{"id":1929,"date":"2022-08-02T07:10:10","date_gmt":"2022-08-02T07:10:10","guid":{"rendered":"https:\/\/setycamp.com.vn\/?p=1929"},"modified":"2025-09-19T11:20:42","modified_gmt":"2025-09-19T04:20:42","slug":"chuyen-doi-sinh-thai-xa-hoi-theo-mo-hinh-sinh-thai-ben-vung-o-viet-nam","status":"publish","type":"post","link":"https:\/\/setycamp.vn\/en\/chuyen-doi-sinh-thai-xa-hoi-theo-mo-hinh-sinh-thai-ben-vung-o-viet-nam\/","title":{"rendered":"CHUY\u1ec2N \u0110\u1ed4I SINH TH\u00c1I – X\u00c3 H\u1ed8I THEO M\u00d4 H\u00ccNH SINH TH\u00c1I B\u1ec0N V\u1eeeNG\u00a0\u1ede VI\u1ec6T NAM"},"content":{"rendered":"

Vi\u1ec7t Nam l\u00e0 m\u1ed9t trong nh\u1eefng qu\u1ed1c gia ch\u1ecbu t\u00e1c \u0111\u1ed9ng n\u1eb7ng n\u1ec1 t\u1eeb bi\u1ebfn \u0111\u1ed5i kh\u00ed h\u1eadu, \u0111\u1eb7c bi\u1ec7t l\u00e0 c\u00e1c v\u00f9ng ven bi\u1ec3n. Bi\u1ebfn \u0111\u1ed5i kh\u00ed h\u1eadu l\u00e0 y\u1ebfu t\u1ed1 \u0111e d\u1ecda ch\u00ednh \u0111\u1ed1i v\u1edbi h\u1ea1 t\u1ea7ng \u0111\u00f4 th\u1ecb v\u00e0 ch\u1ea5t l\u01b0\u1ee3ng cu\u1ed9c s\u1ed1ng. C\u00e1c \u0111\u00f4 th\u1ecb duy\u00ean h\u1ea3i d\u1ec5 b\u1ecb t\u1ed5n th\u01b0\u01a1ng b\u1edfi thi\u00ean tai, b\u00e3o l\u1ee5t v\u00e0 n\u01b0\u1edbc bi\u1ec3n d\u00e2ng, l\u00e0m t\u0103ng r\u1ee7i ro \u0111\u1ed1i v\u1edbi t\u00e0i s\u1ea3n, sinh k\u1ebf c\u1ee7a c\u01b0 d\u00e2n v\u00e0 h\u1ea1 t\u1ea7ng \u0111\u00f4 th\u1ecb. M\u1eb7t kh\u00e1c, ti\u1ebfn tr\u00ecnh \u0111\u00f4 th\u1ecb h\u00f3a n\u1ebfu kh\u00f4ng c\u00f3 k\u1ebf ho\u1ea1ch t\u0103ng tr\u01b0\u1edfng s\u1ebd \u1ea3nh h\u01b0\u1edfng ti\u00eau c\u1ef1c t\u1edbi h\u1ec7 sinh th\u00e1i hi\u1ec7n t\u1ea1i, kh\u00ed h\u1eadu v\u00e0 m\u00f4i tr\u01b0\u1eddng.<\/p>\n

\u0110\u1ed1i v\u1edbi Vi\u1ec7t Nam v\u00e0 c\u00e1c n\u01b0\u1edbc \u0110\u00f4ng Nam \u00c1 (tr\u1eeb Singapore v\u00e0 Brunei), \u1ea3nh h\u01b0\u1edfng k\u00e9p c\u1ee7a bi\u1ebfn \u0111\u1ed5i kh\u00ed h\u1eadu v\u00e0 \u0111\u1ea1i d\u1ecbch Covid-19 \u0111\u00e3 g\u00e2y nhi\u1ec1u t\u00e1c \u0111\u1ed9ng ti\u00eau c\u1ef1c \u0111\u1ed1i v\u1edbi s\u1ea3n xu\u1ea5t n\u00f4ng nghi\u1ec7p, \u0111\u00f2i h\u1ecfi ng\u00e0nh n\u00e0y ph\u1ea3i c\u00f3 nh\u1eefng \u0111i\u1ec1u ch\u1ec9nh ph\u00f9 h\u1ee3p v\u1edbi c\u00e1c \u0111i\u1ec1u ki\u1ec7n kinh t\u1ebf, x\u00e3 h\u1ed9i, sinh th\u00e1i c\u1ee7a t\u1eebng qu\u1ed1c gia v\u00e0 \u0111\u1ecba ph\u01b0\u01a1ng.<\/p>\n

Theo B\u00e1o c\u00e1o ph\u00e1t tri\u1ec3n con ng\u01b0\u1eddi 2020 c\u1ee7a Ch\u01b0\u01a1ng tr\u00ecnh ph\u00e1t tri\u1ec3n Li\u00ean h\u1ee3p qu\u1ed1c (UNDP), lo\u00e0i ng\u01b0\u1eddi \u0111ang g\u00e2y ra nh\u1eefng b\u1ea5t \u1ed5n cho c\u00e1c h\u1ec7 th\u1ed1ng tr\u00ean h\u00e0nh tinh Tr\u00e1i \u0111\u1ea5t. Nh\u1eefng c\u0103ng th\u1eb3ng c\u1ee7a c\u00e1c h\u1ec7 th\u1ed1ng sinh th\u00e1i \u0111ang ph\u1ea3n \u00e1nh nh\u1eefng b\u1ea5t \u1ed5n trong c\u00e1c h\u1ec7 th\u1ed1ng x\u00e3 h\u1ed9i. S\u1ef1 m\u1ea5t c\u00e2n b\u1eb1ng c\u1ee7a h\u1ec7 th\u1ed1ng n\u00e0y l\u00e0m tr\u1ea7m tr\u1ecdng th\u00eam s\u1ef1 m\u1ea5t c\u00e2n b\u1eb1ng c\u1ee7a c\u00e1c h\u1ec7 th\u1ed1ng kh\u00e1c, t\u1ea1o ra c\u00e1c th\u00e1ch th\u1ee9c to l\u1edbn cho con ng\u01b0\u1eddi v\u00e0 s\u1ef1 s\u1ed1ng tr\u00ean Tr\u00e1i \u0111\u1ea5t. Bi\u1ebfn \u0111\u1ed5i kh\u00ed h\u1eadu v\u00e0 \u0111\u1ea1i d\u1ecbch Covid-19 l\u00e0 h\u1eadu qu\u1ea3 c\u1ee7a s\u1ef1 t\u00e1c \u0111\u1ed9ng c\u1ee7a con ng\u01b0\u1eddi l\u00ean h\u1ec7 th\u1ed1ng t\u1ef1 nhi\u00ean, v\u00e0 \u0111ang quay tr\u1edf l\u1ea1i g\u00e2y tr\u1edf ng\u1ea1i cho con ng\u01b0\u1eddi.<\/p>\n

