0\u1edbng t\u1edbi m\u1ed9t x\u00e3 h\u1ed9i c\u00f4ng b\u1eb1ng, th\u1ecbnh v\u01b0\u1ee3ng v\u00e0 v\u1eadn h\u00e0nh trong gi\u1edbi h\u1ea1n ch\u1ecbu \u0111\u1ef1ng c\u1ee7a h\u00e0nh tinh (Sievers-Glotzbach & Tschersich, 2019). T\u01b0 duy xanh ch\u00ednh l\u00e0 ch\u1ea5t x\u00fac t\u00e1c cho s\u1ef1 chuy\u1ec3n \u0111\u1ed5i n\u00e0y b\u1eb1ng c\u00e1ch:<\/p>\n\n\n\n
Th\u1ee9 nh\u1ea5t<\/em>, thay \u0111\u1ed5i h\u1ec7 gi\u00e1 tr\u1ecb v\u00e0 th\u1ebf gi\u1edbi quan, chuy\u1ec3n t\u1eeb vi\u1ec7c coi t\u1ef1 nhi\u00ean nh\u01b0 m\u1ed9t ngu\u1ed3n t\u00e0i nguy\u00ean v\u00f4 t\u1eadn \u0111\u1ec3 khai th\u00e1c sang nh\u00ecn nh\u1eadn con ng\u01b0\u1eddi l\u00e0 m\u1ed9t ph\u1ea7n h\u1eefu c\u01a1 c\u1ee7a t\u1ef1 nhi\u00ean, ph\u1ee5 thu\u1ed9c v\u00e0 c\u00f3 tr\u00e1ch nhi\u1ec7m v\u1edbi t\u1ef1 nhi\u00ean. S\u1ed1ng xanh b\u1eaft \u0111\u1ea7u t\u1eeb t\u01b0 duy xanh, t\u00e1c \u0111\u1ed9ng v\u00e0 l\u00e0m thay \u0111\u1ed5i h\u00e0nh vi c\u1ee7a con ng\u01b0\u1eddi, \u0111\u1eb7c bi\u1ec7t l\u00e0 trong quan \u0111i\u1ec3m ti\u00eau d\u00f9ng. Ch\u1eb3ng h\u1ea1n, khi mua s\u1eafm, h\u00e3y \u01b0u ti\u00ean l\u1ef1a ch\u1ecdn c\u00e1c s\u1ea3n ph\u1ea9m c\u00f3 ch\u1ee9ng nh\u1eadn b\u1ec1n v\u1eefng, nh\u01b0 h\u00e0ng ti\u00eau d\u00f9ng mang nh\u00e3n \u201csinh th\u00e1i\u201d ho\u1eb7c \u201ct\u00e1i ch\u1ebf\u201d, th\u1ef1c h\u00e0nh \u201c4T\u201d (t\u1eeb ch\u1ed1i, ti\u1ebft gi\u1ea3m, t\u00e1i s\u1eed d\u1ee5ng,\u00a0t\u00e1i ch\u1ebf, ph\u00e2n lo\u1ea1i r\u00e1c th\u1ea3i t\u1ea1i ngu\u1ed3n g\u1ed3m: r\u00e1c h\u1eefu c\u01a1, r\u00e1c v\u00f4 c\u01a1, ch\u1ea5t th\u1ea3i nguy h\u1ea1i (pin h\u1ecfng, acquy, \u0111\u00e8n hu\u1ef3nh quang\u2026). B\u00ean c\u1ea1nh \u0111\u00f3, ti\u00eau d\u00f9ng t\u1ed1i gi\u1ea3n \u2013 ch\u1ec9 mua s\u1eafm nh\u1eefng th\u1ee9 c\u1ea7n thi\u1ebft \u2013 gi\u00fap gi\u1ea3m thi\u1ec3u r\u00e1c th\u1ea3i v\u00e0 ti\u1ebft ki\u1ec7m t\u00e0i nguy\u00ean, l\u00e0 m\u1ed9t ph\u1ea7n c\u1ee7a l\u1ed1i s\u1ed1ng xanh m\u00e0 ch\u00fang ta c\u00f3 th\u1ec3 \u00e1p d\u1ee5ng.<\/p>\n\n\n Th\u1ee9 hai<\/em>, t\u01b0 duy xanh \u0111\u1ecbnh h\u01b0\u1edbng vi\u1ec7c x\u00e2y d\u1ef1ng v\u00e0 th\u1ef1c thi c\u00e1c ch\u00ednh s\u00e1ch c\u00f4ng hi\u1ec7u qu\u1ea3, th\u00fac \u0111\u1ea9y vi\u1ec7c n\u1ed9i h\u00f3a chi ph\u00ed m\u00f4i tr\u01b0\u1eddng, \u0111\u1ea7u t\u01b0 v\u00e0o c\u01a1 s\u1edf h\u1ea1 t\u1ea7ng xanh, b\u1ea3o v\u1ec7 v\u00e0 ph\u1ee5c h\u1ed3i v\u1ed1n t\u1ef1 nhi\u00ean, \u0111\u1ed3ng th\u1eddi khuy\u1ebfn kh\u00edch c\u00e1c m\u00f4 h\u00ecnh kinh t\u1ebf tu\u1ea7n ho\u00e0n, n\u01a1i m\u00e0 ch\u1ea5t th\u1ea3i c\u1ee7a m\u1ed9t qu\u00e1 tr\u00ecnh tr\u1edf th\u00e0nh \u0111\u1ea7u v\u00e0o cho m\u1ed9t qu\u00e1 tr\u00ecnh kh\u00e1c (Geissdoerfer et al., 2017).