Chuy\u1ec3n \u0111\u1ed5i kinh t\u1ebf x\u00e3 h\u1ed9i (theo l\u00fd thuy\u1ebft tr\u01b0\u1edbc \u0111\u00e2y) v\u00e0 chuy\u1ec3n \u0111\u1ed5i kinh t\u1ebf – x\u00e3 h\u1ed9i (theo l\u00fd thuy\u1ebft hi\u1ec7n nay) l\u00e0 nh\u1eefng kh\u00eda c\u1ea1nh kh\u00f4ng th\u1ec3 t\u00e1ch r\u1eddi \u0111\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c s\u1ef1 ph\u00e1t tri\u1ec3n b\u1ec1n v\u1eefng.<\/p>\n

L\u00fd thuy\u1ebft sinh th\u00e1i – x\u00e3 h\u1ed9i \u0111\u00e3 \u0111\u01b0\u1ee3c ph\u00e1t tri\u1ec3n \u0111\u1ec3 t\u1ea1o ra tri th\u1ee9c k\u1ebft n\u1ed1i x\u00e3 h\u1ed9i v\u00e0 t\u1ef1 nhi\u00ean, t\u1eeb \u0111\u00f3 gi\u00fap con ng\u01b0\u1eddi c\u00f3 th\u1ec3 x\u00e2y d\u1ef1ng khung l\u00fd thuy\u1ebft cho s\u1ef1 ph\u00e1t tri\u1ec3n h\u00e0i ho\u00e0 gi\u1eefa t\u1ef1 nhi\u00ean v\u00e0 x\u00e3 h\u1ed9i. Chuy\u1ec3n \u0111\u1ed5i sinh th\u00e1i – x\u00e3 h\u1ed9i l\u00e0 c\u00e1ch ti\u1ebfp c\u1eadn ph\u00e1t tri\u1ec3n m\u1edbi trong \u0111\u00f3 c\u00f3 s\u1ef1 d\u1ecbch chuy\u1ec3n c\u1ee7a h\u1ec7 th\u1ed1ng x\u00e3 h\u1ed9i, v\u1ed1n c\u00f3 s\u1ef1 t\u00e1ch bi\u1ec7t t\u01b0\u01a1ng \u0111\u1ed1i v\u1edbi h\u1ec7 th\u1ed1ng t\u1ef1 nhi\u00ean, sang m\u1ed9t h\u1ec7 th\u1ed1ng t\u00edch h\u1ee3p h\u00e0i ho\u00e0 c\u00e1c y\u1ebfu t\u1ed1 t\u1ef1 nhi\u00ean v\u00e0 x\u00e3 h\u1ed9i [1]<\/a>.<\/p>\n

\"\"<\/p>\n

T\u1ea1i Vi\u1ec7t Nam, ngay t\u1eeb \u0110\u1ea1i h\u1ed9i VIII (n\u0103m 1996), \u0110\u1ea3ng C\u1ed9ng s\u1ea3n Vi\u1ec7t Nam \u0111\u00e3 b\u1eaft \u0111\u1ea7u \u0111\u1eb7t ra m\u1ee5c ti\u00eau cho chi\u1ebfn l\u01b0\u1ee3c x\u00e2y d\u1ef1ng v\u00e0 ph\u00e1t tri\u1ec3n n\u1ec1n kinh t\u1ebf – x\u00e3 h\u1ed9i theo h\u01b0\u1edbng \u201ct\u0103ng tr\u01b0\u1edfng kinh t\u1ebf nhanh, hi\u1ec7u qu\u1ea3 cao v\u00e0 b\u1ec1n v\u1eefng \u0111i \u0111\u00f4i v\u1edbi gi\u1ea3i quy\u1ebft nh\u1eefng v\u1ea5n \u0111\u1ec1 b\u1ee9c x\u00fac v\u1ec1 x\u00e3 h\u1ed9i, b\u1ea3o \u0111\u1ea3m an ninh, qu\u1ed1c ph\u00f2ng, c\u1ea3i thi\u1ec7n \u0111\u1eddi s\u1ed1ng c\u1ee7a nh\u00e2n d\u00e2n\u2026\u201d [2]. Quan \u0111i\u1ec3m ph\u00e1t tri\u1ec3n kinh t\u1ebf – x\u00e3 h\u1ed9i theo h\u01b0\u1edbng b\u1ec1n v\u1eefng c\u1ee7a Vi\u1ec7t Nam \u0111\u00e3 \u0111\u01b0\u1ee3c kh\u1eb3ng \u0111\u1ecbnh t\u1ea1i c\u00e1c v\u0103n ki\u1ec7n \u0110\u1ea1i h\u1ed9i l\u1ea7n th\u1ee9 IX, X, XI, \u0111\u1eb7c bi\u1ec7t trong Chi\u1ebfn l\u01b0\u1ee3c ph\u00e1t tri\u1ec3n kinh t\u1ebf – x\u00e3 h\u1ed9i 2011-2020, \u0111\u00f3 l\u00e0 \u201cph\u00e1t tri\u1ec3n nhanh g\u1eafn li\u1ec1n v\u1edbi ph\u00e1t tri\u1ec3n b\u1ec1n v\u1eefng, ph\u00e1t tri\u1ec3n b\u1ec1n v\u1eefng l\u00e0 y\u00eau c\u1ea7u xuy\u00ean su\u1ed1t trong Chi\u1ebfn l\u01b0\u1ee3c\u201d[3]. T\u1ea1i \u0110\u1ea1i h\u1ed9i \u0110\u1ea3ng l\u1ea7n th\u1ee9 XII, quan \u0111i\u1ec3m x\u00e2y d\u1ef1ng v\u00e0 ph\u00e1t tri\u1ec3n n\u1ec1n kinh t\u1ebf – x\u00e3 h\u1ed9i theo m\u00f4 h\u00ecnh sinh th\u00e1i b\u1ec1n v\u1eefng m\u1ed9t l\u1eabn n\u1eefa \u0111\u01b0\u1ee3c \u0110\u1ea3ng ta c\u1ee5 th\u1ec3 h\u00f3a b\u1eb1ng chi\u1ebfn l\u01b0\u1ee3c \u201c\u0111\u1ed5i m\u1edbi m\u00f4 h\u00ecnh t\u0103ng tr\u01b0\u1edfng\u201d. Theo \u0111\u00f3, \u201cm\u00f4 h\u00ecnh t\u0103ng tr\u01b0\u1edfng trong th\u1eddi gian t\u1edbi k\u1ebft h\u1ee3p c\u00f3 hi\u1ec7u qu\u1ea3 ph\u00e1t tri\u1ec3n chi\u1ec1u r\u1ed9ng v\u1edbi chi\u1ec1u s\u00e2u, ch\u00fa tr\u1ecdng ph\u00e1t tri\u1ec3n chi\u1ec1u s\u00e2u, n\u00e2ng cao ch\u1ea5t l\u01b0\u1ee3ng t\u0103ng tr\u01b0\u1edfng v\u00e0 s\u1ee9c c\u1ea1nh tranh tr\u00ean c\u01a1 s\u1edf n\u00e2ng cao n\u0103ng su\u1ea5t lao \u0111\u1ed9ng, t\u0103ng c\u01b0\u1eddng \u1ee9ng d\u1ee5ng ti\u1ebfn b\u1ed9 khoa h\u1ecdc – c\u00f4ng ngh\u1ec7, n\u00e2ng cao ch\u1ea5t l\u01b0\u1ee3ng ngu\u1ed3n nh\u00e2n l\u1ef1c, ph\u00e1t huy l\u1ee3i th\u1ebf so s\u00e1nh v\u00e0 ch\u1ee7 \u0111\u1ed9ng h\u1ed9i nh\u1eadp qu\u1ed1c t\u1ebf, ph\u00e1t tri\u1ec3n nhanh v\u00e0 b\u1ec1n v\u1eefng; gi\u1ea3i quy\u1ebft h\u00e0i ho\u00e0 gi\u1eefa m\u1ee5c ti\u00eau tr\u01b0\u1edbc m\u1eaft v\u00e0 l\u00e2u d\u00e0i; gi\u1eefa t\u0103ng tr\u01b0\u1edfng kinh t\u1ebf v\u00e0 ph\u00e1t tri\u1ec3n v\u0103n ho\u00e1, th\u1ef1c hi\u1ec7n ti\u1ebfn b\u1ed9 v\u00e0 c\u00f4ng b\u1eb1ng x\u00e3 h\u1ed9i, th\u00e2n thi\u1ec7n v\u1edbi m\u00f4i tr\u01b0\u1eddng, n\u00e2ng cao \u0111\u1eddi s\u1ed1ng v\u1eadt ch\u1ea5t v\u00e0 tinh th\u1ea7n c\u1ee7a nh\u00e2n d\u00e2n\u201d[4]. Tr\u01b0\u1edbc \u0111\u00f3, \u0111\u1ee9ng tr\u01b0\u1edbc nh\u1eefng c\u01a1 h\u1ed9i v\u00e0 th\u00e1ch th\u1ee9c \u0111\u1ec3 ph\u00e1t tri\u1ec3n n\u1ec1n kinh t\u1ebf Vi\u1ec7t Nam theo h\u01b0\u1edbng b\u1ec1n v\u1eefng, ngay t\u1eeb gi\u1eefa nh\u1eefng n\u0103m 2000, \u0110\u1ea3ng v\u00e0 Nh\u00e0 n\u01b0\u1edbc ta \u0111\u00e3 \u0111\u1eb7t ra chi\u1ebfn l\u01b0\u1ee3c \u201cPh\u00e1t tri\u1ec3n b\u1ec1n v\u1eefng qu\u1ed1c gia\u201d. \u0110\u1ebfn n\u0103m 2012, Th\u1ee7 t\u01b0\u1edbng Ch\u00ednh ph\u1ee7 ban h\u00e0nh Chi\u1ebfn l\u01b0\u1ee3c Ph\u00e1t tri\u1ec3n b\u1ec1n v\u1eefng Vi\u1ec7t Nam giai \u0111o\u1ea1n 2011-2020 t\u1ea1i Quy\u1ebft \u0111\u1ecbnh s\u1ed1 432\/Q\u0110-TTg, ng\u00e0y 12-4-2012. Chi\u1ebfn l\u01b0\u1ee3c \u0111\u00e3 x\u00e1c \u0111\u1ecbnh c\u00e1c quan \u0111i\u1ec3m, m\u1ee5c ti\u00eau, \u0111\u1ecbnh h\u01b0\u1edbng \u01b0u ti\u00ean ph\u00e1t tri\u1ec3n trong 10 n\u0103m t\u1edbi, c\u00e1c nh\u00f3m gi\u1ea3i ph\u00e1p v\u00e0 c\u00e1c ch\u1ec9 ti\u00eau ph\u00e1t tri\u1ec3n b\u1ec1n v\u1eefng \u0111\u1ec3 gi\u00e1m s\u00e1t, \u0111\u00e1nh gi\u00e1 qu\u00e1 tr\u00ecnh ph\u00e1t tri\u1ec3n b\u1ec1n v\u1eefng c\u1ee7a \u0111\u1ea5t n\u01b0\u1edbc[5]. Nh\u1eefng ph\u00e2n t\u00edch tr\u00ean \u0111\u00e2y cho th\u1ea5y, vi\u1ec7c \u0110\u1ea3ng v\u00e0 Nh\u00e0 n\u01b0\u1edbc ta l\u1ef1a ch\u1ecdn m\u00f4 h\u00ecnh ph\u00e1t tri\u1ec3n b\u1ec1n v\u1eefng \u0111\u1ed1i v\u1edbi n\u1ec1n kinh t\u1ebf – x\u00e3 h\u1ed9i trong giai \u0111o\u1ea1n hi\u1ec7n nay l\u00e0 t\u1ea5t y\u1ebfu v\u00e0 ho\u00e0n to\u00e0n c\u1ea5p thi\u1ebft.<\/p>\n