<\/p>\n\n\n\n Th\u1ee9 ba<\/em>, n\u00f3 kh\u01a1i ngu\u1ed3n cho nh\u1eefng \u0111\u1ed5i m\u1edbi s\u00e1ng t\u1ea1o v\u1ec1 c\u00f4ng ngh\u1ec7, quy tr\u00ecnh v\u00e0 m\u00f4 h\u00ecnh kinh doanh, t\u1eeb n\u0103ng l\u01b0\u1ee3ng t\u00e1i t\u1ea1o, n\u00f4ng nghi\u1ec7p sinh th\u00e1i, \u0111\u1ebfn c\u00e1c gi\u1ea3i ph\u00e1p d\u1ef1a v\u00e0o thi\u00ean nhi\u00ean v\u00e0 thi\u1ebft k\u1ebf s\u1ea3n ph\u1ea9m theo nguy\u00ean l\u00fd “t\u1eeb c\u00e1i n\u00f4i \u0111\u1ebfn c\u00e1i n\u00f4i” (cradle-to-cradle), nh\u1eb1m t\u1ed1i \u01b0u h\u00f3a vi\u1ec7c s\u1eed d\u1ee5ng t\u00e0i nguy\u00ean. (McDonough & Braungart, 2002).<\/p>\n\n\n\n \u00a0Th\u1ee9 t\u01b0<\/em>, t\u01b0 duy xanh trao quy\u1ec1n v\u00e0 th\u00fac \u0111\u1ea9y h\u00e0nh \u0111\u1ed9ng c\u1ee7a m\u1ed7i c\u00e1 nh\u00e2n v\u00e0 c\u1ed9ng \u0111\u1ed3ng, t\u1eeb vi\u1ec7c \u00e1p d\u1ee5ng l\u1ed1i s\u1ed1ng b\u1ec1n v\u1eefng, tham gia v\u00e0o c\u00e1c ho\u1ea1t \u0111\u1ed9ng b\u1ea3o t\u1ed3n, \u0111\u1ebfn vi\u1ec7c c\u1ea5t l\u00ean ti\u1ebfng n\u00f3i y\u00eau c\u1ea7u s\u1ef1 thay \u0111\u1ed5i t\u1eeb c\u00e1c nh\u00e0 ho\u1ea1ch \u0111\u1ecbnh ch\u00ednh s\u00e1ch v\u00e0 doanh nghi\u1ec7p.<\/p>\n\n\n\n S\u1ef1 bi\u1ec3u hi\u1ec7n c\u1ee7a t\u01b0 duy xanh trong th\u1ef1c ti\u1ec5n chuy\u1ec3n \u0111\u1ed5i sinh th\u00e1i b\u1ec1n v\u1eefng r\u1ea5t \u0111a d\u1ea1ng v\u00e0 c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c quan s\u00e1t \u1edf nhi\u1ec1u c\u1ea5p \u0111\u1ed9. Trong l\u0129nh v\u1ef1c kinh doanh, c\u00e1c doanh nghi\u1ec7p ng\u00e0y c\u00e0ng nh\u1eadn th\u1ee9c \u0111\u01b0\u1ee3c r\u1eb1ng ph\u00e1t tri\u1ec3n b\u1ec1n v\u1eefng kh\u00f4ng ch\u1ec9 l\u00e0 tr\u00e1ch nhi\u1ec7m x\u00e3 h\u1ed9i (CSR) m\u00e0 c\u00f2n l\u00e0 m\u1ed9t l\u1ee3i th\u1ebf c\u1ea1nh tranh, d\u1eabn \u0111\u1ebfn s\u1ef1 ra \u0111\u1eddi c\u1ee7a c\u00e1c chi\u1ebfn l\u01b0\u1ee3c kinh doanh t\u00edch h\u1ee3p c\u00e1c y\u1ebfu t\u1ed1 m\u00f4i tr\u01b0\u1eddng, x\u00e3 h\u1ed9i v\u00e0 qu\u1ea3n tr\u1ecb (ESG), x\u00e2y d\u1ef1ng chu\u1ed7i cung \u1ee9ng xanh v\u00e0 ph\u00e1t tri\u1ec3n c\u00e1c s\u1ea3n ph\u1ea9m, d\u1ecbch v\u1ee5 th\u00e2n thi\u1ec7n v\u1edbi m\u00f4i tr\u01b0\u1eddng. Trong quy ho\u1ea1ch \u0111\u00f4 th\u1ecb, t\u01b0 duy xanh th\u00fac \u0111\u1ea9y c\u00e1c m\u00f4 h\u00ecnh th\u00e0nh ph\u1ed1 b\u1ec1n v\u1eefng v\u1edbi kh\u00f4ng gian xanh \u0111\u01b0\u1ee3c \u01b0u ti\u00ean, h\u1ec7 th\u1ed1ng giao th\u00f4ng c\u00f4ng c\u1ed9ng hi\u1ec7u qu\u1ea3, c\u00e1c t\u00f2a nh\u00e0 ti\u1ebft ki\u1ec7m n\u0103ng l\u01b0\u1ee3ng v\u00e0 qu\u1ea3n l\u00fd ch\u1ea5t th\u1ea3i ti\u00ean ti\u1ebfn. Gi\u00e1o d\u1ee5c \u0111\u00f3ng vai tr\u00f2 then ch\u1ed1t trong vi\u1ec7c \u01b0\u01a1m m\u1ea7m t\u01b0 duy xanh t\u1eeb s\u1edbm, th\u00f4ng qua vi\u1ec7c l\u1ed3ng gh\u00e9p c\u00e1c n\u1ed9i dung v\u1ec1 sinh th\u00e1i, bi\u1ebfn \u0111\u1ed5i kh\u00ed h\u1eadu v\u00e0 ph\u00e1t tri\u1ec3n b\u1ec1n v\u1eefng v\u00e0o ch\u01b0\u01a1ng tr\u00ecnh gi\u1ea3ng d\u1ea1y \u1edf m\u1ecdi c\u1ea5p h\u1ecdc, nh\u1eb1m trang b\u1ecb cho th\u1ebf h\u1ec7 t\u01b0\u01a1ng lai ki\u1ebfn th\u1ee9c, k\u1ef9 n\u0103ng v\u00e0 th\u00e1i \u0111\u1ed9 c\u1ea7n thi\u1ebft \u0111\u1ec3 ki\u1ebfn t\u1ea1o m\u1ed9t t\u01b0\u01a1ng lai b\u1ec1n v\u1eefng (Orr, 2004; Sterling, 2003). \u1ede