Tuy nhi\u00ean, do nhi\u1ec1u nguy\u00ean nh\u00e2n kh\u00e1ch quan v\u00e0 ch\u1ee7 quan n\u00ean s\u1ef1 ph\u00e1t tri\u1ec3n kinh t\u1ebf – x\u00e3 h\u1ed9i Vi\u1ec7t Nam th\u1eddi gian qua b\u00ean c\u1ea1nh nh\u1eefng th\u00e0nh t\u1ef1u quan tr\u1ecdng nh\u01b0ng c\u0169ng \u0111\u00e3 v\u00e0 \u0111ang \u0111\u1ed1i m\u1eb7t v\u1edbi nhi\u1ec1u th\u00e1ch th\u1ee9c. V\u1ec1 kinh t\u1ebf, do nh\u1eefng h\u1ea1n ch\u1ebf v\u1ec1 khoa h\u1ecdc, c\u00f4ng ngh\u1ec7 c\u00f9ng v\u1edbi ch\u1ea5t l\u01b0\u1ee3ng \u0111\u1ed9i ng\u0169 lao \u0111\u1ed9ng ch\u01b0a \u0111\u01b0\u1ee3c c\u1ea3i thi\u1ec7n n\u00ean tr\u00ecnh \u0111\u1ed9 c\u1ee7a n\u1ec1n s\u1ea3n xu\u1ea5t c\u1ee7a Vi\u1ec7t Nam hi\u1ec7n nay c\u01a1 b\u1ea3n v\u1eabn c\u00f2n l\u1ea1c h\u1eadu, k\u00e9m b\u1ec1n v\u1eefng. C\u00f3 th\u1ec3 th\u1ea5y r\u00f5 \u0111i\u1ec1u \u0111\u00f3 trong l\u0129nh v\u1ef1c s\u1ea3n xu\u1ea5t n\u00f4ng nghi\u1ec7p. Hi\u1ec7n nay, Vi\u1ec7t Nam \u0111ang l\u00e0 m\u1ed9t trong nh\u1eefng qu\u1ed1c gia c\u00f3 l\u1ee3i th\u1ebf v\u1ec1 ng\u00e0nh s\u1ea3n xu\u1ea5t n\u00f4ng nghi\u1ec7p nh\u01b0ng v\u1ec1 c\u0103n b\u1ea3n l\u1ea1i ch\u01b0a t\u1eadn d\u1ee5ng \u0111\u01b0\u1ee3c th\u1ebf m\u1ea1nh n\u00e0y. M\u1eb7c d\u00f9 l\u1ef1c l\u01b0\u1ee3ng lao \u0111\u1ed9ng trong l\u0129nh v\u1ef1c n\u00f4ng nghi\u1ec7p t\u01b0\u01a1ng \u0111\u1ed1i \u0111\u00f4ng (chi\u1ebfm 41,9% l\u1ef1c l\u01b0\u1ee3ng lao \u0111\u1ed9ng c\u1ea3 n\u01b0\u1edbc n\u0103m 2016)[6], nh\u01b0ng do tr\u00ecnh \u0111\u1ed9 lao \u0111\u1ed9ng h\u1ea1n ch\u1ebf, k\u1ef9 thu\u1eadt l\u1ea1c h\u1eadu d\u1eabn \u0111\u1ebfn n\u0103ng su\u1ea5t lao \u0111\u1ed9ng th\u1ea5p n\u00ean nh\u1eefng \u0111\u00f3ng g\u00f3p c\u1ee7a l\u0129nh v\u1ef1c n\u00f4ng nghi\u1ec7p v\u00e0o s\u1ef1 t\u0103ng tr\u01b0\u1edfng chung c\u1ee7a n\u1ec1n kinh t\u1ebf kh\u00f4ng nhi\u1ec1u v\u00e0 thi\u1ebfu b\u1ec1n v\u1eefng. N\u0103m 2016, m\u1ee9c t\u0103ng c\u1ee7a ng\u00e0nh n\u00f4ng nghi\u1ec7p ch\u1ec9 \u0111\u1ea1t 1,36%, th\u1ea5p h\u01a1n nhi\u1ec1u so v\u1edbi n\u0103m 2011; t\u1ef7 tr\u1ecdng \u0111\u00f3ng g\u00f3p c\u1ee7a ng\u00e0nh n\u00f4ng nghi\u1ec7p ch\u1ec9 chi\u1ebfm 16,32% trong c\u01a1 c\u1ea5u chung c\u1ee7a n\u1ec1n kinh t\u1ebf[7]. C\u00e1c ng\u00e0nh s\u1ea3n xu\u1ea5t c\u00f4ng nghi\u1ec7p v\u00e0 d\u1ecbch v\u1ee5 \u0111\u00e3 t\u1ea1o ra nh\u1eefng \u0111\u00f3ng g\u00f3p ch\u00ednh cho n\u1ec1n kinh t\u1ebf Vi\u1ec7t Nam. Tuy nhi\u00ean, tr\u00ean th\u1ef1c t\u1ebf t\u0103ng tr\u01b0\u1edfng c\u1ee7a kinh t\u1ebf n\u01b0\u1edbc ta th\u1eddi gian qua c\u00f2n d\u1ef1a ch\u1ee7 y\u1ebfu v\u00e0o khai th\u00e1c, xu\u1ea5t kh\u1ea9u t\u00e0i nguy\u00ean th\u00f4. C\u00e1c ng\u00e0nh kinh t\u1ebf c\u00f4ng nghi\u1ec7p c\u00f3 t\u00ednh b\u1ec1n v\u1eefng cao nh\u01b0 d\u1ecbch v\u1ee5 v\u1ec1 t\u00e0i ch\u00ednh, v\u1eadn t\u1ea3i, du l\u1ecbch, c\u00f4ng ngh\u1ec7 th\u00f4ng tin\u2026 tuy \u0111\u00e3 c\u00f3 b\u01b0\u1edbc ph\u00e1t tri\u1ec3n nh\u01b0ng ch\u01b0a th\u1eadt v\u1eefng ch\u1eafc.<\/p>\n

V\u1ea5n \u0111\u1ec1 b\u1ea3o v\u1ec7 m\u00f4i tr\u01b0\u1eddng \u1edf Vi\u1ec7t Nam hi\u1ec7n nay \u0111ang \u0111\u1ed1i di\u1ec7n v\u1edbi nhi\u1ec1u nguy c\u01a1, th\u00e1ch th\u1ee9c. Do nh\u1eadn th\u1ee9c v\u1ec1 v\u1ea5n \u0111\u1ec1 b\u1ea3o v\u1ec7 m\u00f4i tr\u01b0\u1eddng c\u00f2n h\u1ea1n ch\u1ebf c\u00f9ng v\u1edbi h\u1ec7 th\u1ed1ng lu\u1eadt ph\u00e1p, nh\u1ea5t l\u00e0 lu\u1eadt ph\u00e1p v\u1ec1 m\u00f4i tr\u01b0\u1eddng c\u00f2n nhi\u1ec1u b\u1ea5t c\u1eadp n\u00ean nh\u1eefng n\u0103m qua ch\u00fang ta \u0111\u00e3 v\u00f4 t\u00ecnh \u01b0u ti\u00ean cho m\u1ed9t ph\u01b0\u01a1ng th\u1ee9c s\u1ea3n xu\u1ea5t v\u00e0 l\u1ed1i s\u1ed1ng \u00edt th\u00e2n thi\u1ec7n v\u1edbi m\u00f4i tr\u01b0\u1eddng. \u0110\u00e2y l\u00e0 m\u1ed9t trong nh\u1eefng nguy\u00ean nh\u00e2n quan tr\u1ecdng \u0111\u00e3 l\u00e0m cho c\u00f4ng t\u00e1c b\u1ea3o v\u1ec7 m\u00f4i tr\u01b0\u1eddng \u1edf Vi\u1ec7t Nam hi\u1ec7n nay c\u00f2n g\u1eb7p nhi\u1ec1u kh\u00f3 kh\u0103n. T\u1ea5t c\u1ea3 nh\u1eefng h\u1ea1n ch\u1ebf, th\u00e1ch th\u1ee9c tr\u00ean \u0111\u00e2y cho th\u1ea5y \u0111\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c c\u00e1c m\u1ee5c ti\u00eau c\u01a1 b\u1ea3n trong chi\u1ebfn l\u01b0\u1ee3c x\u00e2y d\u1ef1ng v\u00e0 ph\u00e1t tri\u1ec3n n\u1ec1n kinh t\u1ebf – x\u00e3 h\u1ed9i theo m\u00f4 h\u00ecnh sinh th\u00e1i b\u1ec1n v\u1eefng \u1edf Vi\u1ec7t Nam hi\u1ec7n nay nh\u01b0 \u0111\u00e3 ph\u00e2n t\u00edch c\u1ea7n th\u1ef1c hi\u1ec7n \u0111\u1ed3ng b\u1ed9 c\u00e1c gi\u1ea3i ph\u00e1p sau:<\/p>\n