c\u1ea5p \u0111\u1ed9 c\u00e1 nh\u00e2n, t\u01b0 duy xanh th\u1ec3 hi\u1ec7n qua nh\u1eefng l\u1ef1a ch\u1ecdn ti\u00eau d\u00f9ng c\u00f3 \u00fd th\u1ee9c, gi\u1ea3m thi\u1ec3u r\u00e1c th\u1ea3i, ti\u1ebft ki\u1ec7m n\u0103ng l\u01b0\u1ee3ng, \u1ee7ng h\u1ed9 c\u00e1c s\u1ea3n ph\u1ea9m \u0111\u1ecba ph\u01b0\u01a1ng v\u00e0 h\u1eefu c\u01a1, c\u0169ng nh\u01b0 tham gia t\u00edch c\u1ef1c v\u00e0o c\u00e1c ho\u1ea1t \u0111\u1ed9ng c\u1ed9ng \u0111\u1ed3ng v\u00ec m\u00f4i tr\u01b0\u1eddng.<\/p>\n\n\n\n M\u1eb7c d\u00f9 v\u1eady, vi\u1ec7c ph\u1ed5 bi\u1ebfn v\u00e0 \u00e1p d\u1ee5ng r\u1ed9ng r\u00e3i t\u01b0 duy xanh v\u1eabn \u0111\u1ed1i m\u1eb7t v\u1edbi nhi\u1ec1u th\u00e1ch th\u1ee9c \u0111\u00e1ng k\u1ec3. C\u00e1c m\u00f4 h\u00ecnh kinh t\u1ebf – x\u00e3 h\u1ed9i truy\u1ec1n th\u1ed1ng, v\u1ed1n \u0111\u01b0\u1ee3c x\u00e2y d\u1ef1ng d\u1ef1a tr\u00ean n\u1ec1n t\u1ea3ng khai th\u00e1c t\u00e0i nguy\u00ean v\u00e0 t\u0103ng tr\u01b0\u1edfng v\u00f4 h\u1ea1n, t\u1ea1o ra s\u1ee9c \u00ec l\u1edbn c\u1ea3n tr\u1edf s\u1ef1 thay \u0111\u1ed5i (Jackson, 2017). Ch\u1ee7 ngh\u0129a ti\u00eau d\u00f9ng, \u0111\u01b0\u1ee3c th\u00fac \u0111\u1ea9y b\u1edfi qu\u1ea3ng c\u00e1o v\u00e0 \u00e1p l\u1ef1c x\u00e3 h\u1ed9i, c\u0169ng g\u00f3p ph\u1ea7n duy tr\u00ec c\u00e1c th\u00f3i quen s\u1ea3n xu\u1ea5t v\u00e0 ti\u00eau d\u00f9ng thi\u1ebfu b\u1ec1n v\u1eefng. B\u00ean c\u1ea1nh \u0111\u00f3, vi\u1ec7c gi\u00e1o d\u1ee5c v\u1ec1 m\u00f4i tr\u01b0\u1eddng ch\u01b0a \u0111\u1ee7 s\u00e2u r\u1ed9ng v\u00e0 s\u1ef1 ph\u00e2n m\u1ea3nh trong c\u00e1c n\u1ed7 l\u1ef1c ch\u00ednh s\u00e1ch ch\u00ednhn l\u00e0 nh\u1eefng tr\u1edf ng\u1ea1i. Do \u0111\u00f3, vi\u1ec7c nu\u00f4i d\u01b0\u1ee1ng v\u00e0 ph\u00e1t tri\u1ec3n t\u01b0 duy xanh l\u00e0 m\u1ed9t qu\u00e1 tr\u00ecnh li\u00ean t\u1ee5c, \u0111\u00f2i h\u1ecfi s\u1ef1 cam k\u1ebft m\u1ea1nh m\u1ebd v\u00e0 c\u00e1c gi\u1ea3i ph\u00e1p \u0111\u1ed3ng b\u1ed9 t\u1eeb nhi\u1ec1u ph\u00eda: t\u1eeb vi\u1ec7c c\u1ea3i c\u00e1ch h\u1ec7 th\u1ed1ng gi\u00e1o d\u1ee5c, t\u0103ng c\u01b0\u1eddng truy\u1ec1n th\u00f4ng n\u00e2ng cao nh\u1eadn th\u1ee9c, x\u00e2y d\u1ef1ng c\u00e1c ch\u00ednh s\u00e1ch khuy\u1ebfn kh\u00edch v\u00e0 ch\u1ebf t\u00e0i h\u1ee3p l\u00fd, \u0111\u1ebfn vi\u1ec7c th\u00fac \u0111\u1ea9y \u0111\u1ed1i tho\u1ea1i x\u00e3 h\u1ed9i v\u00e0 t\u1ea1o d\u1ef1ng c\u00e1c kh\u00f4ng gian cho s\u1ef1 h\u1ee3p t\u00e1c v\u00e0 \u0111\u1ed5i m\u1edbi s\u00e1ng t\u1ea1o v\u00ec m\u1ee5c ti\u00eau chuy\u1ec3n \u0111\u1ed5i sinh th\u00e1i b\u1ec1n v\u1eefng. Ch\u1ec9 khi t\u01b0 duy xanh tr\u1edf th\u00e0nh m\u1ed9t d\u00f2ng ch\u1ea3y ch\u1ee7 \u0111\u1ea1o trong nh\u1eadn th\u1ee9c v\u00e0 h\u00e0nh \u0111\u1ed9ng c\u1ee7a to\u00e0n x\u00e3 h\u1ed9i, qu\u00e1 tr\u00ecnh chuy\u1ec3n \u0111\u1ed5i sang m\u1ed9t t\u01b0\u01a1ng lai c\u00f4ng b\u1eb1ng, th\u1ecbnh v\u01b0\u1ee3ng v\u00e0 h\u00e0i h\u00f2a v\u1edbi t\u1ef1 nhi\u00ean m\u1edbi c\u00f3 th\u1ec3 th\u00e0nh hi\u1ec7n th\u1ef1c.