M\u1ed9t l\u00e0, ti\u1ebfp t\u1ee5c \u0111\u1ea9y nhanh \u201cChi\u1ebfn l\u01b0\u1ee3c t\u0103ng tr\u01b0\u1edfng xanh\u201d \u1edf Vi\u1ec7t Nam tr\u00ean t\u1ea5t c\u1ea3 c\u00e1c l\u0129nh v\u1ef1c c\u1ee7a n\u1ec1n kinh t\u1ebf. <\/em>Mu\u1ed1n v\u1eady, c\u1ea7n t\u00e1i c\u1ea5u tr\u00fac n\u1ec1n kinh t\u1ebf v\u00e0 ho\u00e0n thi\u1ec7n th\u1ec3 ch\u1ebf theo h\u01b0\u1edbng khuy\u1ebfn kh\u00edch c\u00e1c ng\u00e0nh kinh t\u1ebf s\u1eed d\u1ee5ng c\u00f3 hi\u1ec7u qu\u1ea3 t\u00e0i nguy\u00ean thi\u00ean nhi\u00ean v\u1edbi gi\u00e1 tr\u1ecb gia t\u0103ng cao, h\u1ea1n ch\u1ebf ti\u1ebfn t\u1edbi x\u00f3a b\u1ecf nh\u1eefng ng\u00e0nh s\u1eed d\u1ee5ng l\u00e3ng ph\u00ed t\u00e0i nguy\u00ean thi\u00ean nhi\u00ean, g\u00e2y \u00f4 nhi\u1ec5m m\u00f4 tr\u01b0\u1eddng. Nghi\u00ean c\u1ee9u \u1ee9ng d\u1ee5ng v\u00e0 c\u1eadp nh\u1eadt r\u1ed9ng r\u00e3i c\u00f4ng ngh\u1ec7 hi\u1ec7n \u0111\u1ea1i trong n\u01b0\u1edbc v\u00e0 tr\u00ean th\u1ebf gi\u1edbi nh\u1eb1m s\u1eed d\u1ee5ng c\u00f3 hi\u1ec7u qu\u1ea3 t\u00e0i nguy\u00ean, th\u00e2n thi\u1ec7n v\u1edbi m\u00f4i tr\u01b0\u1eddng. T\u0103ng c\u01b0\u1eddng c\u00f4ng t\u00e1c tuy\u00ean truy\u1ec1n, khuy\u1ebfn kh\u00edch vai tr\u00f2 c\u1ee7a c\u00e1c th\u00e0nh ph\u1ea7n kinh t\u1ebf v\u00e0 ng\u01b0\u1eddi d\u00e2n tham gia t\u00edch c\u1ef1c v\u00e0o vi\u1ec7c x\u00e2y d\u1ef1ng n\u1ec1n kinh t\u1ebf xanh m\u1ecdi l\u00fac, m\u1ecdi n\u01a1i. \u0110i \u0111\u00f4i v\u1edbi vi\u1ec7c ho\u00e0n thi\u1ec7n h\u1ec7 th\u1ed1ng ch\u00ednh s\u00e1ch v\u00e0 ph\u00e1p lu\u1eadt c\u1ea7n t\u00edch c\u1ef1c x\u00e2y d\u1ef1ng b\u1ed9 m\u00e1y qu\u1ea3n l\u00fd nh\u00e0 n\u01b0\u1edbc ph\u00f9 h\u1ee3p \u0111\u1ec3 qu\u1ea3n l\u00fd v\u00e0 v\u1eadn h\u00e0nh n\u1ec1n kinh t\u1ebf xanh tr\u00ean t\u1ea5t c\u1ea3 c\u00e1c l\u0129nh v\u1ef1c.<\/p>\n

Hai l\u00e0, \u0111\u1ea9y m\u1ea1nh chi\u1ebfn l\u01b0\u1ee3c qu\u1ea3n l\u00fd v\u00e0 b\u1ea3o v\u1ec7 m\u00f4i tr\u01b0\u1eddng m\u1ed9t c\u00e1ch b\u1ec1n v\u1eefng \u1edf Vi\u1ec7t Nam hi\u1ec7n nay. <\/em>Tr\u01b0\u1edbc m\u1eaft, c\u1ea7n t\u1eadp trung ki\u1ec3m so\u00e1t vi\u1ec7c x\u1ea3 th\u1ea3i c\u1ee7a c\u00e1c d\u1ef1 \u00e1n ph\u00e1t sinh l\u01b0\u1ee3ng n\u01b0\u1edbc l\u1edbn ra m\u00f4i tr\u01b0\u1eddng; c\u00e1c lo\u1ea1i h\u00ecnh s\u1ea3n xu\u1ea5t \u00f4 nhi\u1ec5m m\u00f4i tr\u01b0\u1eddng nh\u01b0 luy\u1ec7n th\u00e9p, khai th\u00e1c kho\u00e1ng s\u1ea3n, nhi\u1ec7t \u0111i\u1ec7n, s\u1ea3n xu\u1ea5t gi\u1ea5y, d\u1ec7t nhu\u1ed9m\u2026; c\u00e1c c\u01a1 s\u1edf g\u00e2y \u00f4 nhi\u1ec5m m\u00f4i tr\u01b0\u1eddng nghi\u00eam tr\u1ecdng, c\u01a1 s\u1edf s\u1ea3n xu\u1ea5t c\u00f3 c\u00f4ng ngh\u1ec7 l\u1ea1c h\u1eadu. \u0110\u1ea9y m\u1ea1nh c\u00f4ng t\u00e1c tuy\u00ean truy\u1ec1n n\u00e2ng cao \u00fd th\u1ee9c cho ng\u01b0\u1eddi d\u00e2n v\u1ec1 vai tr\u00f2 v\u00e0 \u00fd th\u1ee9c b\u1ea3o v\u1ec7 m\u00f4i tr\u01b0\u1eddng. V\u1ec1 l\u00e2u d\u00e0i, c\u1ea7n ho\u00e0n thi\u1ec7n h\u1ec7 th\u1ed1ng ph\u00e1p lu\u1eadt v\u1ec1 b\u1ea3o v\u1ec7 m\u00f4i tr\u01b0\u1eddng \u0111\u1ec3 \u0111\u1ea3m b\u1ea3o cho vi\u1ec7c ph\u00e1t tri\u1ec3n m\u1ed9t n\u1ec1n kinh t\u1ebf – x\u00e3 h\u1ed9i theo m\u00f4 h\u00ecnh sinh th\u00e1i b\u1ec1n v\u1eefng.<\/p>\n

Ba l\u00e0, ti\u1ebfp t\u1ee5c x\u00e2y d\u1ef1ng, ho\u00e0n thi\u1ec7n nh\u00e0 n\u01b0\u1edbc ph\u00e1p quy\u1ec1n x\u00e3 h\u1ed9i ch\u1ee7 ngh\u0129a nh\u1eb1m \u0111\u00e1p \u1ee9ng y\u00eau c\u1ea7u cho ph\u00e1t tri\u1ec3n n\u1ec1n kinh t\u1ebf – x\u00e3 h\u1ed9i \u1edf Vi\u1ec7t Nam hi\u1ec7n nay theo m\u00f4 h\u00ecnh sinh th\u00e1i b\u1ec1n v\u1eefng. <\/em>c\u1ea7n \u0111\u1ed5i m\u1edbi ph\u01b0\u01a1ng th\u1ee9c l\u00e3nh \u0111\u1ea1o c\u1ee7a \u0110\u1ea3ng \u0111\u1ed1i v\u1edbi h\u1ec7 th\u1ed1ng ch\u00ednh tr\u1ecb theo h\u01b0\u1edbng m\u1ed9t m\u1eb7t v\u1eeba t\u0103ng c\u01b0\u1eddng s\u1ef1 l\u00e3nh \u0111\u1ea1o c\u1ee7a \u0110\u1ea3ng \u0111\u1ed1i v\u1edbi h\u1ec7 th\u1ed1ng ch\u00ednh tr\u1ecb nh\u01b0ng m\u1eb7t kh\u00e1c c\u0169ng ph\u1ea3i t\u1ea1o ra c\u01a1 ch\u1ebf d\u00e2n ch\u1ee7 \u0111\u1ec3 \u0111\u1ea3m b\u1ea3o cho h\u1ec7 th\u1ed1ng ch\u00ednh tr\u1ecb ho\u1ea1t \u0111\u1ed9ng c\u00f3 hi\u1ec7u qu\u1ea3.<\/p>\n

B\u1ed1n l\u00e0, ti\u1ebfp t\u1ee5c \u0111\u1ed5i m\u1edbi v\u00e0 ho\u00e0n thi\u1ec7n th\u1ec3 ch\u1ebf kinh t\u1ebf th\u1ecb tr\u01b0\u1eddng x\u00e3 h\u1ed9i ch\u1ee7 ngh\u0129a theo h\u01b0\u1edbng \u0111\u1ec1 cao vai tr\u00f2 v\u00e0 \u0111\u1ecba v\u1ecb ph\u00e1p l\u00fd c\u1ee7a c\u00e1c th\u00e0nh ph\u1ea7n kinh t\u1ebf. <\/em>\u0110\u1ed5i m\u1edbi c\u00e1c ho\u1ea1t \u0111\u1ed9ng qu\u1ea3n l\u00fd c\u1ee7a nh\u00e0 n\u01b0\u1edbc trong n\u1ec1n kinh th\u1ebf th\u1ecb tr\u01b0\u1eddng \u0111\u1ecbnh h\u01b0\u1edbng x\u00e3 h\u1ed9i ch\u1ee7 ngh\u0129a theo h\u01b0\u1edbng ti\u1ebft d\u1ee5ng, chuy\u00ean nghi\u1ec7p v\u00e0 d\u00e2n ch\u1ee7 . V\u1ec1 l\u00e2u d\u00e0i nh\u00e0 n\u01b0\u1edbc c\u1ea7n t\u1ea1o ra m\u1ed9t h\u1ec7 th\u1ed1ng c\u01a1 ch\u1ebf, ch\u00ednh s\u00e1ch v\u00e0 ph\u00e1p lu\u1eadt ph\u00f9 h\u1ee3p nh\u1eb1m khai th\u00e1c v\u00e0 ph\u00e1t huy t\u1ed1i \u0111a hi\u1ec7u qu\u1ea3 s\u1ea3n xu\u1ea5t kinh doanh c\u1ee7a c\u00e1c th\u00e0nh ph\u1ea7n kinh t\u1ebf c\u00f9ng h\u01b0\u1edbng \u0111\u1ebfn m\u1ee5c ti\u00eau chung x\u00e2y d\u1ef1ng v\u00e0 ph\u00e1t tri\u1ec3n th\u00e0nh c\u00f4ng n\u1ec1n kinh t\u1ebf – x\u00e3 h\u1ed9i theo m\u00f4 h\u00ecnh sinh th\u00e1i b\u1ec1n v\u1eefng.<\/p>\n

T\u00e0i li\u1ec7u tham kh\u1ea3o<\/strong><\/p>\n

[1] Bruckmeier, 2016. \u201cSocial-ecological transformation: Reconnecting society and nature\u201d, DOI:10.1057\/978-1-137-43828-7<\/p>\n

[2] \u0110\u1ea3ng C\u1ed9ng s\u1ea3n Vi\u1ec7t Nam: V\u0103n ki\u1ec7n \u0110\u1ea1i h\u1ed9i \u0111\u1ea1i bi\u1ec3u to\u00e0n qu\u1ed1c l\u1ea7n th\u1ee9 VIII, <\/em>Nxb CTQG, H\u00e0 N\u1ed9i, n\u0103m 1996, tr. 82<\/p>\n

[3] \u0110\u1ea3ng C\u1ed9ng s\u1ea3n Vi\u1ec7t Nam: V\u0103n ki\u1ec7n \u0110\u1ea1i h\u1ed9i \u0111\u1ea1i bi\u1ec3u to\u00e0n qu\u1ed1c l\u1ea7n th\u1ee9 XI, Nxb CTQG, H\u00e0 N\u1ed9i, n\u0103m 2006, tr. 98<\/p>\n