<\/p>\n\n\n\n T\u00c0I LI\u1ec6U THAM KH\u1ea2O<\/strong><\/p>\n\n\n\n English below:<\/strong><\/em><\/p>\n\n\n\n Green thinking is a comprehensive cognitive and ethical system that goes beyond superficial environmental concerns to shape a fundamental approach to sustainable and responsible interactions between humans and the natural world (Sterling, 2003). It is not just about identifying urgent ecological problems, but also a fundamental shift in worldview, requiring people to understand the complexity and interdependence of natural and social systems, and to promote individual and collective responsibility for creating long-term, systemic solutions.<\/p>\n\n\n\n Green thinking at its core involves applying systems thinking to identify the interconnections and feedback loops in environmental problems (Meadows, 2008), developing eco-literacy to understand how nature works (Orr, 2004), and committing to the precautionary principle in all decisions that have the potential to impact the environment. It also involves a shift to a more balanced view that respects the intrinsic value of nature and the right of future generations to a healthy environment (Naess & Rothenberg, 1989).<\/p>\n\n\n The urgency of forming and spreading green thinking becomes undeniable in the context of humanity facing a series of multi-layered ecological crises, climate change, etc., which are threatening the stability of natural and social systems globally. Not only are we behind in our goals, but we are also facing increasingly severe climate shocks, along with geopolitical instability that threaten to reverse the achievements of the past decade (Mohammed, 2025).<\/p>\n\n\n The depletion of natural resources, pollution of soil, water and air, and the increase in waste, especially plastic waste, further aggravate the overall picture, reflecting an unsustainable development model. These crises are not accidental but the inevitable consequence of a way of thinking and acting that prioritizes short-term economic growth, over-exploitation of resources and externalization of environmental costs. It is in this context that green thinking is the essential driving force for a sustainable ecological transition.<\/p>\n\n\n\n The sustainable ecological transition is not simply a matter of individual technical or policy measures, but a profound restructuring of production , consumption, governance, and cultural values, towards a just, prosperous, and sustainable society that operates within the carrying capacity of the planet (Sievers-Glotzbach & Tschersich, 2019). Green thinking is the catalyst for this transformation by:<\/p>\n\n\n\n First <\/em>, change the value system and worldview, shifting from considering nature as an endless resource to exploit to seeing humans as an organic part of nature, dependent on and responsible for nature. Green living starts with green thinking, influencing and changing human behavior, especially in the perspective of consumption. For example, when shopping, prioritize choosing products with sustainable certification, such as consumer goods labeled “eco” or “recycled” , <\/em>practice “4T” (refuse, reduce, reuse, recycle <\/a>); classify waste at source <\/a>, including: organic waste, inorganic waste, hazardous waste (broken batteries, accumulators, fluorescent lamps, etc.) . In addition, minimalist consumption – buying only what is necessary – helps reduce waste and save resources, which is part of the green lifestyle that we can apply.<\/p>\n\n\n Second <\/em>, green thinking guides the development and implementation of effective public policies that promote the internalization of environmental costs, investment in green infrastructure, protection and restoration of natural capital, and encouragement of circular economic models, where the waste of one process becomes an input to another (Geissdoerfer et al., 2017).<\/p>\n\n\n\n Third <\/em>, it fuels innovations in technology, processes, and business models, from renewable energy and agroecology to nature-based solutions and cradle-to-cradle product design, to optimize resource use (McDonough & Braungart, 2002).<\/p>\n\n\n\n Fourth <\/em>, green thinking empowers and motivates individual and community action, from adopting sustainable lifestyles, engaging in conservation activities, to raising voices to demand change from policymakers and businesses.<\/p>\n\n\n\n The manifestation of green thinking in sustainable ecological transformation practices is diverse and can be observed at many levels. In the business sector, enterprises are increasingly aware that sustainable development is not only a social responsibility (CSR) but also a competitive advantage, leading to the emergence of business strategies that integrate environmental, social and governance (ESG) factors, build green supply chains and develop environmentally friendly products and services. In urban planning, green thinking promotes sustainable city models with prioritized green spaces, efficient public transport systems, energy-efficient buildings and advanced waste management. Education plays a key role in instilling green thinking early, by integrating ecology, climate change and sustainable development into the curriculum at all levels, to equip future generations with the knowledge, skills and attitudes needed to create a sustainable future (Orr, 2004; Sterling, 2003). At the individual level, green thinking is reflected in conscious consumer choices, reducing waste, saving energy, supporting local and organic products, and actively participating in community activities for the environment.<\/p>\n\n\n\n However, the widespread adoption and adoption of green thinking still faces significant challenges. Economic models – Traditional societies, built on the foundation of resource exploitation and unlimited growth, create great inertia that hinders change (Jackson, 2017). Consumerism, fueled by advertising and social pressure, also contributes to maintaining unsustainable production and consumption habits. In addition, insufficient environmental education and fragmentation in policy efforts are obstacles. Therefore, nurturing and developing green thinking is an ongoing process, requiring