[4] \u0110\u1ea3ng C\u1ed9ng s\u1ea3n Vi\u1ec7t Nam: V\u0103n ki\u1ec7n \u0110\u1ea1i h\u1ed9i \u0111\u1ea1i bi\u1ec3u to\u00e0n qu\u1ed1c l\u1ea7n th\u1ee9 XII, Nxb CTQG, H\u00e0 N\u1ed9i, n\u0103m 2016, tr. 87<\/p>\n

[5] Nguy\u1ec5n Th\u1ebf Ph\u01b0\u01a1ng: \u201cChi\u1ebfn l\u01b0\u1ee3c t\u0103ng tr\u01b0\u1edfng xanh \u1edf Vi\u1ec7t Nam: Xu h\u01b0\u1edbng v\u00e0 th\u1ef1c ti\u1ec5n\u201d, T\u1ea1p ch\u00ed Kinh t\u1ebf v\u00e0 D\u1ef1 b\u00e1o, b\u1ea3n \u0111i\u1ec7n t\u1eed, c\u1eadp nh\u1eadt ng\u00e0y 10-12-2015<\/p>\n

[6] T\u1ed5ng c\u1ee5c Th\u1ed1ng k\u00ea: Th\u00f4ng c\u00e1o b\u00e1o ch\u00ed v\u1ec1 t\u00ecnh h\u00ecnh kinh t\u1ebf – x\u00e3 h\u1ed9i n\u0103m 2016,<\/em> b\u1ea3n \u0111i\u1ec7n t\u1eed, c\u1eadp nh\u1eadt ng\u00e0y 28-12-2016<\/p>\n

[7] T\u1ea1p ch\u00ed C\u1ed9ng s\u1ea3n \u0111i\u1ec7n t\u1eed: T\u1ed5ng quan t\u00ecnh h\u00ecnh kinh t\u1ebf – x\u00e3 h\u1ed9i n\u01b0\u1edbc ta n\u0103m 2016, <\/em>c\u1eadp nh\u1eadt ng\u00e0y 11-6-2017<\/p>\n

<\/p>\n

\"\"<\/p>\n

Eng Ver.<\/strong><\/p>\n

SOCIAL-ECOLOGICAL TRANSFORMATION BASED ON SUSTAINABLE ECOLOGY IN VIETNAM<\/strong><\/h3>\n

Vietnam is one of the countries heavily affected by climate change, especially in coastal areas. Climate change is a major threat to urban infrastructure and quality of life. Coastal areas are vulnerable to natural disasters, storms, floods, and sea level rise, increasing risks to residents\u2019 property, livelihoods, and urban infrastructure. On the other hand, the process of urbanization without a growth plan will negatively affect the current ecosystem, climate, and environment.<\/p>\n

For Vietnam and Southeast Asian countries (except for Singapore and Brunei), the double effects of climate change and the Covid-19 pandemic have had many negative impacts on agricultural production, requiring the industry to make appropriate adjustments to the economic, social and ecological conditions of each country and locality.<\/p>\n

According to the Human Development Report 2020 of the United Nations Development Program (UNDP), humanity is causing instability in systems on planet Earth. The stresses of ecological systems are reflecting instability in social systems. The imbalance of this system exacerbates the imbalance of other systems, creating enormous challenges for humans and life on Earth. Climate change and the Covid-19 pandemic are the result of human impact on natural systems and are returning to hindering humans.<\/p>\n

Socio-economic transformation (according to the previous theory) and socio-economic transformation (according to the current theory) are inseparable aspects to achieve sustainable development.<\/p>\n

The social-ecological theory has been developed to create knowledge that connects society and nature, thereby helping people to build a theoretical framework for the harmonious development between nature and society. Social-ecological transformation is a new development approach in which there is a shift of the social system, which is relatively separate from the natural system to a system that harmoniously integrates natural and social factors [1].<\/p>\n

In Vietnam, since the Eighth Congress (1996), the Communist Party of Vietnam has begun to set a goal for the strategy of building and developing social-economic development in the direction of “rapid economic growth, high efficiency and sustainability along with solving social problems, ensuring security, national defense, improving people’s lives\u2026”[2]. The social-economic development perspective in the direction of sustainability of Vietnam has been confirmed in the documents of the Ninth, Tenth, and Eleventh Congress, especially in the Social-economic Development Strategy 2011-2020, which is “rapid development associated with sustainable development, sustainable development is a cross-cutting requirement in the Strategy”[3]. At the 12th Party Congress, the view of building and developing the social-economic based on sustainable ecology was once again concretized by our Party through the strategy of “renewal of growth model”. Accordingly, the upcoming growth model effectively combines the development of breadth with depth, focusing on developing depth, and improving growth quality and competitiveness based on improving labor productivity, actively and intensively applying scientific and technological advances, improving the quality of human resources, promoting comparative advantages and proactively integrating into the world, developing rapidly and sustainably; harmoniously resolving between immediate and long-term goals; between economic growth and cultural development, realizing social progress and justice, environmental friendliness, and improving the people’s material and spiritual life”[4]. Beforehand, in the face of opportunities and challenges to develop the Vietnamese economy sustainably, as early as the mid-2000s, the Party and the State set out the strategy of “National Sustainable Development”. In 2012, the Prime Minister promulgated the Vietnam Sustainable Development Strategy for the period 2011-2020 in Decision No. 432\/QD-TTg, dated April 12, 2012. The strategy has identified the perspectives, objectives, priority directions for development in the next 10 years, groups of solutions, and sustainable development indicators to monitor and evaluate the country’s sustainable development process [5]. The above analysis shows that the selection of the sustainable development model for the social-economic economy by the Party and the State in the current period is an urgent and absolute necessity.<\/p>\n

However, due to many objective and subjective reasons, the social-economic development of Vietnam over the past time, besides important achievements, has been facing many challenges. In terms of the economy, by dint of the limitations of science and technology and the unimproved quality of the labor force, the level of production in Vietnam is still basically backward and unsustainable. This can be seen clearly in the agricultural sector. Vietnam is currently one of the countries with advantages in agricultural production but basically has not taken advantage of this advantage yet. Although the labor force in the agriculture sector is relatively large (accounting for 41.9% of the national labor force in 2016) [6], the contribution of the agricultural sector to the overall growth of the economy is not much and unsustainable due to limited labor skills, outdated technology leading to low labor productivity. In 2016, the increase of the agricultural sector was only 1.36%, much lower than in 2011; the contribution of the agricultural sector accounted for only 16.32% of the overall structure of the economy [7]. The manufacturing and service industries have been the main contributors to the Vietnamese economy. However, in fact, the growth of our country’s economy in recent years has relied mainly on the exploitation and export of raw resources. The industrial economic sectors with high sustainability such as financial services, transportation, tourism, and information technology have gradually developed but have not been solid yet.<\/p>\n