strong commitment and synchronous solutions from many sides: from reforming the education system, enhancing communication to raise awareness, building appropriate incentive and sanction policies, to promoting social dialogue and creating spaces for cooperation and innovation for the goal of sustainable ecological transition. Only when green thinking becomes a mainstream in the awareness and action of the whole society can the transition to a fair, prosperous and harmonious future with nature become a reality.<\/p>\n\n\n\n REFERENCES<\/strong><\/p>\n\n\n\n THANH NI\u00caN XANH: KH\u01a0I D\u1eacY T\u01af DUY, KI\u1ebeN T\u1ea0O T\u01af\u01a0NG LAI B\u1ec0N V\u1eeeNG T\u01b0 duy xanh (green thinking) l\u00e0 m\u1ed9t h\u1ec7 th\u1ed1ng nh\u1eadn th\u1ee9c v\u00e0 \u0111\u1ea1o \u0111\u1ee9c to\u00e0n di\u1ec7n, v\u01b0\u1ee3t xa kh\u1ecfi s\u1ef1 quan t\u00e2m m\u00f4i tr\u01b0\u1eddng b\u1ec1 n\u1ed5i \u0111\u1ec3 \u0111\u1ecbnh h\u00ecnh m\u1ed9t c\u00e1ch ti\u1ebfp c\u1eadn n\u1ec1n t\u1ea3ng cho s\u1ef1 t\u01b0\u01a1ng t\u00e1c b\u1ec1n v\u1eefng v\u00e0 […]<\/p>\n","protected":false},"author":2,"featured_media":3368,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,17,1],"tags":[78,79,74,77,76,80,81],"class_list":["post-3361","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-latest-news","category-our-blog","category-uncategorized","tag-chuyen-doi-sinh-thai-xa-hoi-2","tag-hanh-dong-vi-moi-truong","tag-ky-nang-xanh","tag-phat-trien-ben-vung","tag-thanh-nien-xanh","tag-the-he-xanh-tuong-lai","tag-tu-duy-sinh-thai"],"_links":{"self":[{"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/posts\/3361","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/comments?post=3361"}],"version-history":[{"count":2,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/posts\/3361\/revisions"}],"predecessor-version":[{"id":3369,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/posts\/3361\/revisions\/3369"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/media\/3368"}],"wp:attachment":[{"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/media?parent=3361"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/categories?post=3361"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/tags?post=3361"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"\/](\"http:\/\/thuonghieuvimoitruong.vn\/wp-content\/uploads\/2024\/11\/fl2_3823.jpg\")
(Ngu\u1ed3n: VIDS, https:\/\/thuonghieuvimoitruong.vn\/xu-huong-tu-tu-duy-xanh-den-net-zero-hanh-trinh-song-xanh-ben-vung\/)<\/em><\/figcaption><\/figure>\n<\/div>\n\n\n\n
GREEN THINKING:<\/strong> <\/strong>THE ORIGIN OF THE SUSTAINABLE DEVELOPMENT JOURNEY<\/strong><\/strong><\/h2>\n\n\n\n
(Link: Akevergreen, https:\/\/akevergreen.com\/V2\/2018\/11\/26\/why-should-inventors-think-green\/<\/em>)<\/figcaption><\/figure>\n<\/div>\n\n\n
Picture: VGP\/Nh\u1eadt B\u1eafc<\/em><\/figcaption><\/figure>\n<\/div>\n\n\n
(Link: VIDS, https:\/\/thuonghieuvimoitruong.vn\/xu-huong-tu-tu-duy-xanh-den-net-zero-hanh-trinh-song-xanh-ben-vung\/)<\/em><\/figcaption><\/figure>\n<\/div>\n\n\n\n