The issue of environmental protection in Vietnam is currently facing many risks and challenges.<\/em> Due to the limited awareness of environmental protection issues <\/em>along <\/em>with the inadequate legal system, especially environmental legislation, we have inadvertently prioritized a less environmentally friendly mode of production and lifestyle over the years.<\/em> This is one of the <\/em>chief<\/em> reasons why environmental protection in Vietnam still <\/em>faces many <\/em>difficult<\/em>ies<\/em>.<\/em> All the above limitations and challenges show that <\/em>to<\/em> achieve the basic objectives in the strategy of building and developing a sustainable soci<\/em>al<\/em>-economic model in Vietnam, as analyzed, the following solutions need to be implemented simultaneously:<\/em><\/p>\n

\u00a0<\/em><\/p>\n

Firstly, continue to accelerate the “Green Growth Strategy” in Vietnam across all sectors of the economy<\/em>. To do so, it is necessary to restructure the economy and improve the institutions in the direction of encouraging economic sectors to effectively use natural resources with high added value and, limiting the progress towards the elimination of those sectors that waste natural resources and pollute the environment.<\/p>\n

In addition, it is vital to research, apply and widely update modern technologies in the country and the world to effectively use resources and be environmentally friendly. Furthermore, it is important to strengthen propaganda and encourage the role of economic sectors and people to actively participate in building a green economy at all times. Along with perfecting the policy and legal system, it is crucial to actively build an appropriate state management apparatus to manage and operate the green economy in all fields.<\/p>\n

Second, promote the sustainable strategy of management and environmental protection in Vietnam today<\/em>. In the immediate future, it is necessary to focus on controlling the discharge of projects that generate large amounts of water into the environment; forms of production that pollute the environment such as steelmaking, mineral extraction, thermal power, paper production, and textile dyeing; establishments causing serious environmental pollution, production facilities with outdated technology. Promoting propaganda to raise people’s awareness of the role and awareness of environmental protection is an absolute necessity. In the long term, it is fundamental to improve the legal system on environmental protection to ensure the development of a sustainable social-ecological model.<\/p>\n

Third, continue to build and improve the socialist rule of law to meet the requirements for socio-economic development in Vietnam today <\/em>based on <\/em>the sustainable ecological model.<\/em> It is essential to reform the Party’s leadership of the political system in the direction of strengthening the Party’s leadership over the political system and simultaneously creating a democratic mechanism to ensure that the political system functions effectively.<\/p>\n

Four, continue to reform and improve the socialist market economy in the direction of enhancing the role and legal status of economic sectors.<\/em> It is necessary to renovate the state management activities in the socialist-oriented market economy in the direction of prudence, professionalism, and democracy. In the long run, the <\/em>S<\/em>tate needs to create an appropriate system of mechanisms, policies<\/em>,<\/em> and laws <\/em>to<\/em> exploit and maximize the production and business efficiency of all economic sectors <\/em>towards<\/em> the same goal of building and successfully <\/em>developing<\/em> the <\/em>economy and society<\/em> based on<\/em> the sustainable ecological model.<\/em> In the long term, the state should create an appropriate system of mechanisms, policies<\/em>,<\/em> and laws to exploit and maximize the efficiency of production and business of all economic sectors, aiming at the common goal of building and successfully developing the socio-economic model according to the sustainable ecological model.<\/em><\/p>\n

\u00a0<\/strong><\/p>\n

References<\/strong><\/p>\n

[1] Bruckmeier, 2016. \u201cSocial-ecological transformation: Reconnecting society and nature\u201d, DOI:10.1057\/978-1-137-43828-7<\/p>\n

[2] Communist Party of Vietnam: Document of the Eighth National Congress<\/em>, Publishing House: National Politics, Hanoi, 1996, page 82<\/p>\n

[3] Communist Party of Vietnam: Document of the 11th National Congress, Nxb Publishing House: National Politics, Hanoi, 2006, page 98<\/p>\n

[4] Communist Party of Vietnam: Document of the 12th National Congress, Nxb Publishing House: National Politics, Hanoi, 2016, page 87<\/p>\n

[5] Nguyen The Phuong: “Green Growth Strategy in Vietnam: Trends and Practices”, Journal of Economics and Forecasting, electronic version, updated on 10-12-2015<\/p>\n

[6] General Statistics Office of Vietnam: Press release on soci<\/em>al<\/em>-economic situation in 2016<\/em>, electronic version, updated on 28-12-2016<\/p>\n

[7] Electronic Communist Journal: Overview of the social-economic situation in our country in 2016, updated on 11-06- 2017<\/p>\n

BTC.<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Vi\u1ec7t Nam l\u00e0 m\u1ed9t trong nh\u1eefng qu\u1ed1c gia ch\u1ecbu t\u00e1c \u0111\u1ed9ng n\u1eb7ng n\u1ec1 t\u1eeb bi\u1ebfn \u0111\u1ed5i kh\u00ed h\u1eadu, \u0111\u1eb7c bi\u1ec7t l\u00e0 c\u00e1c v\u00f9ng ven bi\u1ec3n. Bi\u1ebfn \u0111\u1ed5i kh\u00ed h\u1eadu l\u00e0 y\u1ebfu t\u1ed1 \u0111e d\u1ecda ch\u00ednh \u0111\u1ed1i v\u1edbi h\u1ea1 t\u1ea7ng \u0111\u00f4 th\u1ecb v\u00e0 ch\u1ea5t l\u01b0\u1ee3ng cu\u1ed9c s\u1ed1ng. C\u00e1c \u0111\u00f4 th\u1ecb duy\u00ean h\u1ea3i d\u1ec5 b\u1ecb t\u1ed5n th\u01b0\u01a1ng […]<\/p>\n","protected":false},"author":2,"featured_media":1650,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[59,55,58],"class_list":["post-1929","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-our-blog","tag-chuyen-doi-sinh-thai-xa-hoi","tag-khoa-hoc-va-cong-nghe","tag-set"],"_links":{"self":[{"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/posts\/1929","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/comments?post=1929"}],"version-history":[{"count":4,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/posts\/1929\/revisions"}],"predecessor-version":[{"id":2585,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/posts\/1929\/revisions\/2585"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/media\/1650"}],"wp:attachment":[{"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/media?parent=1929"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/categories?post=1929"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/setycamp.vn\/en\/wp-json\/wp\/v2\/tags?post=1929"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}